O panorama
Ezequiel 12 abre com “The word of the LORD also came unto me, saying,”, muda perto do versículo 14 com “And I will scatter toward every wind all that are about him to help him, and all his…” e termina com “Therefore say unto them, Thus saith the Lord GOD ; There shall none of my words be…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Ezequiel · Versão King James · 28Ezequiel 12:1-7
Versículos 1–7: The word of the LORD also came unto me, saying,
Ezequiel 12:1–7 abre com “The word of the LORD also came unto me, saying,” e chega a “And I did so as I was commanded: I brought forth my stuff by day, as stuff for captivity, and in…” no último versículo. Esse percurso desenvolve Ezequiel 12 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“The word of the LORD also came unto me, saying,” Os termos próprios desta linha incluem LORD, word. A relação com os versículos 2 permite verificar sua função na passagem.
“Son of man, thou dwellest in the midst of a rebellious house, which have eyes to see, and see not; they have ears to…” Nomear Son mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Therefore, thou son of man, prepare thee stuff for removing, and remove by day in their sight; and thou shalt remove…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
“Then shalt thou bring forth thy stuff by day in their sight, as stuff for removing: and thou shalt go forth at even in…” Os termos próprios desta linha incluem sight, stuff, captivity. A relação com os versículos 3 e 5 permite verificar sua função na passagem.
Ezequiel 12:1-7
Versão King James1The word of the LORD also came unto me, saying,
2Son of man, thou dwellest in the midst of a rebellious house, which have eyes to see, and see not; they have ears to hear, and hear not: for they are a rebellious house.
3Therefore, thou son of man, prepare thee stuff for removing, and remove by day in their sight; and thou shalt remove from thy place to another place in their sight: it may be they will consider, though they be a rebellious house.
4Then shalt thou bring forth thy stuff by day in their sight, as stuff for removing: and thou shalt go forth at even in their sight, as they that go forth into captivity.
5Dig thou through the wall in their sight, and carry out thereby.
6In their sight shalt thou bear it upon thy shoulders, and carry it forth in the twilight: thou shalt cover thy face, that thou see not the ground: for I have set thee for a sign unto the house of Israel.
7And I did so as I was commanded: I brought forth my stuff by day, as stuff for captivity, and in the even I digged through the wall with mine hand; I brought it forth in the twilight, and I bare it upon my shoulder in their sight.
Ezequiel 12:8-14
Versículos 8–14: In the morning came the word of the LORD unto me, saying,
Ezequiel 12:8–14 abre com “And in the morning came the word of the LORD unto me, saying,” e chega a “And I will scatter toward every wind all that are about him to help him, and all his bands; and…” no último versículo. Esse percurso desenvolve Ezequiel 12 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And in the morning came the word of the LORD unto me, saying,” Os termos próprios desta linha incluem LORD, morning, word. A relação com os versículos 9 permite verificar sua função na passagem.
“Son of man, hath not the house of Israel, the rebellious house, said unto thee, What doest thou?” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
“Say thou unto them, Thus saith the Lord GOD ; This burden concerneth the prince in Jerusalem, and all the house of…” Nomear Israel e Jerusalem mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Ezequiel 12:8-14
Versão King James8And in the morning came the word of the LORD unto me, saying,
9Son of man, hath not the house of Israel, the rebellious house, said unto thee, What doest thou?
10Say thou unto them, Thus saith the Lord GOD ; This burden concerneth the prince in Jerusalem, and all the house of Israel that are among them.
11Say, I am your sign: like as I have done, so shall it be done unto them: they shall remove and go into captivity.
12And the prince that is among them shall bear upon his shoulder in the twilight, and shall go forth: they shall dig through the wall to carry out thereby: he shall cover his face, that he see not the ground with his eyes.
13My net also will I spread upon him, and he shall be taken in my snare: and I will bring him to Babylon to the land of the Chaldeans; yet shall he not see it, though he shall die there.
14And I will scatter toward every wind all that are about him to help him, and all his bands; and I will draw out the sword after them.
Ezequiel 12:15-21
Versículos 15–21: They shall know that I am the LORD , when I shall scatter them among the…
Ezequiel 12:15–21 abre com “And they shall know that I am the LORD , when I shall scatter them among the nations, and…” e chega a “And the word of the LORD came unto me, saying,” no último versículo. Esse percurso desenvolve Ezequiel 12 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“And they shall know that I am the LORD , when I shall scatter them among the nations, and disperse them in the…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“But I will leave a few men of them from the sword, from the famine, and from the pestilence; that they may declare all…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“Moreover the word of the LORD came to me, saying,” Nomear Moreover mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Ezequiel 12:15-21
Versão King James15And they shall know that I am the LORD , when I shall scatter them among the nations, and disperse them in the countries.
16But I will leave a few men of them from the sword, from the famine, and from the pestilence; that they may declare all their abominations among the heathen whither they come; and they shall know that I am the LORD .
17Moreover the word of the LORD came to me, saying,
18Son of man, eat thy bread with quaking, and drink thy water with trembling and with carefulness;
19And say unto the people of the land, Thus saith the Lord GOD of the inhabitants of Jerusalem, and of the land of Israel; They shall eat their bread with carefulness, and drink their water with astonishment, that her land may be desolate from all that is therein, because of the violence of all them that dwell therein.
20And the cities that are inhabited shall be laid waste, and the land shall be desolate; and ye shall know that I am the LORD .
21And the word of the LORD came unto me, saying,
Ezequiel 12:22-28
Versículos 22–28: Son of man, what is that proverb that ye have in the land of Israel…
Ezequiel 12:22–28 abre com “Son of man, what is that proverb that ye have in the land of Israel, saying, The days are…” e chega a “Therefore say unto them, Thus saith the Lord GOD ; There shall none of my words be prolonged any…” no último versículo. Esse percurso desenvolve Ezequiel 12 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Son of man, what is that proverb that ye have in the land of Israel, saying, The days are prolonged, and every vision…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
“Tell them therefore, Thus saith the Lord GOD ; I will make this proverb to cease, and they shall no more use it as a…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Ezequiel 12:22-28
Versão King James22Son of man, what is that proverb that ye have in the land of Israel, saying, The days are prolonged, and every vision faileth?
23Tell them therefore, Thus saith the Lord GOD ; I will make this proverb to cease, and they shall no more use it as a proverb in Israel; but say unto them, The days are at hand, and the effect of every vision.
24For there shall be no more any vain vision nor flattering divination within the house of Israel.
25For I am the LORD : I will speak, and the word that I shall speak shall come to pass; it shall be no more prolonged: for in your days, O rebellious house, will I say the word, and will perform it, saith the Lord GOD .
26Again the word of the LORD came to me, saying,
27Son of man, behold, they of the house of Israel say, The vision that he seeth is for many days to come, and he prophesieth of the times that are far off.
28Therefore say unto them, Thus saith the Lord GOD ; There shall none of my words be prolonged any more, but the word which I have spoken shall be done, saith the Lord GOD .
Detalhes que merecem atenção
A imagem de abertura
Ezekiel 12:1 começa com “The word of the LORD also came unto me, saying,”
Onde o capítulo muda
Ezekiel 12:16 forma uma mudança natural: “But I will leave a few men of them from the sword, from the famine, and from the pestilence; that they may declare all their abominations among the heathen…”
A nota final
Ezekiel 12:28 deixa o leitor com “Therefore say unto them, Thus saith the Lord GOD ; There shall none of my words be prolonged any more, but the word which I have spoken shall be done…”
Um caminho de palavras pelo capítulo
As palavras LORD, house, Israel, word, sight, land ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.