O panorama
Deuteronômio 21 abre com “If one be found slain in the land which the LORD thy God giveth thee to possess it…”, muda perto do versículo 12 com “Then thou shalt bring her home to thine house; and she shall shave her head, and pare…” e termina com “His body shall not remain all night upon the tree, but thou shalt in any wise bury him…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Deuteronômio · Versão King James · 23Deuteronômio 21:1-8
Versículos 1–8: If one be found slain in the land which the LORD thy God giveth thee to…
Deuteronômio 21:1–8 abre com “If one be found slain in the land which the LORD thy God giveth thee to possess it, lying in the…” e chega a “Be merciful, O LORD , unto thy people Israel, whom thou hast redeemed, and lay not innocent…” no último versículo. Esse percurso desenvolve Deuteronômio 21 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“If one be found slain in the land which the LORD thy God giveth thee to possess it, lying in the field, and it be not…” O número one torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
“And it shall be, that the city which is next unto the slain man, even the elders of that city shall take an heifer…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“And the priests the sons of Levi shall come near; for them the LORD thy God hath chosen to minister unto him, and to…” A linguagem de promessa, bênção ou aliança precisa de seu destinatário e alcance. Esses detalhes impedem que uma palavra pessoal da história seja separada do contexto.
Deuteronômio 21:1-8
Versão King James1If one be found slain in the land which the LORD thy God giveth thee to possess it, lying in the field, and it be not known who hath slain him:
2Then thy elders and thy judges shall come forth, and they shall measure unto the cities which are round about him that is slain:
3And it shall be, that the city which is next unto the slain man, even the elders of that city shall take an heifer, which hath not been wrought with, and which hath not drawn in the yoke;
4And the elders of that city shall bring down the heifer unto a rough valley, which is neither eared nor sown, and shall strike off the heifer’s neck there in the valley:
5And the priests the sons of Levi shall come near; for them the LORD thy God hath chosen to minister unto him, and to bless in the name of the LORD ; and by their word shall every controversy and every stroke be tried:
6And all the elders of that city, that are next unto the slain man, shall wash their hands over the heifer that is beheaded in the valley:
7And they shall answer and say, Our hands have not shed this blood, neither have our eyes seen it.
8Be merciful, O LORD , unto thy people Israel, whom thou hast redeemed, and lay not innocent blood unto thy people of Israel’s charge. And the blood shall be forgiven them.
Deuteronômio 21:9-16
Versículos 9–16: So shalt thou put away the guilt of innocent blood from among you, when…
Deuteronômio 21:9–16 abre com “So shalt thou put away the guilt of innocent blood from among you, when thou shalt do that which…” e chega a “Then it shall be, when he maketh his sons to inherit that which he hath, that he may not make…” no último versículo. Esse percurso desenvolve Deuteronômio 21 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“So shalt thou put away the guilt of innocent blood from among you, when thou shalt do that which is right in the sight…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
“And seest among the captives a beautiful woman, and hast a desire unto her, that thou wouldest have her to thy wife;” Os termos próprios desta linha incluem beautiful, captives, desire. A relação com os versículos 10 e 12 permite verificar sua função na passagem.
“And she shall put the raiment of her captivity from off her, and shall remain in thine house, and bewail her father…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“If a man have two wives, one beloved, and another hated, and they have born him children, both the beloved and the…” O número two torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
Deuteronômio 21:9-16
Versão King James9So shalt thou put away the guilt of innocent blood from among you, when thou shalt do that which is right in the sight of the LORD .
10When thou goest forth to war against thine enemies, and the LORD thy God hath delivered them into thine hands, and thou hast taken them captive,
11And seest among the captives a beautiful woman, and hast a desire unto her, that thou wouldest have her to thy wife;
12Then thou shalt bring her home to thine house; and she shall shave her head, and pare her nails;
13And she shall put the raiment of her captivity from off her, and shall remain in thine house, and bewail her father and her mother a full month: and after that thou shalt go in unto her, and be her husband, and she shall be thy wife.
14And it shall be, if thou have no delight in her, then thou shalt let her go whither she will; but thou shalt not sell her at all for money, thou shalt not make merchandise of her, because thou hast humbled her.
15If a man have two wives, one beloved, and another hated, and they have born him children, both the beloved and the hated; and if the firstborn son be hers that was hated:
16Then it shall be, when he maketh his sons to inherit that which he hath, that he may not make the son of the beloved firstborn before the son of the hated, which is indeed the firstborn:
Deuteronômio 21:17-23
Versículos 17–23: He shall acknowledge the son of the hated for the firstborn, by giving…
Deuteronômio 21:17–23 abre com “But he shall acknowledge the son of the hated for the firstborn, by giving him a double portion…” e chega a “His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day…” no último versículo. Esse percurso desenvolve Deuteronômio 21 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“But he shall acknowledge the son of the hated for the firstborn, by giving him a double portion of all that he hath…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“If a man have a stubborn and rebellious son, which will not obey the voice of his father, or the voice of his mother…” Os termos próprios desta linha incluem voice, chastened, father. A relação com os versículos 17 e 19 permite verificar sua função na passagem.
“Then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Deuteronômio 21:17-23
Versão King James17But he shall acknowledge the son of the hated for the firstborn, by giving him a double portion of all that he hath: for he is the beginning of his strength; the right of the firstborn is his.
18If a man have a stubborn and rebellious son, which will not obey the voice of his father, or the voice of his mother, and that, when they have chastened him, will not hearken unto them:
19Then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place;
20And they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard.
21And all the men of his city shall stone him with stones, that he die: so shalt thou put evil away from among you; and all Israel shall hear, and fear.
22And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree:
23His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land be not defiled, which the LORD thy God giveth thee for an inheritance.
Detalhes que merecem atenção
A imagem de abertura
Deuteronomy 21:1 começa com “If one be found slain in the land which the LORD thy God giveth thee to possess it, lying in the field, and it be not known who hath slain him:”
Onde o capítulo muda
Deuteronomy 21:12 forma uma mudança natural: “Then thou shalt bring her home to thine house; and she shall shave her head, and pare her nails;”
A nota final
Deuteronomy 21:23 deixa o leitor com “His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land…”
Um caminho de palavras pelo capítulo
As palavras city, LORD, elders, firstborn, hated, slain ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
