2 Samuel 14

2 Samuel 14

O panorama

2 Samuel 14 abre com “Now Joab the son of Zeruiah perceived that the king’s heart was toward Absalom.”, muda perto do versículo 17 com “Then thine handmaid said, The word of my lord the king shall now be comfortable: for as…” e termina com “So Joab came to the king, and told him: and when he had called for Absalom, he came to…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.

A Escritura ao lado do resumo

2 Samuel · Versão King James · 33

2 Samuel 14:1-7

Versículos 1–7: Joab the son of Zeruiah perceived that the king’s heart was toward…

2 Samuel 14:1–7 abre com “Now Joab the son of Zeruiah perceived that the king’s heart was toward Absalom.” e chega a “And, behold, the whole family is risen against thine handmaid, and they said, Deliver him that…” no último versículo. Esse percurso desenvolve 2 Samuel 14 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“Now Joab the son of Zeruiah perceived that the king’s heart was toward Absalom.” Nomear Absalom e Joab mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And Joab sent to Tekoah, and fetched thence a wise woman, and said unto her, I pray thee, feign thyself to be a…” Nomear Joab e Tekoah mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And come to the king, and speak on this manner unto him. So Joab put the words in her mouth.” Nomear Joab mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

2 Samuel 14:1-7

Versão King James

1Now Joab the son of Zeruiah perceived that the king’s heart was toward Absalom.

2And Joab sent to Tekoah, and fetched thence a wise woman, and said unto her, I pray thee, feign thyself to be a mourner, and put on now mourning apparel, and anoint not thyself with oil, but be as a woman that had a long time mourned for the dead:

3And come to the king, and speak on this manner unto him. So Joab put the words in her mouth.

4And when the woman of Tekoah spake to the king, she fell on her face to the ground, and did obeisance, and said, Help, O king.

5And the king said unto her, What aileth thee? And she answered, I am indeed a widow woman, and mine husband is dead.

6And thy handmaid had two sons, and they two strove together in the field, and there was none to part them, but the one smote the other, and slew him.

7And, behold, the whole family is risen against thine handmaid, and they said, Deliver him that smote his brother, that we may kill him, for the life of his brother whom he slew; and we will destroy the heir also: and so they shall quench my coal which is left, and shall not leave to my husband neither name nor remainder upon the earth.

2 Samuel 14:8-14

Versículos 8–14: The king said unto the woman, Go to thine house, and I will give charge…

2 Samuel 14:8–14 abre com “And the king said unto the woman, Go to thine house, and I will give charge concerning thee.” e chega a “For we must needs die, and are as water spilt on the ground, which cannot be gathered up again…” no último versículo. Esse percurso desenvolve 2 Samuel 14 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“And the king said unto the woman, Go to thine house, and I will give charge concerning thee.” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

“And the woman of Tekoah said unto the king, My lord, O king, the iniquity be on me, and on my father’s house: and the…” Nomear Tekoah mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And the king said, Whosoever saith ought unto thee, bring him to me, and he shall not touch thee any more.” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

2 Samuel 14:8-14

Versão King James

8And the king said unto the woman, Go to thine house, and I will give charge concerning thee.

9And the woman of Tekoah said unto the king, My lord, O king, the iniquity be on me, and on my father’s house: and the king and his throne be guiltless.

10And the king said, Whosoever saith ought unto thee, bring him to me, and he shall not touch thee any more.

11Then said she, I pray thee, let the king remember the LORD thy God, that thou wouldest not suffer the revengers of blood to destroy any more, lest they destroy my son. And he said, As the LORD liveth, there shall not one hair of thy son fall to the earth.

12Then the woman said, Let thine handmaid, I pray thee, speak one word unto my lord the king. And he said, Say on.

13And the woman said, Wherefore then hast thou thought such a thing against the people of God? for the king doth speak this thing as one which is faulty, in that the king doth not fetch home again his banished.

14For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither doth God respect any person: yet doth he devise means, that his banished be not expelled from him.

2 Samuel 14:15-21

Versículos 15–21: Therefore that I am come to speak of this thing unto my lord the king…

2 Samuel 14:15–21 abre com “Now therefore that I am come to speak of this thing unto my lord the king, it is because the…” e chega a “And the king said unto Joab, Behold now, I have done this thing: go therefore, bring the young…” no último versículo. Esse percurso desenvolve 2 Samuel 14 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“Now therefore that I am come to speak of this thing unto my lord the king, it is because the people have made me…” Os termos próprios desta linha incluem king, handmaid, afraid. A relação com os versículos 16 permite verificar sua função na passagem.

“For the king will hear, to deliver his handmaid out of the hand of the man that would destroy me and my son together…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.

“Then thine handmaid said, The word of my lord the king shall now be comfortable: for as an angel of God, so is my lord…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

“Then the king answered and said unto the woman, Hide not from me, I pray thee, the thing that I shall ask thee. And…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

2 Samuel 14:15-21

Versão King James

15Now therefore that I am come to speak of this thing unto my lord the king, it is because the people have made me afraid: and thy handmaid said, I will now speak unto the king; it may be that the king will perform the request of his handmaid.

16For the king will hear, to deliver his handmaid out of the hand of the man that would destroy me and my son together out of the inheritance of God.

17Then thine handmaid said, The word of my lord the king shall now be comfortable: for as an angel of God, so is my lord the king to discern good and bad: therefore the LORD thy God will be with thee.

18Then the king answered and said unto the woman, Hide not from me, I pray thee, the thing that I shall ask thee. And the woman said, Let my lord the king now speak.

19And the king said, Is not the hand of Joab with thee in all this? And the woman answered and said, As thy soul liveth, my lord the king, none can turn to the right hand or to the left from ought that my lord the king hath spoken: for thy servant Joab, he bade me, and he put all these words in the mouth of thine handmaid:

20To fetch about this form of speech hath thy servant Joab done this thing: and my lord is wise, according to the wisdom of an angel of God, to know all things that are in the earth.

21And the king said unto Joab, Behold now, I have done this thing: go therefore, bring the young man Absalom again.

2 Samuel 14:22-28

Versículos 22–28: Joab fell to the ground on his face, and bowed himself, and thanked the…

2 Samuel 14:22–28 abre com “And Joab fell to the ground on his face, and bowed himself, and thanked the king: and Joab said…” e chega a “So Absalom dwelt two full years in Jerusalem, and saw not the king’s face.” no último versículo. Esse percurso desenvolve 2 Samuel 14 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“And Joab fell to the ground on his face, and bowed himself, and thanked the king: and Joab said, To day thy servant…” Nomear Joab mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“So Joab arose and went to Geshur, and brought Absalom to Jerusalem.” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.

“And the king said, Let him turn to his own house, and let him not see my face. So Absalom returned to his own house…” Nomear Absalom mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

2 Samuel 14:22-28

Versão King James

22And Joab fell to the ground on his face, and bowed himself, and thanked the king: and Joab said, To day thy servant knoweth that I have found grace in thy sight, my lord, O king, in that the king hath fulfilled the request of his servant.

23So Joab arose and went to Geshur, and brought Absalom to Jerusalem.

24And the king said, Let him turn to his own house, and let him not see my face. So Absalom returned to his own house, and saw not the king’s face.

25But in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him.

26And when he polled his head, (for it was at every year’s end that he polled it: because the hair was heavy on him, therefore he polled it:) he weighed the hair of his head at two hundred shekels after the king’s weight.

27And unto Absalom there were born three sons, and one daughter, whose name was Tamar: she was a woman of a fair countenance.

28So Absalom dwelt two full years in Jerusalem, and saw not the king’s face.

2 Samuel 14:29-33

Versículos 29–33: Therefore Absalom sent for Joab, to have sent him to the king; but he…

2 Samuel 14:29–33 abre com “Therefore Absalom sent for Joab, to have sent him to the king; but he would not come to him: and…” e chega a “So Joab came to the king, and told him: and when he had called for Absalom, he came to the king…” no último versículo. Esse percurso desenvolve 2 Samuel 14 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“Therefore Absalom sent for Joab, to have sent him to the king; but he would not come to him: and when he sent again…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.

“Therefore he said unto his servants, See, Joab’s field is near mine, and he hath barley there; go and set it on fire…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.

2 Samuel 14:29-33

Versão King James

29Therefore Absalom sent for Joab, to have sent him to the king; but he would not come to him: and when he sent again the second time, he would not come.

30Therefore he said unto his servants, See, Joab’s field is near mine, and he hath barley there; go and set it on fire. And Absalom’s servants set the field on fire.

31Then Joab arose, and came to Absalom unto his house, and said unto him, Wherefore have thy servants set my field on fire?

32And Absalom answered Joab, Behold, I sent unto thee, saying, Come hither, that I may send thee to the king, to say, Wherefore am I come from Geshur? it had been good for me to have been there still: now therefore let me see the king’s face; and if there be any iniquity in me, let him kill me.

33So Joab came to the king, and told him: and when he had called for Absalom, he came to the king, and bowed himself on his face to the ground before the king: and the king kissed Absalom.

Detalhes que merecem atenção

33versículos nesta leitura
5movimentos principais
21versículos com fala
5perguntas no texto KJV

A imagem de abertura

2 Samuel 14:1 começa com “Now Joab the son of Zeruiah perceived that the king’s heart was toward Absalom.”

Onde o capítulo muda

2 Samuel 14:17 forma uma mudança natural: “Then thine handmaid said, The word of my lord the king shall now be comfortable: for as an angel of God, so is my lord the king to discern good and bad…”

A nota final

2 Samuel 14:33 deixa o leitor com “So Joab came to the king, and told him: and when he had called for Absalom, he came to the king, and bowed himself on his face to the ground before the…”

Um caminho de palavras pelo capítulo

As palavras king, Joab, LORD, Absalom, woman, handmaid ajudam a revelar as preocupações repetidas do capítulo.

Primeiro o texto

Onde os leitores divergem

O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.

O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.

As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.