O panorama
2 Coríntios 8 abre com “Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of…”, muda perto do versículo 12 com “For if there be first a willing mind, it is accepted according to that a man hath, and…” e termina com “Wherefore shew ye to them, and before the churches, the proof of your love, and of our…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
2 Coríntios · Versão King James · 242 Coríntios 8:1-8
Versículos 1–8: Moreover, brethren, we do you to wit of the grace of God bestowed on the…
2 Coríntios 8:1–8 abre com “Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia;” e chega a “I speak not by commandment, but by occasion of the forwardness of others, and to prove the…” no último versículo. Esse percurso desenvolve 2 Coríntios 8 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia;” Nomear Macedonia mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“For to their power, I bear record, yea, and beyond their power they were willing of themselves;” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
“And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.” O versículo nomeia God e Lord em vez de deixar a ação sem uma fonte. Observe se a linha seguinte continua, responde ou contrasta essa ação.
2 Coríntios 8:1-8
Versão King James1Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia;
2How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.
3For to their power, I bear record, yea, and beyond their power they were willing of themselves;
4Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints.
5And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.
6Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also.
7Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.
8I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.
2 Coríntios 8:9-16
Versículos 9–16: For ye know the grace of our Lord Jesus Christ, that, though he was…
2 Coríntios 8:9–16 abre com “For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he…” e chega a “But thanks be to God, which put the same earnest care into the heart of Titus for you.” no último versículo. Esse percurso desenvolve 2 Coríntios 8 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
“Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out…” Os termos próprios desta linha incluem doing, perform, performance. A relação com os versículos 10 e 12 permite verificar sua função na passagem.
“For I mean not that other men be eased, and ye burdened:” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
2 Coríntios 8:9-16
Versão King James9For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
10And herein I give my advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago.
11Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have.
12For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
13For I mean not that other men be eased, and ye burdened:
14But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:
15As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack.
16But thanks be to God, which put the same earnest care into the heart of Titus for you.
2 Coríntios 8:17-24
Versículos 17–24: For indeed he accepted the exhortation; but being more forward, of his…
2 Coríntios 8:17–24 abre com “For indeed he accepted the exhortation; but being more forward, of his own accord he went unto…” e chega a “Wherefore shew ye to them, and before the churches, the proof of your love, and of our boasting…” no último versículo. Esse percurso desenvolve 2 Coríntios 8 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you.” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
“And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by…” O versículo nomeia Lord em vez de deixar a ação sem uma fonte. Observe se a linha seguinte continua, responde ou contrasta essa ação.
“Providing for honest things, not only in the sight of the Lord, but also in the sight of men.” Nomear Providing mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
2 Coríntios 8:17-24
Versão King James17For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you.
18And we have sent with him the brother, whose praise is in the gospel throughout all the churches;
19And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:
20Avoiding this, that no man should blame us in this abundance which is administered by us:
21Providing for honest things, not only in the sight of the Lord, but also in the sight of men.
22And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which I have in you.
23Whether any do enquire of Titus, he is my partner and fellowhelper concerning you: or our brethren be enquired of, they are the messengers of the churches, and the glory of Christ.
24Wherefore shew ye to them, and before the churches, the proof of your love, and of our boasting on your behalf.
Detalhes que merecem atenção
A imagem de abertura
2 Corinthians 8:1 começa com “Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia;”
Onde o capítulo muda
2 Corinthians 8:11 forma uma mudança natural: “Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have.”
A nota final
2 Corinthians 8:24 deixa o leitor com “Wherefore shew ye to them, and before the churches, the proof of your love, and of our boasting on your behalf.”
Um caminho de palavras pelo capítulo
As palavras churches, grace, abundance, Lord, love, Titus ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
