O panorama
Jeremias 2 abre com “Moreover the word of the LORD came to me, saying,”, muda perto do versículo 19 com “Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know…” e termina com “Yea, thou shalt go forth from him, and thine hands upon thine head: for the LORD hath…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Jeremias · Versão King James · 37Jeremias 2:1-8
Versículos 1–8: Moreover the word of the LORD came to me, saying,
Jeremias 2:1–8 abre com “Moreover the word of the LORD came to me, saying,” e chega a “The priests said not, Where is the LORD ? and they that handle the law knew me not: the pastors…” no último versículo. Esse percurso desenvolve Jeremias 2 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 3 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Moreover the word of the LORD came to me, saying,” Nomear Moreover mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Israel was holiness unto the LORD , and the firstfruits of his increase: all that devour him shall offend; evil shall…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“Thus saith the LORD , What iniquity have your fathers found in me, that they are gone far from me, and have walked…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
“And I brought you into a plentiful country, to eat the fruit thereof and the goodness thereof; but when ye entered, ye…” Os termos próprios desta linha incluem abomination, country, defiled. A relação com os versículos 6 e 8 permite verificar sua função na passagem.
Jeremias 2:1-8
Versão King James1Moreover the word of the LORD came to me, saying,
2Go and cry in the ears of Jerusalem, saying, Thus saith the LORD ; I remember thee, the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness, in a land that was not sown.
3Israel was holiness unto the LORD , and the firstfruits of his increase: all that devour him shall offend; evil shall come upon them, saith the LORD .
4Hear ye the word of the LORD , O house of Jacob, and all the families of the house of Israel:
5Thus saith the LORD , What iniquity have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain?
6Neither said they, Where is the LORD that brought us up out of the land of Egypt, that led us through the wilderness, through a land of deserts and of pits, through a land of drought, and of the shadow of death, through a land that no man passed through, and where no man dwelt?
7And I brought you into a plentiful country, to eat the fruit thereof and the goodness thereof; but when ye entered, ye defiled my land, and made mine heritage an abomination.
8The priests said not, Where is the LORD ? and they that handle the law knew me not: the pastors also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.
Jeremias 2:9-16
Versículos 9–16: Wherefore I will yet plead with you, saith the LORD , and with your…
Jeremias 2:9–16 abre com “Wherefore I will yet plead with you, saith the LORD , and with your children’s children will I…” e chega a “Also the children of Noph and Tahapanes have broken the crown of thy head.” no último versículo. Esse percurso desenvolve Jeremias 2 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Wherefore I will yet plead with you, saith the LORD , and with your children’s children will I plead.” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
“Hath a nation changed their gods, which are yet no gods? but my people have changed their glory for that which doth…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
Jeremias 2:9-16
Versão King James9Wherefore I will yet plead with you, saith the LORD , and with your children’s children will I plead.
10For pass over the isles of Chittim, and see; and send unto Kedar, and consider diligently, and see if there be such a thing.
11Hath a nation changed their gods, which are yet no gods? but my people have changed their glory for that which doth not profit.
12Be astonished, O ye heavens, at this, and be horribly afraid, be ye very desolate, saith the LORD .
13For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.
14Is Israel a servant? is he a homeborn slave? why is he spoiled?
15The young lions roared upon him, and yelled, and they made his land waste: his cities are burned without inhabitant.
16Also the children of Noph and Tahapanes have broken the crown of thy head.
Jeremias 2:17-24
Versículos 17–24: Hast thou not procured this unto thyself, in that thou hast forsaken the…
Jeremias 2:17–24 abre com “Hast thou not procured this unto thyself, in that thou hast forsaken the LORD thy God, when he…” e chega a “A wild ass used to the wilderness, that snuffeth up the wind at her pleasure; in her occasion…” no último versículo. Esse percurso desenvolve Jeremias 2 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 5 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Hast thou not procured this unto thyself, in that thou hast forsaken the LORD thy God, when he led thee by the way?” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
“Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
Jeremias 2:17-24
Versão King James17Hast thou not procured this unto thyself, in that thou hast forsaken the LORD thy God, when he led thee by the way?
18And now what hast thou to do in the way of Egypt, to drink the waters of Sihor? or what hast thou to do in the way of Assyria, to drink the waters of the river?
19Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the LORD thy God, and that my fear is not in thee, saith the Lord GOD of hosts.
20For of old time I have broken thy yoke, and burst thy bands; and thou saidst, I will not transgress; when upon every high hill and under every green tree thou wanderest, playing the harlot.
21Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto me?
22For though thou wash thee with nitre, and take thee much soap, yet thine iniquity is marked before me, saith the Lord GOD .
23How canst thou say, I am not polluted, I have not gone after Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedary traversing her ways;
24A wild ass used to the wilderness, that snuffeth up the wind at her pleasure; in her occasion who can turn her away? all they that seek her will not weary themselves; in her month they shall find her.
Jeremias 2:25-32
Versículos 25–32: Withhold thy foot from being unshod, and thy throat from thirst: but…
Jeremias 2:25–32 abre com “Withhold thy foot from being unshod, and thy throat from thirst: but thou saidst, There is no…” e chega a “Can a maid forget her ornaments, or a bride her attire? yet my people have forgotten me days…” no último versículo. Esse percurso desenvolve Jeremias 2 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 4 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Withhold thy foot from being unshod, and thy throat from thirst: but thou saidst, There is no hope: no; for I have…” Nomear Withhold mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Saying to a stock, Thou art my father; and to a stone, Thou hast brought me forth: for they have turned their back…” Nomear Thou e Arise mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Wherefore will ye plead with me? ye all have transgressed against me, saith the LORD .” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
Jeremias 2:25-32
Versão King James25Withhold thy foot from being unshod, and thy throat from thirst: but thou saidst, There is no hope: no; for I have loved strangers, and after them will I go.
26As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets,
27Saying to a stock, Thou art my father; and to a stone, Thou hast brought me forth: for they have turned their back unto me, and not their face: but in the time of their trouble they will say, Arise, and save us.
28But where are thy gods that thou hast made thee? let them arise, if they can save thee in the time of thy trouble: for according to the number of thy cities are thy gods, O Judah.
29Wherefore will ye plead with me? ye all have transgressed against me, saith the LORD .
30In vain have I smitten your children; they received no correction: your own sword hath devoured your prophets, like a destroying lion.
31O generation, see ye the word of the LORD . Have I been a wilderness unto Israel? a land of darkness? wherefore say my people, We are lords; we will come no more unto thee?
32Can a maid forget her ornaments, or a bride her attire? yet my people have forgotten me days without number.
Jeremias 2:33-37
Versículos 33–37: Why trimmest thou thy way to seek love? therefore hast thou also taught…
Jeremias 2:33–37 abre com “Why trimmest thou thy way to seek love? therefore hast thou also taught the wicked ones thy…” e chega a “Yea, thou shalt go forth from him, and thine hands upon thine head: for the LORD hath rejected…” no último versículo. Esse percurso desenvolve Jeremias 2 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Why trimmest thou thy way to seek love? therefore hast thou also taught the wicked ones thy ways.” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
Jeremias 2:33-37
Versão King James33Why trimmest thou thy way to seek love? therefore hast thou also taught the wicked ones thy ways.
34Also in thy skirts is found the blood of the souls of the poor innocents: I have not found it by secret search, but upon all these.
35Yet thou sayest, Because I am innocent, surely his anger shall turn from me. Behold, I will plead with thee, because thou sayest, I have not sinned.
36Why gaddest thou about so much to change thy way? thou also shalt be ashamed of Egypt, as thou wast ashamed of Assyria.
37Yea, thou shalt go forth from him, and thine hands upon thine head: for the LORD hath rejected thy confidences, and thou shalt not prosper in them.
Detalhes que merecem atenção
A imagem de abertura
Jeremiah 2:1 começa com “Moreover the word of the LORD came to me, saying,”
Onde o capítulo muda
Jeremiah 2:18 forma uma mudança natural: “And now what hast thou to do in the way of Egypt, to drink the waters of Sihor? or what hast thou to do in the way of Assyria, to drink the waters of the…”
A nota final
Jeremiah 2:37 deixa o leitor com “Yea, thou shalt go forth from him, and thine hands upon thine head: for the LORD hath rejected thy confidences, and thou shalt not prosper in them.”
Um caminho de palavras pelo capítulo
As palavras LORD, land, Israel, ashamed, gods, people ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
