O panorama
1 Samuel 12 abre com “And Samuel said unto all Israel, Behold, I have hearkened unto your voice in all that ye…”, muda perto do versículo 13 com “Now therefore behold the king whom ye have chosen, and whom ye have desired! and…” e termina com “But if ye shall still do wickedly, ye shall be consumed, both ye and your king.”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
1 Samuel · Versão King James · 251 Samuel 12:1-7
Versículos 1–7: Samuel said unto all Israel, Behold, I have hearkened unto your voice in…
1 Samuel 12:1–7 abre com “And Samuel said unto all Israel, Behold, I have hearkened unto your voice in all that ye said…” e chega a “Now therefore stand still, that I may reason with you before the LORD of all the righteous acts…” no último versículo. Esse percurso desenvolve Acompanhe as escolhas, a oposição, o livramento e os fracassos que aprofundam o conflito em 1 Samuel.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And Samuel said unto all Israel, Behold, I have hearkened unto your voice in all that ye said unto me, and have made a…” Nomear Israel e Samuel mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And now, behold, the king walketh before you: and I am old and grayheaded; and, behold, my sons are with you: and I…” Os termos próprios desta linha incluem childhood, grayheaded, king. A relação com os versículos 1 e 3 permite verificar sua função na passagem.
1 Samuel 12:1-7
Versão King James1And Samuel said unto all Israel, Behold, I have hearkened unto your voice in all that ye said unto me, and have made a king over you.
2And now, behold, the king walketh before you: and I am old and grayheaded; and, behold, my sons are with you: and I have walked before you from my childhood unto this day.
3Behold, here I am: witness against me before the LORD , and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received any bribe to blind mine eyes therewith? and I will restore it you.
4And they said, Thou hast not defrauded us, nor oppressed us, neither hast thou taken ought of any man’s hand.
5And he said unto them, The LORD is witness against you, and his anointed is witness this day, that ye have not found ought in my hand. And they answered, He is witness.
6And Samuel said unto the people, It is the LORD that advanced Moses and Aaron, and that brought your fathers up out of the land of Egypt.
7Now therefore stand still, that I may reason with you before the LORD of all the righteous acts of the LORD , which he did to you and to your fathers.
1 Samuel 12:8-14
Versículos 8–14: When Jacob was come into Egypt, and your fathers cried unto the LORD …
1 Samuel 12:8–14 abre com “When Jacob was come into Egypt, and your fathers cried unto the LORD , then the LORD sent Moses…” e chega a “If ye will fear the LORD , and serve him, and obey his voice, and not rebel against the…” no último versículo. Esse percurso desenvolve Acompanhe as escolhas, a oposição, o livramento e os fracassos que aprofundam o conflito em 1 Samuel.
Contexto que dá vida à passagem
“When Jacob was come into Egypt, and your fathers cried unto the LORD , then the LORD sent Moses and Aaron, which…” Nomear Egypt e Aaron mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And when they forgat the LORD their God, he sold them into the hand of Sisera, captain of the host of Hazor, and into…” Nomear Hazor mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And they cried unto the LORD , and said, We have sinned, because we have forsaken the LORD , and have served Baalim…” Nomear Ashtaroth e Baalim mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
1 Samuel 12:8-14
Versão King James8When Jacob was come into Egypt, and your fathers cried unto the LORD , then the LORD sent Moses and Aaron, which brought forth your fathers out of Egypt, and made them dwell in this place.
9And when they forgat the LORD their God, he sold them into the hand of Sisera, captain of the host of Hazor, and into the hand of the Philistines, and into the hand of the king of Moab, and they fought against them.
10And they cried unto the LORD , and said, We have sinned, because we have forsaken the LORD , and have served Baalim and Ashtaroth: but now deliver us out of the hand of our enemies, and we will serve thee.
11And the LORD sent Jerubbaal, and Bedan, and Jephthah, and Samuel, and delivered you out of the hand of your enemies on every side, and ye dwelled safe.
12And when ye saw that Nahash the king of the children of Ammon came against you, ye said unto me, Nay; but a king shall reign over us: when the LORD your God was your king.
13Now therefore behold the king whom ye have chosen, and whom ye have desired! and, behold, the LORD hath set a king over you.
14If ye will fear the LORD , and serve him, and obey his voice, and not rebel against the commandment of the LORD , then shall both ye and also the king that reigneth over you continue following the LORD your God:
1 Samuel 12:15-21
Versículos 15–21: If ye will not obey the voice of the LORD , but rebel against the…
1 Samuel 12:15–21 abre com “But if ye will not obey the voice of the LORD , but rebel against the commandment of the LORD …” e chega a “And turn ye not aside: for then should ye go after vain things, which cannot profit nor deliver…” no último versículo. Esse percurso desenvolve Acompanhe as escolhas, a oposição, o livramento e os fracassos que aprofundam o conflito em 1 Samuel.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“But if ye will not obey the voice of the LORD , but rebel against the commandment of the LORD , then shall the hand of…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“Now therefore stand and see this great thing, which the LORD will do before your eyes.” Os termos próprios desta linha incluem eyes, LORD, stand. A relação com os versículos 15 e 17 permite verificar sua função na passagem.
1 Samuel 12:15-21
Versão King James15But if ye will not obey the voice of the LORD , but rebel against the commandment of the LORD , then shall the hand of the LORD be against you, as it was against your fathers.
16Now therefore stand and see this great thing, which the LORD will do before your eyes.
17Is it not wheat harvest to day? I will call unto the LORD , and he shall send thunder and rain; that ye may perceive and see that your wickedness is great, which ye have done in the sight of the LORD , in asking you a king.
18So Samuel called unto the LORD ; and the LORD sent thunder and rain that day: and all the people greatly feared the LORD and Samuel.
19And all the people said unto Samuel, Pray for thy servants unto the LORD thy God, that we die not: for we have added unto all our sins this evil, to ask us a king.
20And Samuel said unto the people, Fear not: ye have done all this wickedness: yet turn not aside from following the LORD , but serve the LORD with all your heart;
21And turn ye not aside: for then should ye go after vain things, which cannot profit nor deliver; for they are vain.
1 Samuel 12:22-25
Versículos 22–25: For the LORD will not forsake his people for his great name’s sake…
1 Samuel 12:22–25 abre com “For the LORD will not forsake his people for his great name’s sake: because it hath pleased the…” e chega a “But if ye shall still do wickedly, ye shall be consumed, both ye and your king.” no último versículo. Esse percurso desenvolve Acompanhe as escolhas, a oposição, o livramento e os fracassos que aprofundam o conflito em 1 Samuel.
Contexto que dá vida à passagem
“For the LORD will not forsake his people for his great name’s sake: because it hath pleased the LORD to make you his…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
1 Samuel 12:22-25
Versão King James22For the LORD will not forsake his people for his great name’s sake: because it hath pleased the LORD to make you his people.
23Moreover as for me, God forbid that I should sin against the LORD in ceasing to pray for you: but I will teach you the good and the right way:
24Only fear the LORD , and serve him in truth with all your heart: for consider how great things he hath done for you.
25But if ye shall still do wickedly, ye shall be consumed, both ye and your king.
Detalhes que merecem atenção
A imagem de abertura
1 Samuel 12:1 começa com “And Samuel said unto all Israel, Behold, I have hearkened unto your voice in all that ye said unto me, and have made a king over you.”
Onde o capítulo muda
1 Samuel 12:13 forma uma mudança natural: “Now therefore behold the king whom ye have chosen, and whom ye have desired! and, behold, the LORD hath set a king over you.”
A nota final
1 Samuel 12:25 deixa o leitor com “But if ye shall still do wickedly, ye shall be consumed, both ye and your king.”
Um caminho de palavras pelo capítulo
As palavras LORD, king, hand, Samuel, people, fathers ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.