O panorama
1 Coríntios 11 abre com “Be ye followers of me, even as I also am of Christ.”, muda perto do versículo 17 com “Now in this that I declare unto you I praise you not, that ye come together not for the…” e termina com “And if any man hunger, let him eat at home; that ye come not together unto condemnation…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
1 Coríntios · Versão King James · 341 Coríntios 11:1-7
Versículos 1–7: Be ye followers of me, even as I also am of Christ.
1 Coríntios 11:1–7 abre com “Be ye followers of me, even as I also am of Christ.” e chega a “For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but…” no último versículo. Esse percurso desenvolve Acompanhe o argumento, a correção, o encorajamento ou o testemunho no movimento central de 1 Coríntios.
Contexto que dá vida à passagem
“Be ye followers of me, even as I also am of Christ.” Nomear Christ mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.” Os termos próprios desta linha incluem brethren, delivered, keep. A relação com os versículos 1 e 3 permite verificar sua função na passagem.
1 Coríntios 11:1-7
Versão King James1Be ye followers of me, even as I also am of Christ.
2Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.
3But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
4Every man praying or prophesying, having his head covered, dishonoureth his head.
5But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
6For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.
7For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
1 Coríntios 11:8-14
Versículos 8–14: For the man is not of the woman; but the woman of the man.
1 Coríntios 11:8–14 abre com “For the man is not of the woman; but the woman of the man.” e chega a “Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?” no último versículo. Esse percurso desenvolve Acompanhe o argumento, a correção, o encorajamento ou o testemunho no movimento central de 1 Coríntios.
Contexto que dá vida à passagem
Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“For the man is not of the woman; but the woman of the man.” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
1 Coríntios 11:8-14
Versão King James8For the man is not of the woman; but the woman of the man.
9Neither was the man created for the woman; but the woman for the man.
10For this cause ought the woman to have power on her head because of the angels.
11Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.
12For as the woman is of the man, even so is the man also by the woman; but all things of God.
13Judge in yourselves: is it comely that a woman pray unto God uncovered?
14Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
1 Coríntios 11:15-21
Versículos 15–21: If a woman have long hair, it is a glory to her: for her hair is given…
1 Coríntios 11:15–21 abre com “But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.” e chega a “For in eating every one taketh before other his own supper: and one is hungry, and another is…” no último versículo. Esse percurso desenvolve Acompanhe o argumento, a correção, o encorajamento ou o testemunho no movimento central de 1 Coríntios.
Contexto que dá vida à passagem
“But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.” Os termos próprios desta linha incluem hair, covering, glory. A relação com os versículos 16 permite verificar sua função na passagem.
“But if any man seem to be contentious, we have no such custom, neither the churches of God.” O versículo nomeia God em vez de deixar a ação sem uma fonte. Observe se a linha seguinte continua, responde ou contrasta essa ação.
1 Coríntios 11:15-21
Versão King James15But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.
16But if any man seem to be contentious, we have no such custom, neither the churches of God.
17Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.
18For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
19For there must be also heresies among you, that they which are approved may be made manifest among you.
20When ye come together therefore into one place, this is not to eat the Lord’s supper.
21For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.
1 Coríntios 11:22-28
Versículos 22–28: What? have ye not houses to eat and to drink in? or despise ye the…
1 Coríntios 11:22–28 abre com “What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them…” e chega a “But let a man examine himself, and so let him eat of that bread, and drink of that cup.” no último versículo. Esse percurso desenvolve Acompanhe o argumento, a correção, o encorajamento ou o testemunho no movimento central de 1 Coríntios.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
“For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
1 Coríntios 11:22-28
Versão King James22What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
23For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:
24And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
25After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.
26For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.
27Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
28But let a man examine himself, and so let him eat of that bread, and drink of that cup.
1 Coríntios 11:29-34
Versículos 29–34: For he that eateth and drinketh unworthily, eateth and drinketh…
1 Coríntios 11:29–34 abre com “For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not…” e chega a “And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the…” no último versículo. Esse percurso desenvolve Acompanhe o argumento, a correção, o encorajamento ou o testemunho no movimento central de 1 Coríntios.
Contexto que dá vida à passagem
“For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
1 Coríntios 11:29-34
Versão King James29For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.
30For this cause many are weak and sickly among you, and many sleep.
31For if we would judge ourselves, we should not be judged.
32But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
33Wherefore, my brethren, when ye come together to eat, tarry one for another.
34And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.
Detalhes que merecem atenção
A imagem de abertura
1 Corinthians 11:1 começa com “Be ye followers of me, even as I also am of Christ.”
Onde o capítulo muda
1 Corinthians 11:17 forma uma mudança natural: “Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.”
A nota final
1 Corinthians 11:34 deixa o leitor com “And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.”
Um caminho de palavras pelo capítulo
As palavras woman, head, Lord, drink, bread, praise ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.