O panorama
Esdras 10 abre com “Now when Ezra had prayed, and when he had confessed, weeping and casting himself down…”, muda perto do versículo 22 com “And of the sons of Pashur; Elioenai, Maaseiah, Ishmael, Nethaneel, Jozabad, and Elasah.” e termina com “All these had taken strange wives: and some of them had wives by whom they had children.”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Esdras · Versão King James · 44Esdras 10:1-8
Versículos 1–8: When Ezra had prayed, and when he had confessed, weeping and casting…
Esdras 10:1–8 abre com “Now when Ezra had prayed, and when he had confessed, weeping and casting himself down before the…” e chega a “And that whosoever would not come within three days, according to the counsel of the princes and…” no último versículo. Esse percurso desenvolve Veja o que o povo leva adiante e como Esdras prepara o próximo movimento das Escrituras.
Contexto que dá vida à passagem
“Now when Ezra had prayed, and when he had confessed, weeping and casting himself down before the house of God, there…” Nomear Ezra mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Now therefore let us make a covenant with our God to put away all the wives, and such as are born of them, according…” A linguagem de promessa, bênção ou aliança precisa de seu destinatário e alcance. Esses detalhes impedem que uma palavra pessoal da história seja separada do contexto.
“Then arose Ezra, and made the chief priests, the Levites, and all Israel, to swear that they should do according to…” A linguagem de promessa, bênção ou aliança precisa de seu destinatário e alcance. Esses detalhes impedem que uma palavra pessoal da história seja separada do contexto.
“And they made proclamation throughout Judah and Jerusalem unto all the children of the captivity, that they should…” Nomear Jerusalem e Judah mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Esdras 10:1-8
Versão King James1Now when Ezra had prayed, and when he had confessed, weeping and casting himself down before the house of God, there assembled unto him out of Israel a very great congregation of men and women and children: for the people wept very sore.
2And Shechaniah the son of Jehiel, one of the sons of Elam, answered and said unto Ezra, We have trespassed against our God, and have taken strange wives of the people of the land: yet now there is hope in Israel concerning this thing.
3Now therefore let us make a covenant with our God to put away all the wives, and such as are born of them, according to the counsel of my lord, and of those that tremble at the commandment of our God; and let it be done according to the law.
4Arise; for this matter belongeth unto thee: we also will be with thee: be of good courage, and do it.
5Then arose Ezra, and made the chief priests, the Levites, and all Israel, to swear that they should do according to this word. And they sware.
6Then Ezra rose up from before the house of God, and went into the chamber of Johanan the son of Eliashib: and when he came thither, he did eat no bread, nor drink water: for he mourned because of the transgression of them that had been carried away.
7And they made proclamation throughout Judah and Jerusalem unto all the children of the captivity, that they should gather themselves together unto Jerusalem;
8And that whosoever would not come within three days, according to the counsel of the princes and the elders, all his substance should be forfeited, and himself separated from the congregation of those that had been carried away.
Esdras 10:9-16
Versículos 9–16: All the men of Judah and Benjamin gathered themselves together unto…
Esdras 10:9–16 abre com “Then all the men of Judah and Benjamin gathered themselves together unto Jerusalem within three…” e chega a “And the children of the captivity did so. And Ezra the priest, with certain chief of the…” no último versículo. Esse percurso desenvolve Veja o que o povo leva adiante e como Esdras prepara o próximo movimento das Escrituras.
Contexto que dá vida à passagem
“Then all the men of Judah and Benjamin gathered themselves together unto Jerusalem within three days. It was the ninth…” O número three torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
“Now therefore make confession unto the LORD God of your fathers, and do his pleasure: and separate yourselves from the…” O versículo nomeia God em vez de deixar a ação sem uma fonte. Observe se a linha seguinte continua, responde ou contrasta essa ação.
“But the people are many, and it is a time of much rain, and we are not able to stand without, neither is this a work…” O número one torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
“Only Jonathan the son of Asahel and Jahaziah the son of Tikvah were employed about this matter: and Meshullam and…” Nomear Asahel e Jahaziah mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Esdras 10:9-16
Versão King James9Then all the men of Judah and Benjamin gathered themselves together unto Jerusalem within three days. It was the ninth month, on the twentieth day of the month; and all the people sat in the street of the house of God, trembling because of this matter, and for the great rain.
10And Ezra the priest stood up, and said unto them, Ye have transgressed, and have taken strange wives, to increase the trespass of Israel.
11Now therefore make confession unto the LORD God of your fathers, and do his pleasure: and separate yourselves from the people of the land, and from the strange wives.
12Then all the congregation answered and said with a loud voice, As thou hast said, so must we do.
13But the people are many, and it is a time of much rain, and we are not able to stand without, neither is this a work of one day or two: for we are many that have transgressed in this thing.
14Let now our rulers of all the congregation stand, and let all them which have taken strange wives in our cities come at appointed times, and with them the elders of every city, and the judges thereof, until the fierce wrath of our God for this matter be turned from us.
15Only Jonathan the son of Asahel and Jahaziah the son of Tikvah were employed about this matter: and Meshullam and Shabbethai the Levite helped them.
16And the children of the captivity did so. And Ezra the priest, with certain chief of the fathers, after the house of their fathers, and all of them by their names, were separated, and sat down in the first day of the tenth month to examine the matter.
Esdras 10:17-24
Versículos 17–24: They made an end with all the men that had taken strange wives by the…
Esdras 10:17–24 abre com “And they made an end with all the men that had taken strange wives by the first day of the first…” e chega a “Of the singers also; Eliashib: and of the porters; Shallum, and Telem, and Uri.” no último versículo. Esse percurso desenvolve Veja o que o povo leva adiante e como Esdras prepara o próximo movimento das Escrituras.
Contexto que dá vida à passagem
“And they made an end with all the men that had taken strange wives by the first day of the first month.” Os termos próprios desta linha incluem first, month, strange. A relação com os versículos 18 permite verificar sua função na passagem.
“And they gave their hands that they would put away their wives; and being guilty, they offered a ram of the flock for…” Os termos próprios desta linha incluem flock, gave, guilty. A relação com os versículos 18 e 20 permite verificar sua função na passagem.
Esdras 10:17-24
Versão King James17And they made an end with all the men that had taken strange wives by the first day of the first month.
18And among the sons of the priests there were found that had taken strange wives: namely, of the sons of Jeshua the son of Jozadak, and his brethren; Maaseiah, and Eliezer, and Jarib, and Gedaliah.
19And they gave their hands that they would put away their wives; and being guilty, they offered a ram of the flock for their trespass.
20And of the sons of Immer; Hanani, and Zebadiah.
21And of the sons of Harim; Maaseiah, and Elijah, and Shemaiah, and Jehiel, and Uzziah.
22And of the sons of Pashur; Elioenai, Maaseiah, Ishmael, Nethaneel, Jozabad, and Elasah.
23Also of the Levites; Jozabad, and Shimei, and Kelaiah, (the same is Kelita,) Pethahiah, Judah, and Eliezer.
24Of the singers also; Eliashib: and of the porters; Shallum, and Telem, and Uri.
Esdras 10:25-32
Versículos 25–32: Moreover of Israel: of the sons of Parosh; Ramiah, and Jeziah, and…
Esdras 10:25–32 abre com “Moreover of Israel: of the sons of Parosh; Ramiah, and Jeziah, and Malchiah, and Miamin, and…” e chega a “Benjamin, Malluch, and Shemariah.” no último versículo. Esse percurso desenvolve Veja o que o povo leva adiante e como Esdras prepara o próximo movimento das Escrituras.
Contexto que dá vida à passagem
“Moreover of Israel: of the sons of Parosh; Ramiah, and Jeziah, and Malchiah, and Miamin, and Eleazar, and Malchijah…” Nomear Benaiah e Eleazar mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Esdras 10:25-32
Versão King James25Moreover of Israel: of the sons of Parosh; Ramiah, and Jeziah, and Malchiah, and Miamin, and Eleazar, and Malchijah, and Benaiah.
26And of the sons of Elam; Mattaniah, Zechariah, and Jehiel, and Abdi, and Jeremoth, and Eliah.
27And of the sons of Zattu; Elioenai, Eliashib, Mattaniah, and Jeremoth, and Zabad, and Aziza.
28Of the sons also of Bebai; Jehohanan, Hananiah, Zabbai, and Athlai.
29And of the sons of Bani; Meshullam, Malluch, and Adaiah, Jashub, and Sheal, and Ramoth.
30And of the sons of Pahath-moab; Adna, and Chelal, Benaiah, Maaseiah, Mattaniah, Bezaleel, and Binnui, and Manasseh.
31And of the sons of Harim; Eliezer, Ishijah, Malchiah, Shemaiah, Shimeon,
32Benjamin, Malluch, and Shemariah.
Esdras 10:33-40
Versículos 33–40: Of the sons of Hashum; Mattenai, Mattathah, Zabad, Eliphelet, Jeremai…
Esdras 10:33–40 abre com “Of the sons of Hashum; Mattenai, Mattathah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei.” e chega a “Machnadebai, Shashai, Sharai,” no último versículo. Esse percurso desenvolve Veja o que o povo leva adiante e como Esdras prepara o próximo movimento das Escrituras.
Esdras 10:33-40
Versão King James33Of the sons of Hashum; Mattenai, Mattathah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei.
34Of the sons of Bani; Maadai, Amram, and Uel,
35Benaiah, Bedeiah, Chelluh,
36Vaniah, Meremoth, Eliashib,
37Mattaniah, Mattenai, and Jaasau,
38And Bani, and Binnui, Shimei,
39And Shelemiah, and Nathan, and Adaiah,
40Machnadebai, Shashai, Sharai,
Esdras 10:41-44
Versículos 41–44: Azareel, and Shelemiah, Shemariah,
Esdras 10:41–44 abre com “Azareel, and Shelemiah, Shemariah,” e chega a “All these had taken strange wives: and some of them had wives by whom they had children.” no último versículo. Esse percurso desenvolve Veja o que o povo leva adiante e como Esdras prepara o próximo movimento das Escrituras.
Esdras 10:41-44
Versão King James41Azareel, and Shelemiah, Shemariah,
42Shallum, Amariah, and Joseph.
43Of the sons of Nebo; Jeiel, Mattithiah, Zabad, Zebina, Jadau, and Joel, Benaiah.
44All these had taken strange wives: and some of them had wives by whom they had children.
Detalhes que merecem atenção
A imagem de abertura
Ezra 10:1 começa com “Now when Ezra had prayed, and when he had confessed, weeping and casting himself down before the house of God, there assembled unto him out of Israel a…”
Onde o capítulo muda
Ezra 10:14 forma uma mudança natural: “Let now our rulers of all the congregation stand, and let all them which have taken strange wives in our cities come at appointed times, and with them the…”
A nota final
Ezra 10:44 deixa o leitor com “All these had taken strange wives: and some of them had wives by whom they had children.”
Um caminho de palavras pelo capítulo
As palavras sons, wives, strange, Ezra, taken, Israel ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
