Isaías 43

Isaías 43

O panorama

Isaías 43 abre com “But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O…”, muda perto do versículo 14 com “Thus saith the LORD , your redeemer, the Holy One of Israel; For your sake I have sent…” e termina com “Therefore I have profaned the princes of the sanctuary, and have given Jacob to the…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.

A Escritura ao lado do resumo

Isaías · Versão King James · 28

Isaías 43:1-7

Versículos 1–7: Now thus saith the LORD that created thee, O Jacob, and he that formed…

Isaías 43:1–7 abre com “But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear…” e chega a “Even every one that is called by my name: for I have created him for my glory, I have formed…” no último versículo. Esse percurso desenvolve Isaías 43 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have…” Nomear Fear e Israel mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

“For I am the LORD thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.

Isaías 43:1-7

Versão King James

1But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine.

2When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.

3For I am the LORD thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee.

4Since thou wast precious in my sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life.

5Fear not: for I am with thee: I will bring thy seed from the east, and gather thee from the west;

6I will say to the north, Give up; and to the south, Keep not back: bring my sons from far, and my daughters from the ends of the earth;

7Even every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him.

Isaías 43:8-14

Versículos 8–14: Bring forth the blind people that have eyes, and the deaf that have…

Isaías 43:8–14 abre com “Bring forth the blind people that have eyes, and the deaf that have ears.” e chega a “Thus saith the LORD , your redeemer, the Holy One of Israel; For your sake I have sent to…” no último versículo. Esse percurso desenvolve Isaías 43 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“Bring forth the blind people that have eyes, and the deaf that have ears.” Nomear Bring mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“Let all the nations be gathered together, and let the people be assembled: who among them can declare this, and shew…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.

“Ye are my witnesses, saith the LORD , and my servant whom I have chosen: that ye may know and believe me, and…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

Isaías 43:8-14

Versão King James

8Bring forth the blind people that have eyes, and the deaf that have ears.

9Let all the nations be gathered together, and let the people be assembled: who among them can declare this, and shew us former things? let them bring forth their witnesses, that they may be justified: or let them hear, and say, It is truth.

10Ye are my witnesses, saith the LORD , and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me.

11I, even I, am the LORD ; and beside me there is no saviour.

12I have declared, and have saved, and I have shewed, when there was no strange god among you: therefore ye are my witnesses, saith the LORD , that I am God.

13Yea, before the day was I am he; and there is none that can deliver out of my hand: I will work, and who shall let it?

14Thus saith the LORD , your redeemer, the Holy One of Israel; For your sake I have sent to Babylon, and have brought down all their nobles, and the Chaldeans, whose cry is in the ships.

Isaías 43:15-21

Versículos 15–21: I am the LORD , your Holy One, the creator of Israel, your King.

Isaías 43:15–21 abre com “I am the LORD , your Holy One, the creator of Israel, your King.” e chega a “This people have I formed for myself; they shall shew forth my praise.” no último versículo. Esse percurso desenvolve Isaías 43 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“I am the LORD , your Holy One, the creator of Israel, your King.” O número one torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.

“Thus saith the LORD , which maketh a way in the sea, and a path in the mighty waters;” Os termos próprios desta linha incluem LORD, maketh, mighty. A relação com os versículos 15 e 17 permite verificar sua função na passagem.

Isaías 43:15-21

Versão King James

15I am the LORD , your Holy One, the creator of Israel, your King.

16Thus saith the LORD , which maketh a way in the sea, and a path in the mighty waters;

17Which bringeth forth the chariot and horse, the army and the power; they shall lie down together, they shall not rise: they are extinct, they are quenched as tow.

18Remember ye not the former things, neither consider the things of old.

19Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert.

20The beast of the field shall honour me, the dragons and the owls: because I give waters in the wilderness, and rivers in the desert, to give drink to my people, my chosen.

21This people have I formed for myself; they shall shew forth my praise.

Isaías 43:22-28

Versículos 22–28: Thou hast not called upon me, O Jacob; but thou hast been weary of me, O…

Isaías 43:22–28 abre com “But thou hast not called upon me, O Jacob; but thou hast been weary of me, O Israel.” e chega a “Therefore I have profaned the princes of the sanctuary, and have given Jacob to the curse, and…” no último versículo. Esse percurso desenvolve Isaías 43 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“But thou hast not called upon me, O Jacob; but thou hast been weary of me, O Israel.” Nomear Israel e Jacob mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“Thou hast not brought me the small cattle of thy burnt offerings; neither hast thou honoured me with thy sacrifices. I…” Nomear Thou mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Isaías 43:22-28

Versão King James

22But thou hast not called upon me, O Jacob; but thou hast been weary of me, O Israel.

23Thou hast not brought me the small cattle of thy burnt offerings; neither hast thou honoured me with thy sacrifices. I have not caused thee to serve with an offering, nor wearied thee with incense.

24Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices: but thou hast made me to serve with thy sins, thou hast wearied me with thine iniquities.

25I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.

26Put me in remembrance: let us plead together: declare thou, that thou mayest be justified.

27Thy first father hath sinned, and thy teachers have transgressed against me.

28Therefore I have profaned the princes of the sanctuary, and have given Jacob to the curse, and Israel to reproaches.

Detalhes que merecem atenção

28versículos nesta leitura
4movimentos principais
3versículos com fala
3perguntas no texto KJV

A imagem de abertura

Isaiah 43:1 começa com “But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy…”

Onde o capítulo muda

Isaiah 43:13 forma uma mudança natural: “Yea, before the day was I am he; and there is none that can deliver out of my hand: I will work, and who shall let it?”

A nota final

Isaiah 43:28 deixa o leitor com “Therefore I have profaned the princes of the sanctuary, and have given Jacob to the curse, and Israel to reproaches.”

Um caminho de palavras pelo capítulo

As palavras LORD, Israel, people, formed, Holy, Jacob ajudam a revelar as preocupações repetidas do capítulo.

Primeiro o texto

Onde os leitores divergem

O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.

O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.

As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.