O panorama
Isaías 65 abre com “I am sought of them that asked not for me; I am found of them that sought me not: I…”, muda perto do versículo 13 com “Therefore thus saith the Lord GOD , Behold, my servants shall eat, but ye shall be…” e termina com “The wolf and the lamb shall feed together, and the lion shall eat straw like the…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Isaías · Versão King James · 25Isaías 65:1-7
Versículos 1–7: I am sought of them that asked not for me; I am found of them that…
Isaías 65:1–7 abre com “I am sought of them that asked not for me; I am found of them that sought me not: I said, Behold…” e chega a “Your iniquities, and the iniquities of your fathers together, saith the LORD , which have burned…” no último versículo. Esse percurso desenvolve Isaías 65 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“I am sought of them that asked not for me; I am found of them that sought me not: I said, Behold me, behold me, unto a…” Os termos próprios desta linha incluem sought, asked, name. A relação com os versículos 2 permite verificar sua função na passagem.
“I have spread out my hands all the day unto a rebellious people, which walketh in a way that was not good, after their…” Os termos próprios desta linha incluem good, hands, people. A relação com os versículos 1 e 3 permite verificar sua função na passagem.
Isaías 65:1-7
Versão King James1I am sought of them that asked not for me; I am found of them that sought me not: I said, Behold me, behold me, unto a nation that was not called by my name.
2I have spread out my hands all the day unto a rebellious people, which walketh in a way that was not good, after their own thoughts;
3A people that provoketh me to anger continually to my face; that sacrificeth in gardens, and burneth incense upon altars of brick;
4Which remain among the graves, and lodge in the monuments, which eat swine’s flesh, and broth of abominable things is in their vessels;
5Which say, Stand by thyself, come not near to me; for I am holier than thou. These are a smoke in my nose, a fire that burneth all the day.
6Behold, it is written before me: I will not keep silence, but will recompense, even recompense into their bosom,
7Your iniquities, and the iniquities of your fathers together, saith the LORD , which have burned incense upon the mountains, and blasphemed me upon the hills: therefore will I measure their former work into their bosom.
Isaías 65:8-14
Versículos 8–14: Thus saith the LORD , As the new wine is found in the cluster, and one…
Isaías 65:8–14 abre com “Thus saith the LORD , As the new wine is found in the cluster, and one saith, Destroy it not…” e chega a “Behold, my servants shall sing for joy of heart, but ye shall cry for sorrow of heart, and shall…” no último versículo. Esse percurso desenvolve Isaías 65 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“Thus saith the LORD , As the new wine is found in the cluster, and one saith, Destroy it not; for a blessing is in it…” O número one torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
“And I will bring forth a seed out of Jacob, and out of Judah an inheritor of my mountains: and mine elect shall…” A linguagem de promessa, bênção ou aliança precisa de seu destinatário e alcance. Esses detalhes impedem que uma palavra pessoal da história seja separada do contexto.
“And Sharon shall be a fold of flocks, and the valley of Achor a place for the herds to lie down in, for my people that…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Isaías 65:8-14
Versão King James8Thus saith the LORD , As the new wine is found in the cluster, and one saith, Destroy it not; for a blessing is in it: so will I do for my servants’ sakes, that I may not destroy them all.
9And I will bring forth a seed out of Jacob, and out of Judah an inheritor of my mountains: and mine elect shall inherit it, and my servants shall dwell there.
10And Sharon shall be a fold of flocks, and the valley of Achor a place for the herds to lie down in, for my people that have sought me.
11But ye are they that forsake the LORD , that forget my holy mountain, that prepare a table for that troop, and that furnish the drink offering unto that number.
12Therefore will I number you to the sword, and ye shall all bow down to the slaughter: because when I called, ye did not answer; when I spake, ye did not hear; but did evil before mine eyes, and did choose that wherein I delighted not.
13Therefore thus saith the Lord GOD , Behold, my servants shall eat, but ye shall be hungry: behold, my servants shall drink, but ye shall be thirsty: behold, my servants shall rejoice, but ye shall be ashamed:
14Behold, my servants shall sing for joy of heart, but ye shall cry for sorrow of heart, and shall howl for vexation of spirit.
Isaías 65:15-21
Versículos 15–21: Ye shall leave your name for a curse unto my chosen: for the Lord GOD…
Isaías 65:15–21 abre com “And ye shall leave your name for a curse unto my chosen: for the Lord GOD shall slay thee, and…” e chega a “And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit…” no último versículo. Esse percurso desenvolve Isaías 65 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“And ye shall leave your name for a curse unto my chosen: for the Lord GOD shall slay thee, and call his servants by…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“That he who blesseth himself in the earth shall bless himself in the God of truth; and he that sweareth in the earth…” A linguagem de promessa, bênção ou aliança precisa de seu destinatário e alcance. Esses detalhes impedem que uma palavra pessoal da história seja separada do contexto.
“For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind.” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
Isaías 65:15-21
Versão King James15And ye shall leave your name for a curse unto my chosen: for the Lord GOD shall slay thee, and call his servants by another name:
16That he who blesseth himself in the earth shall bless himself in the God of truth; and he that sweareth in the earth shall swear by the God of truth; because the former troubles are forgotten, and because they are hid from mine eyes.
17For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind.
18But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.
19And I will rejoice in Jerusalem, and joy in my people: and the voice of weeping shall be no more heard in her, nor the voice of crying.
20There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed.
21And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them.
Isaías 65:22-25
Versículos 22–25: They shall not build, and another inhabit; they shall not plant, and…
Isaías 65:22–25 abre com “They shall not build, and another inhabit; they shall not plant, and another eat: for as the…” e chega a “The wolf and the lamb shall feed together, and the lion shall eat straw like the bullock: and…” no último versículo. Esse percurso desenvolve Isaías 65 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Isaías 65:22-25
Versão King James22They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and mine elect shall long enjoy the work of their hands.
23They shall not labour in vain, nor bring forth for trouble; for they are the seed of the blessed of the LORD , and their offspring with them.
24And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear.
25The wolf and the lamb shall feed together, and the lion shall eat straw like the bullock: and dust shall be the serpent’s meat. They shall not hurt nor destroy in all my holy mountain, saith the LORD .
Detalhes que merecem atenção
A imagem de abertura
Isaiah 65:1 começa com “I am sought of them that asked not for me; I am found of them that sought me not: I said, Behold me, behold me, unto a nation that was not called by my…”
Onde o capítulo muda
Isaiah 65:13 forma uma mudança natural: “Therefore thus saith the Lord GOD , Behold, my servants shall eat, but ye shall be hungry: behold, my servants shall drink, but ye shall be thirsty…”
A nota final
Isaiah 65:25 deixa o leitor com “The wolf and the lamb shall feed together, and the lion shall eat straw like the bullock: and dust shall be the serpent’s meat. They shall not hurt nor…”
Um caminho de palavras pelo capítulo
As palavras LORD, servants, people, days, create, destroy ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
