Deuteronômio 22

Deuteronômio 22

O panorama

Deuteronômio 22 abre com “Thou shalt not see thy brother’s ox or his sheep go astray, and hide thyself from them…”, muda perto do versículo 15 com “Then shall the father of the damsel, and her mother, take and bring forth the tokens of…” e termina com “A man shall not take his father’s wife, nor discover his father’s skirt.”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.

A Escritura ao lado do resumo

Deuteronômio · Versão King James · 30

Deuteronômio 22:1-8

Versículos 1–8: Thou shalt not see thy brother’s ox or his sheep go astray, and hide…

Deuteronômio 22:1–8 abre com “Thou shalt not see thy brother’s ox or his sheep go astray, and hide thyself from them: thou…” e chega a “When thou buildest a new house, then thou shalt make a battlement for thy roof, that thou bring…” no último versículo. Esse percurso desenvolve Deuteronômio 22 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“Thou shalt not see thy brother’s ox or his sheep go astray, and hide thyself from them: thou shalt in any case bring…” Nomear Thou mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“In like manner shalt thou do with his ass; and so shalt thou do with his raiment; and with all lost thing of thy…” Os termos próprios desta linha incluem lost, brother’s, hide. A relação com os versículos 2 e 4 permite verificar sua função na passagem.

“The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman’s garment: for all that…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

“But thou shalt in any wise let the dam go, and take the young to thee; that it may be well with thee, and that thou…” Os termos próprios desta linha incluem days, mayest, prolong. A relação com os versículos 6 e 8 permite verificar sua função na passagem.

Deuteronômio 22:1-8

Versão King James

1Thou shalt not see thy brother’s ox or his sheep go astray, and hide thyself from them: thou shalt in any case bring them again unto thy brother.

2And if thy brother be not nigh unto thee, or if thou know him not, then thou shalt bring it unto thine own house, and it shall be with thee until thy brother seek after it, and thou shalt restore it to him again.

3In like manner shalt thou do with his ass; and so shalt thou do with his raiment; and with all lost thing of thy brother’s, which he hath lost, and thou hast found, shalt thou do likewise: thou mayest not hide thyself.

4Thou shalt not see thy brother’s ass or his ox fall down by the way, and hide thyself from them: thou shalt surely help him to lift them up again.

5The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman’s garment: for all that do so are abomination unto the LORD thy God.

6If a bird’s nest chance to be before thee in the way in any tree, or on the ground, whether they be young ones, or eggs, and the dam sitting upon the young, or upon the eggs, thou shalt not take the dam with the young:

7But thou shalt in any wise let the dam go, and take the young to thee; that it may be well with thee, and that thou mayest prolong thy days.

8When thou buildest a new house, then thou shalt make a battlement for thy roof, that thou bring not blood upon thine house, if any man fall from thence.

Deuteronômio 22:9-16

Versículos 9–16: Thou shalt not sow thy vineyard with divers seeds: lest the fruit of thy…

Deuteronômio 22:9–16 abre com “Thou shalt not sow thy vineyard with divers seeds: lest the fruit of thy seed which thou hast…” e chega a “And the damsel’s father shall say unto the elders, I gave my daughter unto this man to wife, and…” no último versículo. Esse percurso desenvolve Deuteronômio 22 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“Thou shalt not sow thy vineyard with divers seeds: lest the fruit of thy seed which thou hast sown, and the fruit of…” Nomear Thou mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“Thou shalt not wear a garment of divers sorts, as of woollen and linen together.” Nomear Thou mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Deuteronômio 22:9-16

Versão King James

9Thou shalt not sow thy vineyard with divers seeds: lest the fruit of thy seed which thou hast sown, and the fruit of thy vineyard, be defiled.

10Thou shalt not plow with an ox and an ass together.

11Thou shalt not wear a garment of divers sorts, as of woollen and linen together.

12Thou shalt make thee fringes upon the four quarters of thy vesture, wherewith thou coverest thyself.

13If any man take a wife, and go in unto her, and hate her,

14And give occasions of speech against her, and bring up an evil name upon her, and say, I took this woman, and when I came to her, I found her not a maid:

15Then shall the father of the damsel, and her mother, take and bring forth the tokens of the damsel’s virginity unto the elders of the city in the gate:

16And the damsel’s father shall say unto the elders, I gave my daughter unto this man to wife, and he hateth her;

Deuteronômio 22:17-24

Versículos 17–24: And, lo, he hath given occasions of speech against her, saying, I found…

Deuteronômio 22:17–24 abre com “And, lo, he hath given occasions of speech against her, saying, I found not thy daughter a maid…” e chega a “Then ye shall bring them both out unto the gate of that city, and ye shall stone them with…” no último versículo. Esse percurso desenvolve Deuteronômio 22 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“And, lo, he hath given occasions of speech against her, saying, I found not thy daughter a maid; and yet these are the…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

“And they shall amerce him in an hundred shekels of silver, and give them unto the father of the damsel, because he…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

“Then they shall bring out the damsel to the door of her father’s house, and the men of her city shall stone her with…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

“If a damsel that is a virgin be betrothed unto an husband, and a man find her in the city, and lie with her;” Os termos próprios desta linha incluem betrothed, city, damsel. A relação com os versículos 22 e 24 permite verificar sua função na passagem.

Deuteronômio 22:17-24

Versão King James

17And, lo, he hath given occasions of speech against her, saying, I found not thy daughter a maid; and yet these are the tokens of my daughter’s virginity. And they shall spread the cloth before the elders of the city.

18And the elders of that city shall take that man and chastise him;

19And they shall amerce him in an hundred shekels of silver, and give them unto the father of the damsel, because he hath brought up an evil name upon a virgin of Israel: and she shall be his wife; he may not put her away all his days.

20But if this thing be true, and the tokens of virginity be not found for the damsel:

21Then they shall bring out the damsel to the door of her father’s house, and the men of her city shall stone her with stones that she die: because she hath wrought folly in Israel, to play the whore in her father’s house: so shalt thou put evil away from among you.

22If a man be found lying with a woman married to an husband, then they shall both of them die, both the man that lay with the woman, and the woman: so shalt thou put away evil from Israel.

23If a damsel that is a virgin be betrothed unto an husband, and a man find her in the city, and lie with her;

24Then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die; the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbour’s wife: so thou shalt put away evil from among you.

Deuteronômio 22:25-30

Versículos 25–30: If a man find a betrothed damsel in the field, and the man force her…

Deuteronômio 22:25–30 abre com “But if a man find a betrothed damsel in the field, and the man force her, and lie with her: then…” e chega a “A man shall not take his father’s wife, nor discover his father’s skirt.” no último versículo. Esse percurso desenvolve Deuteronômio 22 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“But if a man find a betrothed damsel in the field, and the man force her, and lie with her: then the man only that lay…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

“But unto the damsel thou shalt do nothing; there is in the damsel no sin worthy of death: for as when a man riseth…” Os termos próprios desta linha incluem damsel, death, matter. A relação com os versículos 25 e 27 permite verificar sua função na passagem.

Deuteronômio 22:25-30

Versão King James

25But if a man find a betrothed damsel in the field, and the man force her, and lie with her: then the man only that lay with her shall die:

26But unto the damsel thou shalt do nothing; there is in the damsel no sin worthy of death: for as when a man riseth against his neighbour, and slayeth him, even so is this matter:

27For he found her in the field, and the betrothed damsel cried, and there was none to save her.

28If a man find a damsel that is a virgin, which is not betrothed, and lay hold on her, and lie with her, and they be found;

29Then the man that lay with her shall give unto the damsel’s father fifty shekels of silver, and she shall be his wife; because he hath humbled her, he may not put her away all his days.

30A man shall not take his father’s wife, nor discover his father’s skirt.

Detalhes que merecem atenção

30versículos nesta leitura
4movimentos principais

A imagem de abertura

Deuteronomy 22:1 começa com “Thou shalt not see thy brother’s ox or his sheep go astray, and hide thyself from them: thou shalt in any case bring them again unto thy brother.”

Onde o capítulo muda

Deuteronomy 22:15 forma uma mudança natural: “Then shall the father of the damsel, and her mother, take and bring forth the tokens of the damsel’s virginity unto the elders of the city in the gate:”

A nota final

Deuteronomy 22:30 deixa o leitor com “A man shall not take his father’s wife, nor discover his father’s skirt.”

Um caminho de palavras pelo capítulo

As palavras damsel, city, wife, evil, house, woman ajudam a revelar as preocupações repetidas do capítulo.

Primeiro o texto

Onde os leitores divergem

O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.

O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.

As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.