O panorama
Deuteronômio 23 abre com “He that is wounded in the stones, or hath his privy member cut off, shall not enter into…”, muda perto do versículo 13 com “And thou shalt have a paddle upon thy weapon; and it shall be, when thou wilt ease…” e termina com “When thou comest into the standing corn of thy neighbour, then thou mayest pluck the…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Deuteronômio · Versão King James · 25Deuteronômio 23:1-7
Versículos 1–7: He that is wounded in the stones, or hath his privy member cut off…
Deuteronômio 23:1–7 abre com “He that is wounded in the stones, or hath his privy member cut off, shall not enter into the…” e chega a “Thou shalt not abhor an Edomite; for he is thy brother: thou shalt not abhor an Egyptian…” no último versículo. Esse percurso desenvolve Deuteronômio 23 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“He that is wounded in the stones, or hath his privy member cut off, shall not enter into the congregation of the LORD…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“A bastard shall not enter into the congregation of the LORD ; even to his tenth generation shall he not enter into the…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Deuteronômio 23:1-7
Versão King James1He that is wounded in the stones, or hath his privy member cut off, shall not enter into the congregation of the LORD .
2A bastard shall not enter into the congregation of the LORD ; even to his tenth generation shall he not enter into the congregation of the LORD .
3An Ammonite or Moabite shall not enter into the congregation of the LORD ; even to their tenth generation shall they not enter into the congregation of the LORD for ever:
4Because they met you not with bread and with water in the way, when ye came forth out of Egypt; and because they hired against thee Balaam the son of Beor of Pethor of Mesopotamia, to curse thee.
5Nevertheless the LORD thy God would not hearken unto Balaam; but the LORD thy God turned the curse into a blessing unto thee, because the LORD thy God loved thee.
6Thou shalt not seek their peace nor their prosperity all thy days for ever.
7Thou shalt not abhor an Edomite; for he is thy brother: thou shalt not abhor an Egyptian; because thou wast a stranger in his land.
Deuteronômio 23:8-14
Versículos 8–14: The children that are begotten of them shall enter into the congregation…
Deuteronômio 23:8–14 abre com “The children that are begotten of them shall enter into the congregation of the LORD in their…” e chega a “For the LORD thy God walketh in the midst of thy camp, to deliver thee, and to give up thine…” no último versículo. Esse percurso desenvolve Deuteronômio 23 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“The children that are begotten of them shall enter into the congregation of the LORD in their third generation.” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“When the host goeth forth against thine enemies, then keep thee from every wicked thing.” Os termos próprios desta linha incluem enemies, goeth, host. A relação com os versículos 8 e 10 permite verificar sua função na passagem.
“If there be among you any man, that is not clean by reason of uncleanness that chanceth him by night, then shall he go…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Deuteronômio 23:8-14
Versão King James8The children that are begotten of them shall enter into the congregation of the LORD in their third generation.
9When the host goeth forth against thine enemies, then keep thee from every wicked thing.
10If there be among you any man, that is not clean by reason of uncleanness that chanceth him by night, then shall he go abroad out of the camp, he shall not come within the camp:
11But it shall be, when evening cometh on, he shall wash himself with water: and when the sun is down, he shall come into the camp again.
12Thou shalt have a place also without the camp, whither thou shalt go forth abroad:
13And thou shalt have a paddle upon thy weapon; and it shall be, when thou wilt ease thyself abroad, thou shalt dig therewith, and shalt turn back and cover that which cometh from thee:
14For the LORD thy God walketh in the midst of thy camp, to deliver thee, and to give up thine enemies before thee; therefore shall thy camp be holy: that he see no unclean thing in thee, and turn away from thee.
Deuteronômio 23:15-21
Versículos 15–21: Thou shalt not deliver unto his master the servant which is escaped from…
Deuteronômio 23:15–21 abre com “Thou shalt not deliver unto his master the servant which is escaped from his master unto thee:” e chega a “When thou shalt vow a vow unto the LORD thy God, thou shalt not slack to pay it: for the LORD…” no último versículo. Esse percurso desenvolve Deuteronômio 23 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“Thou shalt not deliver unto his master the servant which is escaped from his master unto thee:” Nomear Thou mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“He shall dwell with thee, even among you, in that place which he shall choose in one of thy gates, where it liketh him…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“There shall be no whore of the daughters of Israel, nor a sodomite of the sons of Israel.” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Deuteronômio 23:15-21
Versão King James15Thou shalt not deliver unto his master the servant which is escaped from his master unto thee:
16He shall dwell with thee, even among you, in that place which he shall choose in one of thy gates, where it liketh him best: thou shalt not oppress him.
17There shall be no whore of the daughters of Israel, nor a sodomite of the sons of Israel.
18Thou shalt not bring the hire of a whore, or the price of a dog, into the house of the LORD thy God for any vow: for even both these are abomination unto the LORD thy God.
19Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of any thing that is lent upon usury:
20Unto a stranger thou mayest lend upon usury; but unto thy brother thou shalt not lend upon usury: that the LORD thy God may bless thee in all that thou settest thine hand to in the land whither thou goest to possess it.
21When thou shalt vow a vow unto the LORD thy God, thou shalt not slack to pay it: for the LORD thy God will surely require it of thee; and it would be sin in thee.
Deuteronômio 23:22-25
Versículos 22–25: If thou shalt forbear to vow, it shall be no sin in thee.
Deuteronômio 23:22–25 abre com “But if thou shalt forbear to vow, it shall be no sin in thee.” e chega a “When thou comest into the standing corn of thy neighbour, then thou mayest pluck the ears with…” no último versículo. Esse percurso desenvolve Deuteronômio 23 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“But if thou shalt forbear to vow, it shall be no sin in thee.” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Deuteronômio 23:22-25
Versão King James22But if thou shalt forbear to vow, it shall be no sin in thee.
23That which is gone out of thy lips thou shalt keep and perform; even a freewill offering, according as thou hast vowed unto the LORD thy God, which thou hast promised with thy mouth.
24When thou comest into thy neighbour’s vineyard, then thou mayest eat grapes thy fill at thine own pleasure; but thou shalt not put any in thy vessel.
25When thou comest into the standing corn of thy neighbour, then thou mayest pluck the ears with thine hand; but thou shalt not move a sickle unto thy neighbour’s standing corn.
Detalhes que merecem atenção
A imagem de abertura
Deuteronomy 23:1 começa com “He that is wounded in the stones, or hath his privy member cut off, shall not enter into the congregation of the LORD .”
Onde o capítulo muda
Deuteronomy 23:11 forma uma mudança natural: “But it shall be, when evening cometh on, he shall wash himself with water: and when the sun is down, he shall come into the camp again.”
A nota final
Deuteronomy 23:25 deixa o leitor com “When thou comest into the standing corn of thy neighbour, then thou mayest pluck the ears with thine hand; but thou shalt not move a sickle unto thy…”
Um caminho de palavras pelo capítulo
As palavras LORD, usury, camp, congregation, enter, abroad ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.