O panorama
Jeremias 17 abre com “The sin of Judah is written with a pen of iron, and with the point of a diamond: it is…”, muda perto do versículo 14 com “Heal me, O LORD , and I shall be healed; save me, and I shall be saved: for thou art my…” e termina com “But if ye will not hearken unto me to hallow the sabbath day, and not to bear a burden…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Jeremias · Versão King James · 27Jeremias 17:1-7
Versículos 1–7: The sin of Judah is written with a pen of iron, and with the point of a…
Jeremias 17:1–7 abre com “The sin of Judah is written with a pen of iron, and with the point of a diamond: it is graven…” e chega a “Blessed is the man that trusteth in the LORD , and whose hope the LORD is.” no último versículo. Esse percurso desenvolve Jeremias 17 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“The sin of Judah is written with a pen of iron, and with the point of a diamond: it is graven upon the table of their…” Nomear Judah mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Whilst their children remember their altars and their groves by the green trees upon the high hills.” Nomear Whilst mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“O my mountain in the field, I will give thy substance and all thy treasures to the spoil, and thy high places for sin…” Os termos próprios desta linha incluem borders, field, high. A relação com os versículos 2 e 4 permite verificar sua função na passagem.
Jeremias 17:1-7
Versão King James1The sin of Judah is written with a pen of iron, and with the point of a diamond: it is graven upon the table of their heart, and upon the horns of your altars;
2Whilst their children remember their altars and their groves by the green trees upon the high hills.
3O my mountain in the field, I will give thy substance and all thy treasures to the spoil, and thy high places for sin, throughout all thy borders.
4And thou, even thyself, shalt discontinue from thine heritage that I gave thee; and I will cause thee to serve thine enemies in the land which thou knowest not: for ye have kindled a fire in mine anger, which shall burn for ever.
5Thus saith the LORD ; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the LORD .
6For he shall be like the heath in the desert, and shall not see when good cometh; but shall inhabit the parched places in the wilderness, in a salt land and not inhabited.
7Blessed is the man that trusteth in the LORD , and whose hope the LORD is.
Jeremias 17:8-14
Versículos 8–14: For he shall be as a tree planted by the waters, and that spreadeth out…
Jeremias 17:8–14 abre com “For he shall be as a tree planted by the waters, and that spreadeth out her roots by the river…” e chega a “Heal me, O LORD , and I shall be healed; save me, and I shall be saved: for thou art my praise.” no último versículo. Esse percurso desenvolve Jeremias 17 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“For he shall be as a tree planted by the waters, and that spreadeth out her roots by the river, and shall not see when…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
“The heart is deceitful above all things, and desperately wicked: who can know it?” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
Jeremias 17:8-14
Versão King James8For he shall be as a tree planted by the waters, and that spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.
9The heart is deceitful above all things, and desperately wicked: who can know it?
10I the LORD search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings.
11As the partridge sitteth on eggs, and hatcheth them not; so he that getteth riches, and not by right, shall leave them in the midst of his days, and at his end shall be a fool.
12A glorious high throne from the beginning is the place of our sanctuary.
13O LORD , the hope of Israel, all that forsake thee shall be ashamed, and they that depart from me shall be written in the earth, because they have forsaken the LORD , the fountain of living waters.
14Heal me, O LORD , and I shall be healed; save me, and I shall be saved: for thou art my praise.
Jeremias 17:15-21
Versículos 15–21: Behold, they say unto me, Where is the word of the LORD ? let it come…
Jeremias 17:15–21 abre com “Behold, they say unto me, Where is the word of the LORD ? let it come now.” e chega a “Thus saith the LORD ; Take heed to yourselves, and bear no burden on the sabbath day, nor bring…” no último versículo. Esse percurso desenvolve Jeremias 17 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Behold, they say unto me, Where is the word of the LORD ? let it come now.” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
“As for me, I have not hastened from being a pastor to follow thee: neither have I desired the woeful day; thou…” Os termos próprios desta linha incluem desired, follow, hastened. A relação com os versículos 15 e 17 permite verificar sua função na passagem.
Jeremias 17:15-21
Versão King James15Behold, they say unto me, Where is the word of the LORD ? let it come now.
16As for me, I have not hastened from being a pastor to follow thee: neither have I desired the woeful day; thou knowest: that which came out of my lips was right before thee.
17Be not a terror unto me: thou art my hope in the day of evil.
18Let them be confounded that persecute me, but let not me be confounded: let them be dismayed, but let not me be dismayed: bring upon them the day of evil, and destroy them with double destruction.
19Thus said the LORD unto me; Go and stand in the gate of the children of the people, whereby the kings of Judah come in, and by the which they go out, and in all the gates of Jerusalem;
20And say unto them, Hear ye the word of the LORD , ye kings of Judah, and all Judah, and all the inhabitants of Jerusalem, that enter in by these gates:
21Thus saith the LORD ; Take heed to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem;
Jeremias 17:22-27
Versículos 22–27: Neither carry forth a burden out of your houses on the sabbath day…
Jeremias 17:22–27 abre com “Neither carry forth a burden out of your houses on the sabbath day, neither do ye any work, but…” e chega a “But if ye will not hearken unto me to hallow the sabbath day, and not to bear a burden, even…” no último versículo. Esse percurso desenvolve Jeremias 17 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“Neither carry forth a burden out of your houses on the sabbath day, neither do ye any work, but hallow ye the sabbath…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“But they obeyed not, neither inclined their ear, but made their neck stiff, that they might not hear, nor receive…” Os termos próprios desta linha incluem hear, inclined, instruction. A relação com os versículos 22 e 24 permite verificar sua função na passagem.
“And it shall come to pass, if ye diligently hearken unto me, saith the LORD , to bring in no burden through the gates…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Jeremias 17:22-27
Versão King James22Neither carry forth a burden out of your houses on the sabbath day, neither do ye any work, but hallow ye the sabbath day, as I commanded your fathers.
23But they obeyed not, neither inclined their ear, but made their neck stiff, that they might not hear, nor receive instruction.
24And it shall come to pass, if ye diligently hearken unto me, saith the LORD , to bring in no burden through the gates of this city on the sabbath day, but hallow the sabbath day, to do no work therein;
25Then shall there enter into the gates of this city kings and princes sitting upon the throne of David, riding in chariots and on horses, they, and their princes, the men of Judah, and the inhabitants of Jerusalem: and this city shall remain for ever.
26And they shall come from the cities of Judah, and from the places about Jerusalem, and from the land of Benjamin, and from the plain, and from the mountains, and from the south, bringing burnt offerings, and sacrifices, and meat offerings, and incense, and bringing sacrifices of praise, unto the house of the LORD .
27But if ye will not hearken unto me to hallow the sabbath day, and not to bear a burden, even entering in at the gates of Jerusalem on the sabbath day; then will I kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched.
Detalhes que merecem atenção
A imagem de abertura
Jeremiah 17:1 começa com “The sin of Judah is written with a pen of iron, and with the point of a diamond: it is graven upon the table of their heart, and upon the horns of your…”
Onde o capítulo muda
Jeremiah 17:15 forma uma mudança natural: “Behold, they say unto me, Where is the word of the LORD ? let it come now.”
A nota final
Jeremiah 17:27 deixa o leitor com “But if ye will not hearken unto me to hallow the sabbath day, and not to bear a burden, even entering in at the gates of Jerusalem on the sabbath day; then…”
Um caminho de palavras pelo capítulo
As palavras LORD, gates, Jerusalem, sabbath, Judah, burden ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
