Jeremias 18

Jeremias 18

O panorama

Jeremias 18 abre com “The word which came to Jeremiah from the LORD , saying,”, muda perto do versículo 12 com “And they said, There is no hope: but we will walk after our own devices, and we will…” e termina com “Yet, LORD , thou knowest all their counsel against me to slay me: forgive not their…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.

A Escritura ao lado do resumo

Jeremias · Versão King James · 23

Jeremias 18:1-8

Versículos 1–8: The word which came to Jeremiah from the LORD , saying,

Jeremias 18:1–8 abre com “The word which came to Jeremiah from the LORD , saying,” e chega a “If that nation, against whom I have pronounced, turn from their evil, I will repent of the evil…” no último versículo. Esse percurso desenvolve Jeremias 18 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“The word which came to Jeremiah from the LORD , saying,” Nomear Jeremiah mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“Then I went down to the potter’s house, and, behold, he wrought a work on the wheels.” Os termos próprios desta linha incluem house, potter’s, wheels. A relação com os versículos 2 e 4 permite verificar sua função na passagem.

Jeremias 18:1-8

Versão King James

1The word which came to Jeremiah from the LORD , saying,

2Arise, and go down to the potter’s house, and there I will cause thee to hear my words.

3Then I went down to the potter’s house, and, behold, he wrought a work on the wheels.

4And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make it.

5Then the word of the LORD came to me, saying,

6O house of Israel, cannot I do with you as this potter? saith the LORD . Behold, as the clay is in the potter’s hand, so are ye in mine hand, O house of Israel.

7At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it;

8If that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them.

Jeremias 18:9-16

Versículos 9–16: At what instant I shall speak concerning a nation, and concerning a…

Jeremias 18:9–16 abre com “And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to…” e chega a “To make their land desolate, and a perpetual hissing; every one that passeth thereby shall be…” no último versículo. Esse percurso desenvolve Jeremias 18 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it;” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

“Now therefore go to, speak to the men of Judah, and to the inhabitants of Jerusalem, saying, Thus saith the LORD …” O número one torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.

“Therefore thus saith the LORD ; Ask ye now among the heathen, who hath heard such things: the virgin of Israel hath…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.

Jeremias 18:9-16

Versão King James

9And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it;

10If it do evil in my sight, that it obey not my voice, then I will repent of the good, wherewith I said I would benefit them.

11Now therefore go to, speak to the men of Judah, and to the inhabitants of Jerusalem, saying, Thus saith the LORD ; Behold, I frame evil against you, and devise a device against you: return ye now every one from his evil way, and make your ways and your doings good.

12And they said, There is no hope: but we will walk after our own devices, and we will every one do the imagination of his evil heart.

13Therefore thus saith the LORD ; Ask ye now among the heathen, who hath heard such things: the virgin of Israel hath done a very horrible thing.

14Will a man leave the snow of Lebanon which cometh from the rock of the field? or shall the cold flowing waters that come from another place be forsaken?

15Because my people hath forgotten me, they have burned incense to vanity, and they have caused them to stumble in their ways from the ancient paths, to walk in paths, in a way not cast up;

16To make their land desolate, and a perpetual hissing; every one that passeth thereby shall be astonished, and wag his head.

Jeremias 18:17-23

Versículos 17–23: I will scatter them as with an east wind before the enemy; I will shew…

Jeremias 18:17–23 abre com “I will scatter them as with an east wind before the enemy; I will shew them the back, and not…” e chega a “Yet, LORD , thou knowest all their counsel against me to slay me: forgive not their iniquity…” no último versículo. Esse percurso desenvolve Jeremias 18 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“I will scatter them as with an east wind before the enemy; I will shew them the back, and not the face, in the day of…” Os termos próprios desta linha incluem back, calamity, east. A relação com os versículos 18 permite verificar sua função na passagem.

“Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

“Give heed to me, O LORD , and hearken to the voice of them that contend with me.” Nomear Give mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Jeremias 18:17-23

Versão King James

17I will scatter them as with an east wind before the enemy; I will shew them the back, and not the face, in the day of their calamity.

18Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.

19Give heed to me, O LORD , and hearken to the voice of them that contend with me.

20Shall evil be recompensed for good? for they have digged a pit for my soul. Remember that I stood before thee to speak good for them, and to turn away thy wrath from them.

21Therefore deliver up their children to the famine, and pour out their blood by the force of the sword; and let their wives be bereaved of their children, and be widows; and let their men be put to death; let their young men be slain by the sword in battle.

22Let a cry be heard from their houses, when thou shalt bring a troop suddenly upon them: for they have digged a pit to take me, and hid snares for my feet.

23Yet, LORD , thou knowest all their counsel against me to slay me: forgive not their iniquity, neither blot out their sin from thy sight, but let them be overthrown before thee; deal thus with them in the time of thine anger.

Detalhes que merecem atenção

23versículos nesta leitura
3movimentos principais
3versículos com fala
3perguntas no texto KJV

A imagem de abertura

Jeremiah 18:1 começa com “The word which came to Jeremiah from the LORD , saying,”

Onde o capítulo muda

Jeremiah 18:11 forma uma mudança natural: “Now therefore go to, speak to the men of Judah, and to the inhabitants of Jerusalem, saying, Thus saith the LORD ; Behold, I frame evil against you, and…”

A nota final

Jeremiah 18:23 deixa o leitor com “Yet, LORD , thou knowest all their counsel against me to slay me: forgive not their iniquity, neither blot out their sin from thy sight, but let them be…”

Um caminho de palavras pelo capítulo

As palavras evil, LORD, good, concerning, house, hand ajudam a revelar as preocupações repetidas do capítulo.

Primeiro o texto

Onde os leitores divergem

O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.

O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.

As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.