O panorama
1 Reis 13 abre com “And, behold, there came a man of God out of Judah by the word of the LORD unto Beth-el…”, muda perto do versículo 17 com “For it was said to me by the word of the LORD , Thou shalt eat no bread nor drink water…” e termina com “And this thing became sin unto the house of Jeroboam, even to cut it off, and to destroy…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
1 Reis · Versão King James · 341 Reis 13:1-7
Versículos 1–7: And, behold, there came a man of God out of Judah by the word of the…
1 Reis 13:1–7 abre com “And, behold, there came a man of God out of Judah by the word of the LORD unto Beth-el: and…” e chega a “And the king said unto the man of God, Come home with me, and refresh thyself, and I will give…” no último versículo. Esse percurso desenvolve 1 Reis 13 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“And, behold, there came a man of God out of Judah by the word of the LORD unto Beth-el: and Jeroboam stood by the…” Nomear Beth mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And he cried against the altar in the word of the LORD , and said, O altar, altar, thus saith the LORD ; Behold, a…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“And he gave a sign the same day, saying, This is the sign which the LORD hath spoken; Behold, the altar shall be rent…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“And it came to pass, when king Jeroboam heard the saying of the man of God, which had cried against the altar in…” Esse conhecido sinal narrativo faz o tempo avançar. O que segue é uma nova cena, consequência ou resposta a uma tensão anterior.
1 Reis 13:1-7
Versão King James1And, behold, there came a man of God out of Judah by the word of the LORD unto Beth-el: and Jeroboam stood by the altar to burn incense.
2And he cried against the altar in the word of the LORD , and said, O altar, altar, thus saith the LORD ; Behold, a child shall be born unto the house of David, Josiah by name; and upon thee shall he offer the priests of the high places that burn incense upon thee, and men’s bones shall be burnt upon thee.
3And he gave a sign the same day, saying, This is the sign which the LORD hath spoken; Behold, the altar shall be rent, and the ashes that are upon it shall be poured out.
4And it came to pass, when king Jeroboam heard the saying of the man of God, which had cried against the altar in Beth-el, that he put forth his hand from the altar, saying, Lay hold on him. And his hand, which he put forth against him, dried up, so that he could not pull it in again to him.
5The altar also was rent, and the ashes poured out from the altar, according to the sign which the man of God had given by the word of the LORD .
6And the king answered and said unto the man of God, Intreat now the face of the LORD thy God, and pray for me, that my hand may be restored me again. And the man of God besought the LORD , and the king’s hand was restored him again, and became as it was before.
7And the king said unto the man of God, Come home with me, and refresh thyself, and I will give thee a reward.
1 Reis 13:8-14
Versículos 8–14: The man of God said unto the king, If thou wilt give me half thine…
1 Reis 13:8–14 abre com “And the man of God said unto the king, If thou wilt give me half thine house, I will not go in…” e chega a “And went after the man of God, and found him sitting under an oak: and he said unto him, Art…” no último versículo. Esse percurso desenvolve 1 Reis 13 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And the man of God said unto the king, If thou wilt give me half thine house, I will not go in with thee, neither will…” O versículo nomeia God em vez de deixar a ação sem uma fonte. Observe se a linha seguinte continua, responde ou contrasta essa ação.
“For so was it charged me by the word of the LORD , saying, Eat no bread, nor drink water, nor turn again by the same…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
1 Reis 13:8-14
Versão King James8And the man of God said unto the king, If thou wilt give me half thine house, I will not go in with thee, neither will I eat bread nor drink water in this place:
9For so was it charged me by the word of the LORD , saying, Eat no bread, nor drink water, nor turn again by the same way that thou camest.
10So he went another way, and returned not by the way that he came to Beth-el.
11Now there dwelt an old prophet in Beth-el; and his sons came and told him all the works that the man of God had done that day in Beth-el: the words which he had spoken unto the king, them they told also to their father.
12And their father said unto them, What way went he? For his sons had seen what way the man of God went, which came from Judah.
13And he said unto his sons, Saddle me the ass. So they saddled him the ass: and he rode thereon,
14And went after the man of God, and found him sitting under an oak: and he said unto him, Art thou the man of God that camest from Judah? And he said, I am.
1 Reis 13:15-21
Versículos 15–21: He said unto him, Come home with me, and eat bread.
1 Reis 13:15–21 abre com “Then he said unto him, Come home with me, and eat bread.” e chega a “And he cried unto the man of God that came from Judah, saying, Thus saith the LORD , Forasmuch…” no último versículo. Esse percurso desenvolve 1 Reis 13 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“Then he said unto him, Come home with me, and eat bread.” Nomear Come mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And he said, I may not return with thee, nor go in with thee: neither will I eat bread nor drink water with thee in…” Os termos próprios desta linha incluem bread, drink, place. A relação com os versículos 15 e 17 permite verificar sua função na passagem.
“For it was said to me by the word of the LORD , Thou shalt eat no bread nor drink water there, nor turn again to go by…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
1 Reis 13:15-21
Versão King James15Then he said unto him, Come home with me, and eat bread.
16And he said, I may not return with thee, nor go in with thee: neither will I eat bread nor drink water with thee in this place:
17For it was said to me by the word of the LORD , Thou shalt eat no bread nor drink water there, nor turn again to go by the way that thou camest.
18He said unto him, I am a prophet also as thou art; and an angel spake unto me by the word of the LORD , saying, Bring him back with thee into thine house, that he may eat bread and drink water. But he lied unto him.
19So he went back with him, and did eat bread in his house, and drank water.
20And it came to pass, as they sat at the table, that the word of the LORD came unto the prophet that brought him back:
21And he cried unto the man of God that came from Judah, saying, Thus saith the LORD , Forasmuch as thou hast disobeyed the mouth of the LORD , and hast not kept the commandment which the LORD thy God commanded thee,
1 Reis 13:22-28
Versículos 22–28: Camest back, and hast eaten bread and drunk water in the place, of the…
1 Reis 13:22–28 abre com “But camest back, and hast eaten bread and drunk water in the place, of the which the \+nd…” e chega a “And he went and found his carcase cast in the way, and the ass and the lion standing by the…” no último versículo. Esse percurso desenvolve 1 Reis 13 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“But camest back, and hast eaten bread and drunk water in the place, of the which the \+nd Lord\+nd did say to thee…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“And it came to pass, after he had eaten bread, and after he had drunk, that he saddled for him the ass, to wit, for…” Esse conhecido sinal narrativo faz o tempo avançar. O que segue é uma nova cena, consequência ou resposta a uma tensão anterior.
“And when he was gone, a lion met him by the way, and slew him: and his carcase was cast in the way, and the ass stood…” Os termos próprios desta linha incluem carcase, lion, stood. A relação com os versículos 23 e 25 permite verificar sua função na passagem.
1 Reis 13:22-28
Versão King James22But camest back, and hast eaten bread and drunk water in the place, of the which the \+nd Lord\+nd did say to thee, Eat no bread, and drink no water; thy carcase shall not come unto the sepulchre of thy fathers.
23And it came to pass, after he had eaten bread, and after he had drunk, that he saddled for him the ass, to wit, for the prophet whom he had brought back.
24And when he was gone, a lion met him by the way, and slew him: and his carcase was cast in the way, and the ass stood by it, the lion also stood by the carcase.
25And, behold, men passed by, and saw the carcase cast in the way, and the lion standing by the carcase: and they came and told it in the city where the old prophet dwelt.
26And when the prophet that brought him back from the way heard thereof, he said, It is the man of God, who was disobedient unto the word of the LORD : therefore the LORD hath delivered him unto the lion, which hath torn him, and slain him, according to the word of the LORD , which he spake unto him.
27And he spake to his sons, saying, Saddle me the ass. And they saddled him.
28And he went and found his carcase cast in the way, and the ass and the lion standing by the carcase: the lion had not eaten the carcase, nor torn the ass.
1 Reis 13:29-34
Versículos 29–34: The prophet took up the carcase of the man of God, and laid it upon the…
1 Reis 13:29–34 abre com “And the prophet took up the carcase of the man of God, and laid it upon the ass, and brought it…” e chega a “And this thing became sin unto the house of Jeroboam, even to cut it off, and to destroy it from…” no último versículo. Esse percurso desenvolve 1 Reis 13 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“And the prophet took up the carcase of the man of God, and laid it upon the ass, and brought it back: and the old…” O versículo nomeia God em vez de deixar a ação sem uma fonte. Observe se a linha seguinte continua, responde ou contrasta essa ação.
“And he laid his carcase in his own grave; and they mourned over him, saying, Alas, my brother!” Nomear Alas mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And it came to pass, after he had buried him, that he spake to his sons, saying, When I am dead, then bury me in the…” Esse conhecido sinal narrativo faz o tempo avançar. O que segue é uma nova cena, consequência ou resposta a uma tensão anterior.
1 Reis 13:29-34
Versão King James29And the prophet took up the carcase of the man of God, and laid it upon the ass, and brought it back: and the old prophet came to the city, to mourn and to bury him.
30And he laid his carcase in his own grave; and they mourned over him, saying, Alas, my brother!
31And it came to pass, after he had buried him, that he spake to his sons, saying, When I am dead, then bury me in the sepulchre wherein the man of God is buried; lay my bones beside his bones:
32For the saying which he cried by the word of the LORD against the altar in Beth-el, and against all the houses of the high places which are in the cities of Samaria, shall surely come to pass.
33After this thing Jeroboam returned not from his evil way, but made again of the lowest of the people priests of the high places: whosoever would, he consecrated him, and he became one of the priests of the high places.
34And this thing became sin unto the house of Jeroboam, even to cut it off, and to destroy it from off the face of the earth.
Detalhes que merecem atenção
A imagem de abertura
1 Kings 13:1 começa com “And, behold, there came a man of God out of Judah by the word of the LORD unto Beth-el: and Jeroboam stood by the altar to burn incense.”
Onde o capítulo muda
1 Kings 13:15 forma uma mudança natural: “Then he said unto him, Come home with me, and eat bread.”
A nota final
1 Kings 13:34 deixa o leitor com “And this thing became sin unto the house of Jeroboam, even to cut it off, and to destroy it from off the face of the earth.”
Um caminho de palavras pelo capítulo
As palavras LORD, altar, bread, carcase, word, prophet ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
