O panorama
2 Crônicas 22 abre com “And the inhabitants of Jerusalem made Ahaziah his youngest son king in his stead: for…”, muda perto do versículo 6 com “And he returned to be healed in Jezreel because of the wounds which were given him at…” e termina com “And he was with them hid in the house of God six years: and Athaliah reigned over the…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
2 Crônicas · Versão King James · 122 Crônicas 22:1-6
Versículos 1–6: The inhabitants of Jerusalem made Ahaziah his youngest son king in his…
2 Crônicas 22:1–6 abre com “And the inhabitants of Jerusalem made Ahaziah his youngest son king in his stead: for the band…” e chega a “And he returned to be healed in Jezreel because of the wounds which were given him at Ramah…” no último versículo. Esse percurso desenvolve 2 Crônicas 22 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“And the inhabitants of Jerusalem made Ahaziah his youngest son king in his stead: for the band of men that came with…” Nomear Ahaziah e Arabians mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Forty and two years old was Ahaziah when he began to reign, and he reigned one year in Jerusalem. His mother’s name…” O número forty torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
“He also walked in the ways of the house of Ahab: for his mother was his counsellor to do wickedly.” Nomear Ahab mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
2 Crônicas 22:1-6
Versão King James1And the inhabitants of Jerusalem made Ahaziah his youngest son king in his stead: for the band of men that came with the Arabians to the camp had slain all the eldest. So Ahaziah the son of Jehoram king of Judah reigned.
2Forty and two years old was Ahaziah when he began to reign, and he reigned one year in Jerusalem. His mother’s name also was Athaliah the daughter of Omri.
3He also walked in the ways of the house of Ahab: for his mother was his counsellor to do wickedly.
4Wherefore he did evil in the sight of the LORD like the house of Ahab: for they were his counsellors after the death of his father to his destruction.
5He walked also after their counsel, and went with Jehoram the son of Ahab king of Israel to war against Hazael king of Syria at Ramoth-gilead: and the Syrians smote Joram.
6And he returned to be healed in Jezreel because of the wounds which were given him at Ramah, when he fought with Hazael king of Syria. And Azariah the son of Jehoram king of Judah went down to see Jehoram the son of Ahab at Jezreel, because he was sick.
2 Crônicas 22:7-12
Versículos 7–12: The destruction of Ahaziah was of God by coming to Joram: for when he…
2 Crônicas 22:7–12 abre com “And the destruction of Ahaziah was of God by coming to Joram: for when he was come, he went out…” e chega a “And he was with them hid in the house of God six years: and Athaliah reigned over the land.” no último versículo. Esse percurso desenvolve 2 Crônicas 22 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“And the destruction of Ahaziah was of God by coming to Joram: for when he was come, he went out with Jehoram against…” Nomear Ahab e Ahaziah mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And it came to pass, that, when Jehu was executing judgment upon the house of Ahab, and found the princes of Judah…” Esse conhecido sinal narrativo faz o tempo avançar. O que segue é uma nova cena, consequência ou resposta a uma tensão anterior.
“And he sought Ahaziah: and they caught him, (for he was hid in Samaria,) and brought him to Jehu: and when they had…” Nomear Ahaziah e Because mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
2 Crônicas 22:7-12
Versão King James7And the destruction of Ahaziah was of God by coming to Joram: for when he was come, he went out with Jehoram against Jehu the son of Nimshi, whom the LORD had anointed to cut off the house of Ahab.
8And it came to pass, that, when Jehu was executing judgment upon the house of Ahab, and found the princes of Judah, and the sons of the brethren of Ahaziah, that ministered to Ahaziah, he slew them.
9And he sought Ahaziah: and they caught him, (for he was hid in Samaria,) and brought him to Jehu: and when they had slain him, they buried him: Because, said they, he is the son of Jehoshaphat, who sought the LORD with all his heart. So the house of Ahaziah had no power to keep still the kingdom.
10But when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal of the house of Judah.
11But Jehoshabeath, the daughter of the king, took Joash the son of Ahaziah, and stole him from among the king’s sons that were slain, and put him and his nurse in a bedchamber. So Jehoshabeath, the daughter of king Jehoram, the wife of Jehoiada the priest, (for she was the sister of Ahaziah,) hid him from Athaliah, so that she slew him not.
12And he was with them hid in the house of God six years: and Athaliah reigned over the land.
Detalhes que merecem atenção
A imagem de abertura
2 Chronicles 22:1 começa com “And the inhabitants of Jerusalem made Ahaziah his youngest son king in his stead: for the band of men that came with the Arabians to the camp had slain all…”
Onde o capítulo muda
2 Chronicles 22:8 forma uma mudança natural: “And it came to pass, that, when Jehu was executing judgment upon the house of Ahab, and found the princes of Judah, and the sons of the brethren of…”
A nota final
2 Chronicles 22:12 deixa o leitor com “And he was with them hid in the house of God six years: and Athaliah reigned over the land.”
Um caminho de palavras pelo capítulo
As palavras Ahaziah, king, house, Ahab, Jehoram, Athaliah ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.