O panorama
2 Crônicas 32 abre com “After these things, and the establishment thereof, Sennacherib king of Assyria came, and…”, muda perto do versículo 17 com “He wrote also letters to rail on the LORD God of Israel, and to speak against him…” e termina com “And Hezekiah slept with his fathers, and they buried him in the chiefest of the…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
2 Crônicas · Versão King James · 332 Crônicas 32:1-7
Versículos 1–7: After these things, and the establishment thereof, Sennacherib king of…
2 Crônicas 32:1–7 abre com “After these things, and the establishment thereof, Sennacherib king of Assyria came, and entered…” e chega a “Be strong and courageous, be not afraid nor dismayed for the king of Assyria, nor for all the…” no último versículo. Esse percurso desenvolve 2 Crônicas 32 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“After these things, and the establishment thereof, Sennacherib king of Assyria came, and entered into Judah, and…” Nomear Assyria e Judah mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And when Hezekiah saw that Sennacherib was come, and that he was purposed to fight against Jerusalem,” Nomear Hezekiah e Jerusalem mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“He took counsel with his princes and his mighty men to stop the waters of the fountains which were without the city…” Os termos próprios desta linha incluem city, counsel, fountains. A relação com os versículos 2 e 4 permite verificar sua função na passagem.
2 Crônicas 32:1-7
Versão King James1After these things, and the establishment thereof, Sennacherib king of Assyria came, and entered into Judah, and encamped against the fenced cities, and thought to win them for himself.
2And when Hezekiah saw that Sennacherib was come, and that he was purposed to fight against Jerusalem,
3He took counsel with his princes and his mighty men to stop the waters of the fountains which were without the city: and they did help him.
4So there was gathered much people together, who stopped all the fountains, and the brook that ran through the midst of the land, saying, Why should the kings of Assyria come, and find much water?
5Also he strengthened himself, and built up all the wall that was broken, and raised it up to the towers, and another wall without, and repaired Millo in the city of David, and made darts and shields in abundance.
6And he set captains of war over the people, and gathered them together to him in the street of the gate of the city, and spake comfortably to them, saying,
7Be strong and courageous, be not afraid nor dismayed for the king of Assyria, nor for all the multitude that is with him: for there be more with us than with him:
2 Crônicas 32:8-14
Versículos 8–14: With him is an arm of flesh; but with us is the LORD our God to help us…
2 Crônicas 32:8–14 abre com “With him is an arm of flesh; but with us is the LORD our God to help us, and to fight our…” e chega a “Who was there among all the gods of those nations that my fathers utterly destroyed, that could…” no último versículo. Esse percurso desenvolve 2 Crônicas 32 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 5 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“With him is an arm of flesh; but with us is the LORD our God to help us, and to fight our battles. And the people…” Nomear Hezekiah mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“After this did Sennacherib king of Assyria send his servants to Jerusalem, (but he himself laid siege against Lachish…” Nomear Jerusalem e Judah mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Thus saith Sennacherib king of Assyria, Whereon do ye trust, that ye abide in the siege in Jerusalem?” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
2 Crônicas 32:8-14
Versão King James8With him is an arm of flesh; but with us is the LORD our God to help us, and to fight our battles. And the people rested themselves upon the words of Hezekiah king of Judah.
9After this did Sennacherib king of Assyria send his servants to Jerusalem, (but he himself laid siege against Lachish, and all his power with him,) unto Hezekiah king of Judah, and unto all Judah that were at Jerusalem, saying,
10Thus saith Sennacherib king of Assyria, Whereon do ye trust, that ye abide in the siege in Jerusalem?
11Doth not Hezekiah persuade you to give over yourselves to die by famine and by thirst, saying, The LORD our God shall deliver us out of the hand of the king of Assyria?
12Hath not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, Ye shall worship before one altar, and burn incense upon it?
13Know ye not what I and my fathers have done unto all the people of other lands? were the gods of the nations of those lands any ways able to deliver their lands out of mine hand?
14Who was there among all the gods of those nations that my fathers utterly destroyed, that could deliver his people out of mine hand, that your God should be able to deliver you out of mine hand?
2 Crônicas 32:15-21
Versículos 15–21: Therefore let not Hezekiah deceive you, nor persuade you on this manner…
2 Crônicas 32:15–21 abre com “Now therefore let not Hezekiah deceive you, nor persuade you on this manner, neither yet believe…” e chega a “And the LORD sent an angel, which cut off all the mighty men of valour, and the leaders and…” no último versículo. Esse percurso desenvolve 2 Crônicas 32 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Now therefore let not Hezekiah deceive you, nor persuade you on this manner, neither yet believe him: for no god of…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
“And his servants spake yet more against the LORD God, and against his servant Hezekiah.” Nomear Hezekiah mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“He wrote also letters to rail on the LORD God of Israel, and to speak against him, saying, As the gods of the nations…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“Then they cried with a loud voice in the Jews’ speech unto the people of Jerusalem that were on the wall, to affright…” Nomear Jerusalem e Jews mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
2 Crônicas 32:15-21
Versão King James15Now therefore let not Hezekiah deceive you, nor persuade you on this manner, neither yet believe him: for no god of any nation or kingdom was able to deliver his people out of mine hand, and out of the hand of my fathers: how much less shall your God deliver you out of mine hand?
16And his servants spake yet more against the LORD God, and against his servant Hezekiah.
17He wrote also letters to rail on the LORD God of Israel, and to speak against him, saying, As the gods of the nations of other lands have not delivered their people out of mine hand, so shall not the God of Hezekiah deliver his people out of mine hand.
18Then they cried with a loud voice in the Jews’ speech unto the people of Jerusalem that were on the wall, to affright them, and to trouble them; that they might take the city.
19And they spake against the God of Jerusalem, as against the gods of the people of the earth, which were the work of the hands of man.
20And for this cause Hezekiah the king, and the prophet Isaiah the son of Amoz, prayed and cried to heaven.
21And the LORD sent an angel, which cut off all the mighty men of valour, and the leaders and captains in the camp of the king of Assyria. So he returned with shame of face to his own land. And when he was come into the house of his god, they that came forth of his own bowels slew him there with the sword.
2 Crônicas 32:22-28
Versículos 22–28: Thus the LORD saved Hezekiah and the inhabitants of Jerusalem from the…
2 Crônicas 32:22–28 abre com “Thus the LORD saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the…” e chega a “Storehouses also for the increase of corn, and wine, and oil; and stalls for all manner of…” no último versículo. Esse percurso desenvolve 2 Crônicas 32 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“Thus the LORD saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and…” Nomear Assyria e Hezekiah mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And many brought gifts unto the LORD to Jerusalem, and presents to Hezekiah king of Judah: so that he was magnified in…” Nomear Hezekiah e Jerusalem mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“In those days Hezekiah was sick to the death, and prayed unto the LORD : and he spake unto him, and he gave him a…” Nomear Hezekiah mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
2 Crônicas 32:22-28
Versão King James22Thus the LORD saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all other, and guided them on every side.
23And many brought gifts unto the LORD to Jerusalem, and presents to Hezekiah king of Judah: so that he was magnified in the sight of all nations from thenceforth.
24In those days Hezekiah was sick to the death, and prayed unto the LORD : and he spake unto him, and he gave him a sign.
25But Hezekiah rendered not again according to the benefit done unto him; for his heart was lifted up: therefore there was wrath upon him, and upon Judah and Jerusalem.
26Notwithstanding Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem, so that the wrath of the LORD came not upon them in the days of Hezekiah.
27And Hezekiah had exceeding much riches and honour: and he made himself treasuries for silver, and for gold, and for precious stones, and for spices, and for shields, and for all manner of pleasant jewels;
28Storehouses also for the increase of corn, and wine, and oil; and stalls for all manner of beasts, and cotes for flocks.
2 Crônicas 32:29-33
Versículos 29–33: Moreover he provided him cities, and possessions of flocks and herds in…
2 Crônicas 32:29–33 abre com “Moreover he provided him cities, and possessions of flocks and herds in abundance: for God had…” e chega a “And Hezekiah slept with his fathers, and they buried him in the chiefest of the sepulchres of…” no último versículo. Esse percurso desenvolve 2 Crônicas 32 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“Moreover he provided him cities, and possessions of flocks and herds in abundance: for God had given him substance…” Nomear Moreover mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“This same Hezekiah also stopped the upper watercourse of Gihon, and brought it straight down to the west side of the…” Nomear Hezekiah e David mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
2 Crônicas 32:29-33
Versão King James29Moreover he provided him cities, and possessions of flocks and herds in abundance: for God had given him substance very much.
30This same Hezekiah also stopped the upper watercourse of Gihon, and brought it straight down to the west side of the city of David. And Hezekiah prospered in all his works.
31Howbeit in the business of the ambassadors of the princes of Babylon, who sent unto him to enquire of the wonder that was done in the land, God left him, to try him, that he might know all that was in his heart.
32Now the rest of the acts of Hezekiah, and his goodness, behold, they are written in the vision of Isaiah the prophet, the son of Amoz, and in the book of the kings of Judah and Israel.
33And Hezekiah slept with his fathers, and they buried him in the chiefest of the sepulchres of the sons of David: and all Judah and the inhabitants of Jerusalem did him honour at his death. And Manasseh his son reigned in his stead.
Detalhes que merecem atenção
A imagem de abertura
2 Chronicles 32:1 começa com “After these things, and the establishment thereof, Sennacherib king of Assyria came, and entered into Judah, and encamped against the fenced cities, and…”
Onde o capítulo muda
2 Chronicles 32:18 forma uma mudança natural: “Then they cried with a loud voice in the Jews’ speech unto the people of Jerusalem that were on the wall, to affright them, and to trouble them; that they…”
A nota final
2 Chronicles 32:33 deixa o leitor com “And Hezekiah slept with his fathers, and they buried him in the chiefest of the sepulchres of the sons of David: and all Judah and the inhabitants of…”
Um caminho de palavras pelo capítulo
As palavras Hezekiah, Jerusalem, hand, king, people, Judah ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
