O panorama
Isaías 56 abre com “Thus saith the LORD , Keep ye judgment, and do justice: for my salvation is near to…”, muda perto do versículo 6 com “Also the sons of the stranger, that join themselves to the LORD , to serve him, and to…” e termina com “Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Isaías · Versão King James · 12Isaías 56:1-6
Versículos 1–6: Thus saith the LORD , Keep ye judgment, and do justice: for my salvation…
Isaías 56:1–6 abre com “Thus saith the LORD , Keep ye judgment, and do justice: for my salvation is near to come, and my…” e chega a “Also the sons of the stranger, that join themselves to the LORD , to serve him, and to love the…” no último versículo. Esse percurso desenvolve Isaías 56 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“Thus saith the LORD , Keep ye judgment, and do justice: for my salvation is near to come, and my righteousness to be…” Nomear Keep mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Blessed is the man that doeth this, and the son of man that layeth hold on it; that keepeth the sabbath from polluting…” Nomear Blessed mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Neither let the son of the stranger, that hath joined himself to the LORD , speak, saying, The LORD hath utterly…” Nomear Neither mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Isaías 56:1-6
Versão King James1Thus saith the LORD , Keep ye judgment, and do justice: for my salvation is near to come, and my righteousness to be revealed.
2Blessed is the man that doeth this, and the son of man that layeth hold on it; that keepeth the sabbath from polluting it, and keepeth his hand from doing any evil.
3Neither let the son of the stranger, that hath joined himself to the LORD , speak, saying, The LORD hath utterly separated me from his people: neither let the eunuch say, Behold, I am a dry tree.
4For thus saith the LORD unto the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant;
5Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.
6Also the sons of the stranger, that join themselves to the LORD , to serve him, and to love the name of the LORD , to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant;
Isaías 56:7-12
Versículos 7–12: Even them will I bring to my holy mountain, and make them joyful in my…
Isaías 56:7–12 abre com “Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their…” e chega a “Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and to…” no último versículo. Esse percurso desenvolve Isaías 56 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“The Lord GOD which gathereth the outcasts of Israel saith, Yet will I gather others to him, beside those that are…” Nomear Israel mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Isaías 56:7-12
Versão King James7Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people.
8The Lord GOD which gathereth the outcasts of Israel saith, Yet will I gather others to him, beside those that are gathered unto him.
9All ye beasts of the field, come to devour, yea, all ye beasts in the forest.
10His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.
11Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.
12Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, and much more abundant.
Detalhes que merecem atenção
A imagem de abertura
Isaiah 56:1 começa com “Thus saith the LORD , Keep ye judgment, and do justice: for my salvation is near to come, and my righteousness to be revealed.”
Onde o capítulo muda
Isaiah 56:6 forma uma mudança natural: “Also the sons of the stranger, that join themselves to the LORD , to serve him, and to love the name of the LORD , to be his servants, every one that…”
A nota final
Isaiah 56:12 deixa o leitor com “Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, and much more abundant.”
Um caminho de palavras pelo capítulo
As palavras LORD, house, hold, keepeth, name, beasts ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.