O panorama
Esdras 9 abre com “Now when these things were done, the princes came to me, saying, The people of Israel…”, muda perto do versículo 8 com “And now for a little space grace hath been shewed from the LORD our God, to leave us a…” e termina com “O LORD God of Israel, thou art righteous: for we remain yet escaped, as it is this day…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Esdras · Versão King James · 15Esdras 9:1-8
Versículos 1–8: When these things were done, the princes came to me, saying, The people…
Esdras 9:1–8 abre com “Now when these things were done, the princes came to me, saying, The people of Israel, and the…” e chega a “And now for a little space grace hath been shewed from the LORD our God, to leave us a remnant…” no último versículo. Esse percurso desenvolve Veja o que o povo leva adiante e como Esdras prepara o próximo movimento das Escrituras.
Contexto que dá vida à passagem
“Now when these things were done, the princes came to me, saying, The people of Israel, and the priests, and the…” Nomear Ammonites e Amorites mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And when I heard this thing, I rent my garment and my mantle, and plucked off the hair of my head and of my beard, and…” Os termos próprios desta linha incluem astonied, beard, garment. A relação com os versículos 2 e 4 permite verificar sua função na passagem.
“And at the evening sacrifice I arose up from my heaviness; and having rent my garment and my mantle, I fell upon my…” O versículo nomeia God em vez de deixar a ação sem uma fonte. Observe se a linha seguinte continua, responde ou contrasta essa ação.
“Since the days of our fathers have we been in a great trespass unto this day; and for our iniquities have we, our…” Nomear Since mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And now for a little space grace hath been shewed from the LORD our God, to leave us a remnant to escape, and to give…” O versículo nomeia God em vez de deixar a ação sem uma fonte. Observe se a linha seguinte continua, responde ou contrasta essa ação.
Esdras 9:1-8
Versão King James1Now when these things were done, the princes came to me, saying, The people of Israel, and the priests, and the Levites, have not separated themselves from the people of the lands, doing according to their abominations, even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.
2For they have taken of their daughters for themselves, and for their sons: so that the holy seed have mingled themselves with the people of those lands: yea, the hand of the princes and rulers hath been chief in this trespass.
3And when I heard this thing, I rent my garment and my mantle, and plucked off the hair of my head and of my beard, and sat down astonied.
4Then were assembled unto me every one that trembled at the words of the God of Israel, because of the transgression of those that had been carried away; and I sat astonied until the evening sacrifice.
5And at the evening sacrifice I arose up from my heaviness; and having rent my garment and my mantle, I fell upon my knees, and spread out my hands unto the LORD my God,
6And said, O my God, I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over our head, and our trespass is grown up unto the heavens.
7Since the days of our fathers have we been in a great trespass unto this day; and for our iniquities have we, our kings, and our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to a spoil, and to confusion of face, as it is this day.
8And now for a little space grace hath been shewed from the LORD our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.
Esdras 9:9-15
Versículos 9–15: For we were bondmen; yet our God hath not forsaken us in our bondage…
Esdras 9:9–15 abre com “For we were bondmen; yet our God hath not forsaken us in our bondage, but hath extended mercy…” e chega a “O LORD God of Israel, thou art righteous: for we remain yet escaped, as it is this day: behold…” no último versículo. Esse percurso desenvolve Veja o que o povo leva adiante e como Esdras prepara o próximo movimento das Escrituras.
Contexto que dá vida à passagem
Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“For we were bondmen; yet our God hath not forsaken us in our bondage, but hath extended mercy unto us in the sight of…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
“And now, O our God, what shall we say after this? for we have forsaken thy commandments,” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
“Which thou hast commanded by thy servants the prophets, saying, The land, unto which ye go to possess it, is an…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“Now therefore give not your daughters unto their sons, neither take their daughters unto your sons, nor seek their…” Os termos próprios desta linha incluem daughters, sons, children. A relação com os versículos 11 e 13 permite verificar sua função na passagem.
Esdras 9:9-15
Versão King James9For we were bondmen; yet our God hath not forsaken us in our bondage, but hath extended mercy unto us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the desolations thereof, and to give us a wall in Judah and in Jerusalem.
10And now, O our God, what shall we say after this? for we have forsaken thy commandments,
11Which thou hast commanded by thy servants the prophets, saying, The land, unto which ye go to possess it, is an unclean land with the filthiness of the people of the lands, with their abominations, which have filled it from one end to another with their uncleanness.
12Now therefore give not your daughters unto their sons, neither take their daughters unto your sons, nor seek their peace or their wealth for ever: that ye may be strong, and eat the good of the land, and leave it for an inheritance to your children for ever.
13And after all that is come upon us for our evil deeds, and for our great trespass, seeing that thou our God hast punished us less than our iniquities deserve, and hast given us such deliverance as this;
14Should we again break thy commandments, and join in affinity with the people of these abominations? wouldest not thou be angry with us till thou hadst consumed us, so that there should be no remnant nor escaping?
15O LORD God of Israel, thou art righteous: for we remain yet escaped, as it is this day: behold, we are before thee in our trespasses: for we cannot stand before thee because of this.
Detalhes que merecem atenção
A imagem de abertura
Ezra 9:1 começa com “Now when these things were done, the princes came to me, saying, The people of Israel, and the priests, and the Levites, have not separated themselves from…”
Onde o capítulo muda
Ezra 9:10 forma uma mudança natural: “And now, O our God, what shall we say after this? for we have forsaken thy commandments,”
A nota final
Ezra 9:15 deixa o leitor com “O LORD God of Israel, thou art righteous: for we remain yet escaped, as it is this day: behold, we are before thee in our trespasses: for we cannot stand…”
Um caminho de palavras pelo capítulo
As palavras people, lands, trespass, abominations, daughters, iniquities ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
