O panorama
Ezequiel 13 abre com “And the word of the LORD came unto me, saying,”, muda perto do versículo 12 com “Lo, when the wall is fallen, shall it not be said unto you, Where is the daubing…” e termina com “Therefore ye shall see no more vanity, nor divine divinations: for I will deliver my…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Ezequiel · Versão King James · 23Ezequiel 13:1-8
Versículos 1–8: The word of the LORD came unto me, saying,
Ezequiel 13:1–8 abre com “And the word of the LORD came unto me, saying,” e chega a “Therefore thus saith the Lord GOD ; Because ye have spoken vanity, and seen lies, therefore…” no último versículo. Esse percurso desenvolve Ezequiel 13 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And the word of the LORD came unto me, saying,” Os termos próprios desta linha incluem LORD, word. A relação com os versículos 2 permite verificar sua função na passagem.
“Thus saith the Lord GOD ; Woe unto the foolish prophets, that follow their own spirit, and have seen nothing!” Nomear Woe mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Ye have not gone up into the gaps, neither made up the hedge for the house of Israel to stand in the battle in the day…” Nomear Israel mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Ezequiel 13:1-8
Versão King James1And the word of the LORD came unto me, saying,
2Son of man, prophesy against the prophets of Israel that prophesy, and say thou unto them that prophesy out of their own hearts, Hear ye the word of the LORD ;
3Thus saith the Lord GOD ; Woe unto the foolish prophets, that follow their own spirit, and have seen nothing!
4O Israel, thy prophets are like the foxes in the deserts.
5Ye have not gone up into the gaps, neither made up the hedge for the house of Israel to stand in the battle in the day of the LORD .
6They have seen vanity and lying divination, saying, The LORD saith: and the LORD hath not sent them: and they have made others to hope that they would confirm the word.
7Have ye not seen a vain vision, and have ye not spoken a lying divination, whereas ye say, The LORD saith it; albeit I have not spoken?
8Therefore thus saith the Lord GOD ; Because ye have spoken vanity, and seen lies, therefore, behold, I am against you, saith the Lord GOD .
Ezequiel 13:9-16
Versículos 9–16: Mine hand shall be upon the prophets that see vanity, and that divine…
Ezequiel 13:9–16 abre com “And mine hand shall be upon the prophets that see vanity, and that divine lies: they shall not…” e chega a “To wit, the prophets of Israel which prophesy concerning Jerusalem, and which see visions of…” no último versículo. Esse percurso desenvolve Ezequiel 13 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And mine hand shall be upon the prophets that see vanity, and that divine lies: they shall not be in the assembly of…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“Say unto them which daub it with untempered morter, that it shall fall: there shall be an overflowing shower; and ye…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“Therefore thus saith the Lord GOD ; I will even rend it with a stormy wind in my fury; and there shall be an…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
“Thus will I accomplish my wrath upon the wall, and upon them that have daubed it with untempered morter, and will say…” Os termos próprios desta linha incluem daubed, wall, accomplish. A relação com os versículos 14 e 16 permite verificar sua função na passagem.
Ezequiel 13:9-16
Versão King James9And mine hand shall be upon the prophets that see vanity, and that divine lies: they shall not be in the assembly of my people, neither shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel; and ye shall know that I am the Lord GOD .
10Because, even because they have seduced my people, saying, Peace; and there was no peace; and one built up a wall, and, lo, others daubed it with untempered morter:
11Say unto them which daub it with untempered morter, that it shall fall: there shall be an overflowing shower; and ye, O great hailstones, shall fall; and a stormy wind shall rend it.
12Lo, when the wall is fallen, shall it not be said unto you, Where is the daubing wherewith ye have daubed it?
13Therefore thus saith the Lord GOD ; I will even rend it with a stormy wind in my fury; and there shall be an overflowing shower in mine anger, and great hailstones in my fury to consume it.
14So will I break down the wall that ye have daubed with untempered morter, and bring it down to the ground, so that the foundation thereof shall be discovered, and it shall fall, and ye shall be consumed in the midst thereof: and ye shall know that I am the LORD .
15Thus will I accomplish my wrath upon the wall, and upon them that have daubed it with untempered morter, and will say unto you, The wall is no more, neither they that daubed it;
16To wit, the prophets of Israel which prophesy concerning Jerusalem, and which see visions of peace for her, and there is no peace, saith the Lord GOD .
Ezequiel 13:17-23
Versículos 17–23: Likewise, thou son of man, set thy face against the daughters of thy…
Ezequiel 13:17–23 abre com “Likewise, thou son of man, set thy face against the daughters of thy people, which prophesy out…” e chega a “Therefore ye shall see no more vanity, nor divine divinations: for I will deliver my people out…” no último versículo. Esse percurso desenvolve Ezequiel 13 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Likewise, thou son of man, set thy face against the daughters of thy people, which prophesy out of their own heart…” Nomear Likewise mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And say, Thus saith the Lord GOD ; Woe to the women that sew pillows to all armholes, and make kerchiefs upon the head…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
“And will ye pollute me among my people for handfuls of barley and for pieces of bread, to slay the souls that should…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
“Wherefore thus saith the Lord GOD ; Behold, I am against your pillows, wherewith ye there hunt the souls to make them…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
Ezequiel 13:17-23
Versão King James17Likewise, thou son of man, set thy face against the daughters of thy people, which prophesy out of their own heart; and prophesy thou against them,
18And say, Thus saith the Lord GOD ; Woe to the women that sew pillows to all armholes, and make kerchiefs upon the head of every stature to hunt souls! Will ye hunt the souls of my people, and will ye save the souls alive that come unto you?
19And will ye pollute me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hear your lies?
20Wherefore thus saith the Lord GOD ; Behold, I am against your pillows, wherewith ye there hunt the souls to make them fly, and I will tear them from your arms, and will let the souls go, even the souls that ye hunt to make them fly.
21Your kerchiefs also will I tear, and deliver my people out of your hand, and they shall be no more in your hand to be hunted; and ye shall know that I am the LORD .
22Because with lies ye have made the heart of the righteous sad, whom I have not made sad; and strengthened the hands of the wicked, that he should not return from his wicked way, by promising him life:
23Therefore ye shall see no more vanity, nor divine divinations: for I will deliver my people out of your hand: and ye shall know that I am the LORD .
Detalhes que merecem atenção
A imagem de abertura
Ezekiel 13:1 começa com “And the word of the LORD came unto me, saying,”
Onde o capítulo muda
Ezekiel 13:12 forma uma mudança natural: “Lo, when the wall is fallen, shall it not be said unto you, Where is the daubing wherewith ye have daubed it?”
A nota final
Ezekiel 13:23 deixa o leitor com “Therefore ye shall see no more vanity, nor divine divinations: for I will deliver my people out of your hand: and ye shall know that I am the LORD .”
Um caminho de palavras pelo capítulo
As palavras LORD, people, souls, Israel, prophesy, daubed ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.