O panorama
Habacuque 2 abre com “I will stand upon my watch, and set me upon the tower, and will watch to see what he…”, muda perto do versículo 10 com “Thou hast consulted shame to thy house by cutting off many people, and hast sinned…” e termina com “But the LORD is in his holy temple: let all the earth keep silence before him.”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Habacuque · Versão King James · 20Habacuque 2:1-7
Versículos 1–7: I will stand upon my watch, and set me upon the tower, and will watch to…
Habacuque 2:1–7 abre com “I will stand upon my watch, and set me upon the tower, and will watch to see what he will say…” e chega a “Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou…” no último versículo. Esse percurso desenvolve Ouça como Habacuque nomeia idolatria, injustiça, falsa segurança e as consequências que delas resultam.; Acompanhe os chamados para se arrepender, confiar, esperar, reconstruir ou permanecer fiel no centro de Habacuque.
Contexto que dá vida à passagem
Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“I will stand upon my watch, and set me upon the tower, and will watch to see what he will say unto me, and what I…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“And the LORD answered me, and said, Write the vision, and make it plain upon tables, that he may run that readeth it.” Nomear Write mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Habacuque 2:1-7
Versão King James1I will stand upon my watch, and set me upon the tower, and will watch to see what he will say unto me, and what I shall answer when I am reproved.
2And the LORD answered me, and said, Write the vision, and make it plain upon tables, that he may run that readeth it.
3For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry.
4Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith.
5Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people:
6Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay!
7Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booties unto them?
Habacuque 2:8-14
Versículos 8–14: Because thou hast spoiled many nations, all the remnant of the people…
Habacuque 2:8–14 abre com “Because thou hast spoiled many nations, all the remnant of the people shall spoil thee; because…” e chega a “For the earth shall be filled with the knowledge of the glory of the LORD , as the waters cover…” no último versículo. Esse percurso desenvolve Ouça como Habacuque nomeia idolatria, injustiça, falsa segurança e as consequências que delas resultam.; Acompanhe os chamados para se arrepender, confiar, esperar, reconstruir ou permanecer fiel no centro de Habacuque.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Because thou hast spoiled many nations, all the remnant of the people shall spoil thee; because of men’s blood, and…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
Habacuque 2:8-14
Versão King James8Because thou hast spoiled many nations, all the remnant of the people shall spoil thee; because of men’s blood, and for the violence of the land, of the city, and of all that dwell therein.
9Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!
10Thou hast consulted shame to thy house by cutting off many people, and hast sinned against thy soul.
11For the stone shall cry out of the wall, and the beam out of the timber shall answer it.
12Woe to him that buildeth a town with blood, and stablisheth a city by iniquity!
13Behold, is it not of the LORD of hosts that the people shall labour in the very fire, and the people shall weary themselves for very vanity?
14For the earth shall be filled with the knowledge of the glory of the LORD , as the waters cover the sea.
Habacuque 2:15-20
Versículos 15–20: Woe unto him that giveth his neighbour drink, that puttest thy bottle to…
Habacuque 2:15–20 abre com “Woe unto him that giveth his neighbour drink, that puttest thy bottle to him, and makest him…” e chega a “But the LORD is in his holy temple: let all the earth keep silence before him.” no último versículo. Esse percurso desenvolve Ouça como Habacuque nomeia idolatria, injustiça, falsa segurança e as consequências que delas resultam.; Acompanhe os chamados para se arrepender, confiar, esperar, reconstruir ou permanecer fiel no centro de Habacuque.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Woe unto him that giveth his neighbour drink, that puttest thy bottle to him, and makest him drunken also, that thou…” Nomear Woe mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Thou art filled with shame for glory: drink thou also, and let thy foreskin be uncovered: the cup of the LORD’s right…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Habacuque 2:15-20
Versão King James15Woe unto him that giveth his neighbour drink, that puttest thy bottle to him, and makest him drunken also, that thou mayest look on their nakedness!
16Thou art filled with shame for glory: drink thou also, and let thy foreskin be uncovered: the cup of the LORD’s right hand shall be turned unto thee, and shameful spewing shall be on thy glory.
17For the violence of Lebanon shall cover thee, and the spoil of beasts, which made them afraid, because of men’s blood, and for the violence of the land, of the city, and of all that dwell therein.
18What profiteth the graven image that the maker thereof hath graven it; the molten image, and a teacher of lies, that the maker of his work trusteth therein, to make dumb idols?
19Woe unto him that saith to the wood, Awake; to the dumb stone, Arise, it shall teach! Behold, it is laid over with gold and silver, and there is no breath at all in the midst of it.
20But the LORD is in his holy temple: let all the earth keep silence before him.
Detalhes que merecem atenção
A imagem de abertura
Habakkuk 2:1 começa com “I will stand upon my watch, and set me upon the tower, and will watch to see what he will say unto me, and what I shall answer when I am reproved.”
Onde o capítulo muda
Habakkuk 2:7 forma uma mudança natural: “Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booties unto them?”
A nota final
Habakkuk 2:20 deixa o leitor com “But the LORD is in his holy temple: let all the earth keep silence before him.”
Um caminho de palavras pelo capítulo
As palavras people, LORD, blood, city, glory, violence ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.