Atos 17

Atos 17

O panorama

Atos 17 abre com “Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica…”, muda perto do versículo 17 com “Therefore disputed he in the synagogue with the Jews, and with the devout persons, and…” e termina com “Howbeit certain men clave unto him, and believed: among the which was Dionysius the…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.

A Escritura ao lado do resumo

Atos · Versão King James · 34

Atos 17:1-7

Versículos 1–7: When they had passed through Amphipolis and Apollonia, they came to…

Atos 17:1–7 abre com “Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was…” e chega a “Whom Jason hath received: and these all do contrary to the decrees of Cæsar, saying that there…” no último versículo. Esse percurso desenvolve Estude o momento em que fé, rebelião, coragem ou providência mudam a direção de Atos.

Contexto que dá vida à passagem

“Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the…” Nomear Amphipolis e Apollonia mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,” O número three torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.

“Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

Atos 17:1-7

Versão King James

1Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:

2And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,

3Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.

4And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.

5But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.

6And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;

7Whom Jason hath received: and these all do contrary to the decrees of Cæsar, saying that there is another king, one Jesus.

Atos 17:8-14

Versículos 8–14: They troubled the people and the rulers of the city, when they heard…

Atos 17:8–14 abre com “And they troubled the people and the rulers of the city, when they heard these things.” e chega a “And then immediately the brethren sent away Paul to go as it were to the sea: but Silas and…” no último versículo. Esse percurso desenvolve Estude o momento em que fé, rebelião, coragem ou providência mudam a direção de Atos.

Contexto que dá vida à passagem

“And they troubled the people and the rulers of the city, when they heard these things.” Os termos próprios desta linha incluem city, people, rulers. A relação com os versículos 9 permite verificar sua função na passagem.

“And when they had taken security of Jason, and of the other, they let them go.” Nomear Jason mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Atos 17:8-14

Versão King James

8And they troubled the people and the rulers of the city, when they heard these things.

9And when they had taken security of Jason, and of the other, they let them go.

10And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews.

11These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.

12Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few.

13But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people.

14And then immediately the brethren sent away Paul to go as it were to the sea: but Silas and Timotheus abode there still.

Atos 17:15-21

Versículos 15–21: They that conducted Paul brought him unto Athens: and receiving a…

Atos 17:15–21 abre com “And they that conducted Paul brought him unto Athens: and receiving a commandment unto Silas and…” e chega a “(For all the Athenians and strangers which were there spent their time in nothing else, but…” no último versículo. Esse percurso desenvolve Estude o momento em que fé, rebelião, coragem ou providência mudam a direção de Atos.

Contexto que dá vida à passagem

Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“And they that conducted Paul brought him unto Athens: and receiving a commandment unto Silas and Timotheus for to come…” Nomear Athens e Paul mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to…” Nomear Athens e Paul mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Atos 17:15-21

Versão King James

15And they that conducted Paul brought him unto Athens: and receiving a commandment unto Silas and Timotheus for to come to him with all speed, they departed.

16Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.

17Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.

18Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.

19And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?

20For thou bringest certain strange things to our ears: we would know therefore what these things mean.

21(For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)

Atos 17:22-28

Versículos 22–28: Paul stood in the midst of Mars’ hill, and said, Ye men of Athens, I…

Atos 17:22–28 abre com “Then Paul stood in the midst of Mars’ hill, and said, Ye men of Athens, I perceive that in all…” e chega a “For in him we live, and move, and have our being; as certain also of your own poets have said…” no último versículo. Esse percurso desenvolve Estude o momento em que fé, rebelião, coragem ou providência mudam a direção de Atos.

Contexto que dá vida à passagem

“Then Paul stood in the midst of Mars’ hill, and said, Ye men of Athens, I perceive that in all things ye are too…” Nomear Athens e Mars mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.

Atos 17:22-28

Versão King James

22Then Paul stood in the midst of Mars’ hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.

23For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.

24God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;

25Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;

26And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;

27That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:

28For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.

Atos 17:29-34

Versículos 29–34: Forasmuch then as we are the offspring of God, we ought not to think…

Atos 17:29–34 abre com “Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like…” e chega a “Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite…” no último versículo. Esse percurso desenvolve Estude o momento em que fé, rebelião, coragem ou providência mudam a direção de Atos.

Contexto que dá vida à passagem

“Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or…” Nomear Forasmuch mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And the times of this ignorance God winked at; but now commandeth all men every where to repent:” O versículo nomeia God em vez de deixar a ação sem uma fonte. Observe se a linha seguinte continua, responde ou contrasta essa ação.

Atos 17:29-34

Versão King James

29Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.

30And the times of this ignorance God winked at; but now commandeth all men every where to repent:

31Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.

32And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.

33So Paul departed from among them.

34Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.

Detalhes que merecem atenção

34versículos nesta leitura
5movimentos principais
4versículos com fala
2perguntas no texto KJV

A imagem de abertura

Acts 17:1 começa com “Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:”

Onde o capítulo muda

Acts 17:17 forma uma mudança natural: “Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.”

A nota final

Acts 17:34 deixa o leitor com “Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.”

Um caminho de palavras pelo capítulo

As palavras Paul, certain, Jews, some, believed, city ajudam a revelar as preocupações repetidas do capítulo.

Primeiro o texto

Onde os leitores divergem

O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.

O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.

As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.