O panorama
Ezequiel 3 abre com “Moreover he said unto me, Son of man, eat that thou findest; eat this roll, and go speak…”, muda perto do versículo 14 com “So the spirit lifted me up, and took me away, and I went in bitterness, in the heat of…” e termina com “But when I speak with thee, I will open thy mouth, and thou shalt say unto them, Thus…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Ezequiel · Versão King James · 27Ezequiel 3:1-7
Versículos 1–7: Moreover he said unto me, Son of man, eat that thou findest; eat this…
Ezequiel 3:1–7 abre com “Moreover he said unto me, Son of man, eat that thou findest; eat this roll, and go speak unto…” e chega a “But the house of Israel will not hearken unto thee; for they will not hearken unto me: for all…” no último versículo. Esse percurso desenvolve Entre na crise histórica, na quebra da aliança e no chamado divino que dão urgência à mensagem de Ezequiel.
Contexto que dá vida à passagem
“Moreover he said unto me, Son of man, eat that thou findest; eat this roll, and go speak unto the house of Israel.” Nomear Israel e Moreover mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“So I opened my mouth, and he caused me to eat that roll.” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
Ezequiel 3:1-7
Versão King James1Moreover he said unto me, Son of man, eat that thou findest; eat this roll, and go speak unto the house of Israel.
2So I opened my mouth, and he caused me to eat that roll.
3And he said unto me, Son of man, cause thy belly to eat, and fill thy bowels with this roll that I give thee. Then did I eat it; and it was in my mouth as honey for sweetness.
4And he said unto me, Son of man, go, get thee unto the house of Israel, and speak with my words unto them.
5For thou art not sent to a people of a strange speech and of an hard language, but to the house of Israel;
6Not to many people of a strange speech and of an hard language, whose words thou canst not understand. Surely, had I sent thee to them, they would have hearkened unto thee.
7But the house of Israel will not hearken unto thee; for they will not hearken unto me: for all the house of Israel are impudent and hardhearted.
Ezequiel 3:8-14
Versículos 8–14: Behold, I have made thy face strong against their faces, and thy…
Ezequiel 3:8–14 abre com “Behold, I have made thy face strong against their faces, and thy forehead strong against their…” e chega a “So the spirit lifted me up, and took me away, and I went in bitterness, in the heat of my…” no último versículo. Esse percurso desenvolve Entre na crise histórica, na quebra da aliança e no chamado divino que dão urgência à mensagem de Ezequiel.
Contexto que dá vida à passagem
“Behold, I have made thy face strong against their faces, and thy forehead strong against their foreheads.” Os termos próprios desta linha incluem strong, face, faces. A relação com os versículos 9 permite verificar sua função na passagem.
“As an adamant harder than flint have I made thy forehead: fear them not, neither be dismayed at their looks, though…” Os termos próprios desta linha incluem adamant, dismayed, fear. A relação com os versículos 8 e 10 permite verificar sua função na passagem.
“Moreover he said unto me, Son of man, all my words that I shall speak unto thee receive in thine heart, and hear with…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Ezequiel 3:8-14
Versão King James8Behold, I have made thy face strong against their faces, and thy forehead strong against their foreheads.
9As an adamant harder than flint have I made thy forehead: fear them not, neither be dismayed at their looks, though they be a rebellious house.
10Moreover he said unto me, Son of man, all my words that I shall speak unto thee receive in thine heart, and hear with thine ears.
11And go, get thee to them of the captivity, unto the children of thy people, and speak unto them, and tell them, Thus saith the Lord GOD ; whether they will hear, or whether they will forbear.
12Then the spirit took me up, and I heard behind me a voice of a great rushing, saying, Blessed be the glory of the LORD from his place.
13I heard also the noise of the wings of the living creatures that touched one another, and the noise of the wheels over against them, and a noise of a great rushing.
14So the spirit lifted me up, and took me away, and I went in bitterness, in the heat of my spirit; but the hand of the LORD was strong upon me.
Ezequiel 3:15-21
Versículos 15–21: I came to them of the captivity at Tel-abib, that dwelt by the river of…
Ezequiel 3:15–21 abre com “Then I came to them of the captivity at Tel-abib, that dwelt by the river of Chebar, and I sat…” e chega a “Nevertheless if thou warn the righteous man, that the righteous sin not, and he doth not sin, he…” no último versículo. Esse percurso desenvolve Entre na crise histórica, na quebra da aliança e no chamado divino que dão urgência à mensagem de Ezequiel.
Contexto que dá vida à passagem
“Then I came to them of the captivity at Tel-abib, that dwelt by the river of Chebar, and I sat where they sat, and…” O número seven torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
“And it came to pass at the end of seven days, that the word of the LORD came unto me, saying,” Esse conhecido sinal narrativo faz o tempo avançar. O que segue é uma nova cena, consequência ou resposta a uma tensão anterior.
“Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word at my mouth, and give them…” Nomear Israel e Son mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Ezequiel 3:15-21
Versão King James15Then I came to them of the captivity at Tel-abib, that dwelt by the river of Chebar, and I sat where they sat, and remained there astonished among them seven days.
16And it came to pass at the end of seven days, that the word of the LORD came unto me, saying,
17Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word at my mouth, and give them warning from me.
18When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand.
19Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul.
20Again, When a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumblingblock before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteousness which he hath done shall not be remembered; but his blood will I require at thine hand.
21Nevertheless if thou warn the righteous man, that the righteous sin not, and he doth not sin, he shall surely live, because he is warned; also thou hast delivered thy soul.
Ezequiel 3:22-27
Versículos 22–27: The hand of the LORD was there upon me; and he said unto me, Arise, go…
Ezequiel 3:22–27 abre com “And the hand of the LORD was there upon me; and he said unto me, Arise, go forth into the plain…” e chega a “But when I speak with thee, I will open thy mouth, and thou shalt say unto them, Thus saith the…” no último versículo. Esse percurso desenvolve Entre na crise histórica, na quebra da aliança e no chamado divino que dão urgência à mensagem de Ezequiel.
Contexto que dá vida à passagem
“And the hand of the LORD was there upon me; and he said unto me, Arise, go forth into the plain, and I will there talk…” Nomear Arise mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Then I arose, and went forth into the plain: and, behold, the glory of the LORD stood there, as the glory which I saw…” Nomear Chebar mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Ezequiel 3:22-27
Versão King James22And the hand of the LORD was there upon me; and he said unto me, Arise, go forth into the plain, and I will there talk with thee.
23Then I arose, and went forth into the plain: and, behold, the glory of the LORD stood there, as the glory which I saw by the river of Chebar: and I fell on my face.
24Then the spirit entered into me, and set me upon my feet, and spake with me, and said unto me, Go, shut thyself within thine house.
25But thou, O son of man, behold, they shall put bands upon thee, and shall bind thee with them, and thou shalt not go out among them:
26And I will make thy tongue cleave to the roof of thy mouth, that thou shalt be dumb, and shalt not be to them a reprover: for they are a rebellious house.
27But when I speak with thee, I will open thy mouth, and thou shalt say unto them, Thus saith the Lord GOD ; He that heareth, let him hear; and he that forbeareth, let him forbear: for they are a rebellious house.
Detalhes que merecem atenção
A imagem de abertura
Ezekiel 3:1 começa com “Moreover he said unto me, Son of man, eat that thou findest; eat this roll, and go speak unto the house of Israel.”
Onde o capítulo muda
Ezekiel 3:15 forma uma mudança natural: “Then I came to them of the captivity at Tel-abib, that dwelt by the river of Chebar, and I sat where they sat, and remained there astonished among them…”
A nota final
Ezekiel 3:27 deixa o leitor com “But when I speak with thee, I will open thy mouth, and thou shalt say unto them, Thus saith the Lord GOD ; He that heareth, let him hear; and he that…”
Um caminho de palavras pelo capítulo
As palavras house, LORD, Israel, wicked, mouth, hand ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
