Isaías 44

Isaías 44

O panorama

Isaías 44 abre com “Yet now hear, O Jacob my servant; and Israel, whom I have chosen:”, muda perto do versículo 14 com “He heweth him down cedars, and taketh the cypress and the oak, which he strengtheneth…” e termina com “That saith of Cyrus, He is my shepherd, and shall perform all my pleasure: even saying…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.

A Escritura ao lado do resumo

Isaías · Versão King James · 28

Isaías 44:1-7

Versículos 1–7: Yet now hear, O Jacob my servant; and Israel, whom I have chosen:

Isaías 44:1–7 abre com “Yet now hear, O Jacob my servant; and Israel, whom I have chosen:” e chega a “And who, as I, shall call, and shall declare it, and set it in order for me, since I appointed…” no último versículo. Esse percurso desenvolve Isaías 44 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“Yet now hear, O Jacob my servant; and Israel, whom I have chosen:” Nomear Israel e Jacob mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“Thus saith the LORD that made thee, and formed thee from the womb, which will help thee; Fear not, O Jacob, my…” Nomear Fear e Jacob mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Isaías 44:1-7

Versão King James

1Yet now hear, O Jacob my servant; and Israel, whom I have chosen:

2Thus saith the LORD that made thee, and formed thee from the womb, which will help thee; Fear not, O Jacob, my servant; and thou, Jesurun, whom I have chosen.

3For I will pour water upon him that is thirsty, and floods upon the dry ground: I will pour my spirit upon thy seed, and my blessing upon thine offspring:

4And they shall spring up as among the grass, as willows by the water courses.

5One shall say, I am the LORD’s ; and another shall call himself by the name of Jacob; and another shall subscribe with his hand unto the LORD , and surname himself by the name of Israel.

6Thus saith the LORD the King of Israel, and his redeemer the LORD of hosts; I am the first, and I am the last; and beside me there is no God.

7And who, as I, shall call, and shall declare it, and set it in order for me, since I appointed the ancient people? and the things that are coming, and shall come, let them shew unto them.

Isaías 44:8-14

Versículos 8–14: Fear ye not, neither be afraid: have not I told thee from that time, and…

Isaías 44:8–14 abre com “Fear ye not, neither be afraid: have not I told thee from that time, and have declared it? ye…” e chega a “He heweth him down cedars, and taketh the cypress and the oak, which he strengtheneth for…” no último versículo. Esse percurso desenvolve Isaías 44 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“Fear ye not, neither be afraid: have not I told thee from that time, and have declared it? ye are even my witnesses…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.

“They that make a graven image are all of them vanity; and their delectable things shall not profit; and they are their…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

“Who hath formed a god, or molten a graven image that is profitable for nothing?” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.

Isaías 44:8-14

Versão King James

8Fear ye not, neither be afraid: have not I told thee from that time, and have declared it? ye are even my witnesses. Is there a God beside me? yea, there is no God; I know not any.

9They that make a graven image are all of them vanity; and their delectable things shall not profit; and they are their own witnesses; they see not, nor know; that they may be ashamed.

10Who hath formed a god, or molten a graven image that is profitable for nothing?

11Behold, all his fellows shall be ashamed: and the workmen, they are of men: let them all be gathered together, let them stand up; yet they shall fear, and they shall be ashamed together.

12The smith with the tongs both worketh in the coals, and fashioneth it with hammers, and worketh it with the strength of his arms: yea, he is hungry, and his strength faileth: he drinketh no water, and is faint.

13The carpenter stretcheth out his rule; he marketh it out with a line; he fitteth it with planes, and he marketh it out with the compass, and maketh it after the figure of a man, according to the beauty of a man; that it may remain in the house.

14He heweth him down cedars, and taketh the cypress and the oak, which he strengtheneth for himself among the trees of the forest: he planteth an ash, and the rain doth nourish it.

Isaías 44:15-21

Versículos 15–21: Shall it be for a man to burn: for he will take thereof, and warm…

Isaías 44:15–21 abre com “Then shall it be for a man to burn: for he will take thereof, and warm himself; yea, he kindleth…” e chega a “Remember these, O Jacob and Israel; for thou art my servant: I have formed thee; thou art my…” no último versículo. Esse percurso desenvolve Isaías 44 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“Then shall it be for a man to burn: for he will take thereof, and warm himself; yea, he kindleth it, and baketh bread…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

“He burneth part thereof in the fire; with part thereof he eateth flesh; he roasteth roast, and is satisfied: yea, he…” Nomear Aha mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And the residue thereof he maketh a god, even his graven image: he falleth down unto it, and worshippeth it, and…” Nomear Deliver mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Isaías 44:15-21

Versão King James

15Then shall it be for a man to burn: for he will take thereof, and warm himself; yea, he kindleth it, and baketh bread; yea, he maketh a god, and worshippeth it; he maketh it a graven image, and falleth down thereto.

16He burneth part thereof in the fire; with part thereof he eateth flesh; he roasteth roast, and is satisfied: yea, he warmeth himself, and saith, Aha, I am warm, I have seen the fire:

17And the residue thereof he maketh a god, even his graven image: he falleth down unto it, and worshippeth it, and prayeth unto it, and saith, Deliver me; for thou art my god.

18They have not known nor understood: for he hath shut their eyes, that they cannot see; and their hearts, that they cannot understand.

19And none considereth in his heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh, and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree?

20He feedeth on ashes: a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand?

21Remember these, O Jacob and Israel; for thou art my servant: I have formed thee; thou art my servant: O Israel, thou shalt not be forgotten of me.

Isaías 44:22-28

Versículos 22–28: I have blotted out, as a thick cloud, thy transgressions, and, as a…

Isaías 44:22–28 abre com “I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto…” e chega a “That saith of Cyrus, He is my shepherd, and shall perform all my pleasure: even saying to…” no último versículo. Esse percurso desenvolve Isaías 44 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have…” Os termos próprios desta linha incluem cloud, blotted, redeemed. A relação com os versículos 23 permite verificar sua função na passagem.

“Sing, O ye heavens; for the LORD hath done it: shout, ye lower parts of the earth: break forth into singing, ye…” Nomear Israel e Jacob mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“Thus saith the LORD , thy redeemer, and he that formed thee from the womb, I am the LORD that maketh all things; that…” Os termos próprios desta linha incluem LORD, abroad, earth. A relação com os versículos 23 e 25 permite verificar sua função na passagem.

Isaías 44:22-28

Versão King James

22I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee.

23Sing, O ye heavens; for the LORD hath done it: shout, ye lower parts of the earth: break forth into singing, ye mountains, O forest, and every tree therein: for the LORD hath redeemed Jacob, and glorified himself in Israel.

24Thus saith the LORD , thy redeemer, and he that formed thee from the womb, I am the LORD that maketh all things; that stretcheth forth the heavens alone; that spreadeth abroad the earth by myself;

25That frustrateth the tokens of the liars, and maketh diviners mad; that turneth wise men backward, and maketh their knowledge foolish;

26That confirmeth the word of his servant, and performeth the counsel of his messengers; that saith to Jerusalem, Thou shalt be inhabited; and to the cities of Judah, Ye shall be built, and I will raise up the decayed places thereof:

27That saith to the deep, Be dry, and I will dry up thy rivers:

28That saith of Cyrus, He is my shepherd, and shall perform all my pleasure: even saying to Jerusalem, Thou shalt be built; and to the temple, Thy foundation shall be laid.

Detalhes que merecem atenção

28versículos nesta leitura
4movimentos principais
5perguntas no texto KJV

A imagem de abertura

Isaiah 44:1 começa com “Yet now hear, O Jacob my servant; and Israel, whom I have chosen:”

Onde o capítulo muda

Isaiah 44:15 forma uma mudança natural: “Then shall it be for a man to burn: for he will take thereof, and warm himself; yea, he kindleth it, and baketh bread; yea, he maketh a god, and…”

A nota final

Isaiah 44:28 deixa o leitor com “That saith of Cyrus, He is my shepherd, and shall perform all my pleasure: even saying to Jerusalem, Thou shalt be built; and to the temple, Thy foundation…”

Um caminho de palavras pelo capítulo

As palavras LORD, maketh, Israel, Jacob, servant, formed ajudam a revelar as preocupações repetidas do capítulo.

Primeiro o texto

Onde os leitores divergem

O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.

O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.

As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.