Ang malaking larawan
Nagbubukas ang Santiago 1 sa “James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are…”, nagbabago malapit sa talata 14 sa “But every man is tempted, when he is drawn away of his own lust, and enticed.”, at nagtatapos sa “Pure religion and undefiled before God and the Father is this, To visit the fatherless…”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.
Kasulatan sa tabi ng buod
Santiago · Bersiyong King James · 27Santiago 1:1-7
Mga talata 1–7: James, a servant of God and of the Lord Jesus Christ, to the twelve…
Nagbubukas ang Santiago 1:1–7 sa “James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered…” at umaabot sa “For let not that man think that he shall receive any thing of the Lord.” sa huling talata. Binubuo ng galaw na iyon ang Kilalanin ang mga tatanggap, kalagayan, mabuting balita, at layuning pastoral na nagbubukas sa Santiago.
Kontekstong nagbibigay-buhay sa sipi
“James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.” Ginagawang kongkreto ng bilang na twelve ang ulat. Bago tukuyin ang bigat nito, pansinin kung sinusukat nito ang oras, tao, layo, pag-uulit, o kabuuan.
Santiago 1:1-7
Bersiyong King James1James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.
2My brethren, count it all joy when ye fall into divers temptations;
3Knowing this, that the trying of your faith worketh patience.
4But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.
5If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.
6But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.
7For let not that man think that he shall receive any thing of the Lord.
Santiago 1:8-14
Mga talata 8–14: A double minded man is unstable in all his ways.
Nagbubukas ang Santiago 1:8–14 sa “A double minded man is unstable in all his ways.” at umaabot sa “But every man is tempted, when he is drawn away of his own lust, and enticed.” sa huling talata. Binubuo ng galaw na iyon ang Kilalanin ang mga tatanggap, kalagayan, mabuting balita, at layuning pastoral na nagbubukas sa Santiago.
Kontekstong nagbibigay-buhay sa sipi
“A double minded man is unstable in all his ways.” Kabilang sa mga natatanging salita sa linyang ito ang double, minded, unstable. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 9.
“Let the brother of low degree rejoice in that he is exalted:” Kabilang sa mga natatanging salita sa linyang ito ang brother, degree, exalted. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 8 at 10.
Santiago 1:8-14
Bersiyong King James8A double minded man is unstable in all his ways.
9Let the brother of low degree rejoice in that he is exalted:
10But the rich, in that he is made low: because as the flower of the grass he shall pass away.
11For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.
12Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
13Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:
14But every man is tempted, when he is drawn away of his own lust, and enticed.
Santiago 1:15-21
Mga talata 15–21: When lust hath conceived, it bringeth forth sin: and sin, when it is…
Nagbubukas ang Santiago 1:15–21 sa “Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth…” at umaabot sa “Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the…” sa huling talata. Binubuo ng galaw na iyon ang Kilalanin ang mga tatanggap, kalagayan, mabuting balita, at layuning pastoral na nagbubukas sa Santiago.
Kontekstong nagbibigay-buhay sa sipi
“Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.” Kabilang sa mga natatanging salita sa linyang ito ang bringeth, conceived, death. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 16.
Santiago 1:15-21
Bersiyong King James15Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
16Do not err, my beloved brethren.
17Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
18Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.
19Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
20For the wrath of man worketh not the righteousness of God.
21Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
Santiago 1:22-27
Mga talata 22–27: Be ye doers of the word, and not hearers only, deceiving your own…
Nagbubukas ang Santiago 1:22–27 sa “But be ye doers of the word, and not hearers only, deceiving your own selves.” at umaabot sa “Pure religion and undefiled before God and the Father is this, To visit the fatherless and…” sa huling talata. Binubuo ng galaw na iyon ang Kilalanin ang mga tatanggap, kalagayan, mabuting balita, at layuning pastoral na nagbubukas sa Santiago.
Kontekstong nagbibigay-buhay sa sipi
“But be ye doers of the word, and not hearers only, deceiving your own selves.” Kabilang sa mga natatanging salita sa linyang ito ang deceiving, doers, hearers. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 23.
“For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.
Santiago 1:22-27
Bersiyong King James22But be ye doers of the word, and not hearers only, deceiving your own selves.
23For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
24For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
25But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
26If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.
27Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
Mga detalyeng dapat mapansin
Ang pambungad na larawan
Nagsisimula ang James 1:1 sa “James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.”
Kung saan nagbabago ang kabanata
Nagiging likas na pagbabago ang James 1:14: “But every man is tempted, when he is drawn away of his own lust, and enticed.”
Ang huling himig
Iniiwan ng James 1:27 sa mambabasa ang “Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from…”
Landas ng mga salita sa kabanata
Tinutulungan ng mga salitang perfect, tempted, word, brethren, Lord, receive na makita ang paulit-ulit na alalahanin ng kabanata.
Unahin ang teksto
Kung saan nagkakaiba ang mga mambabasa
Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.
Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.
Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.