Isaías 45

Isaías 45

O panorama

Isaías 45 abre com “Thus saith the LORD to his anointed, to Cyrus, whose right hand I have holden, to subdue…”, muda perto do versículo 13 com “I have raised him up in righteousness, and I will direct all his ways: he shall build my…” e termina com “In the LORD shall all the seed of Israel be justified, and shall glory.”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.

A Escritura ao lado do resumo

Isaías · Versão King James · 25

Isaías 45:1-7

Versículos 1–7: Thus saith the LORD to his anointed, to Cyrus, whose right hand I have…

Isaías 45:1–7 abre com “Thus saith the LORD to his anointed, to Cyrus, whose right hand I have holden, to subdue nations…” e chega a “I form the light, and create darkness: I make peace, and create evil: I the LORD do all these…” no último versículo. Esse percurso desenvolve Isaías 45 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“Thus saith the LORD to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him; and I…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

“I will go before thee, and make the crooked places straight: I will break in pieces the gates of brass, and cut in…” Os termos próprios desta linha incluem bars, brass, break. A relação com os versículos 1 e 3 permite verificar sua função na passagem.

“And I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, the…” Nomear Israel mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Isaías 45:1-7

Versão King James

1Thus saith the LORD to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him; and I will loose the loins of kings, to open before him the two leaved gates; and the gates shall not be shut;

2I will go before thee, and make the crooked places straight: I will break in pieces the gates of brass, and cut in sunder the bars of iron:

3And I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, the LORD , which call thee by thy name, am the God of Israel.

4For Jacob my servant’s sake, and Israel mine elect, I have even called thee by thy name: I have surnamed thee, though thou hast not known me.

5I am the LORD , and there is none else, there is no God beside me: I girded thee, though thou hast not known me:

6That they may know from the rising of the sun, and from the west, that there is none beside me. I am the LORD , and there is none else.

7I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things.

Isaías 45:8-14

Versículos 8–14: Drop down, ye heavens, from above, and let the skies pour down…

Isaías 45:8–14 abre com “Drop down, ye heavens, from above, and let the skies pour down righteousness: let the earth…” e chega a “Thus saith the LORD , The labour of Egypt, and merchandise of Ethiopia and of the Sabeans, men…” no último versículo. Esse percurso desenvolve Isaías 45 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“Drop down, ye heavens, from above, and let the skies pour down righteousness: let the earth open, and let them bring…” Nomear Drop mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.

“Woe unto him that saith unto his father, What begettest thou? or to the woman, What hast thou brought forth?” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.

Isaías 45:8-14

Versão King James

8Drop down, ye heavens, from above, and let the skies pour down righteousness: let the earth open, and let them bring forth salvation, and let righteousness spring up together; I the LORD have created it.

9Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands?

10Woe unto him that saith unto his father, What begettest thou? or to the woman, What hast thou brought forth?

11Thus saith the LORD , the Holy One of Israel, and his Maker, Ask me of things to come concerning my sons, and concerning the work of my hands command ye me.

12I have made the earth, and created man upon it: I, even my hands, have stretched out the heavens, and all their host have I commanded.

13I have raised him up in righteousness, and I will direct all his ways: he shall build my city, and he shall let go my captives, not for price nor reward, saith the LORD of hosts.

14Thus saith the LORD , The labour of Egypt, and merchandise of Ethiopia and of the Sabeans, men of stature, shall come over unto thee, and they shall be thine: they shall come after thee; in chains they shall come over, and they shall fall down unto thee, they shall make supplication unto thee, saying, Surely God is in thee; and there is none else, there is no God.

Isaías 45:15-21

Versículos 15–21: Verily thou art a God that hidest thyself, O God of Israel, the Saviour.

Isaías 45:15–21 abre com “Verily thou art a God that hidest thyself, O God of Israel, the Saviour.” e chega a “Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from…” no último versículo. Esse percurso desenvolve Isaías 45 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“Verily thou art a God that hidest thyself, O God of Israel, the Saviour.” Nomear Israel mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“They shall be ashamed, and also confounded, all of them: they shall go to confusion together that are makers of idols.” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

“But Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

Isaías 45:15-21

Versão King James

15Verily thou art a God that hidest thyself, O God of Israel, the Saviour.

16They shall be ashamed, and also confounded, all of them: they shall go to confusion together that are makers of idols.

17But Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end.

18For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited: I am the LORD ; and there is none else.

19I have not spoken in secret, in a dark place of the earth: I said not unto the seed of Jacob, Seek ye me in vain: I the LORD speak righteousness, I declare things that are right.

20Assemble yourselves and come; draw near together, ye that are escaped of the nations: they have no knowledge that set up the wood of their graven image, and pray unto a god that cannot save.

21Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the LORD ? and there is no God else beside me; a just God and a Saviour; there is none beside me.

Isaías 45:22-25

Versículos 22–25: Look unto me, and be ye saved, all the ends of the earth: for I am God…

Isaías 45:22–25 abre com “Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.” e chega a “In the LORD shall all the seed of Israel be justified, and shall glory.” no último versículo. Esse percurso desenvolve Isaías 45 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.” Nomear Look mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Isaías 45:22-25

Versão King James

22Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.

23I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear.

24Surely, shall one say, in the LORD have I righteousness and strength: even to him shall men come; and all that are incensed against him shall be ashamed.

25In the LORD shall all the seed of Israel be justified, and shall glory.

Detalhes que merecem atenção

25versículos nesta leitura
4movimentos principais
2versículos com fala
3perguntas no texto KJV

A imagem de abertura

Isaiah 45:1 começa com “Thus saith the LORD to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him; and I will loose the loins of kings, to open…”

Onde o capítulo muda

Isaiah 45:10 forma uma mudança natural: “Woe unto him that saith unto his father, What begettest thou? or to the woman, What hast thou brought forth?”

A nota final

Isaiah 45:25 deixa o leitor com “In the LORD shall all the seed of Israel be justified, and shall glory.”

Um caminho de palavras pelo capítulo

As palavras LORD, earth, Israel, righteousness, created, ashamed ajudam a revelar as preocupações repetidas do capítulo.

Primeiro o texto

Onde os leitores divergem

O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.

O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.

As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.