O panorama
Jeremias 3 abre com “They say, If a man put away his wife, and she go from him, and become another man’s…”, muda perto do versículo 13 com “Only acknowledge thine iniquity, that thou hast transgressed against the LORD thy God…” e termina com “We lie down in our shame, and our confusion covereth us: for we have sinned against the…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Jeremias · Versão King James · 25Jeremias 3:1-7
Versículos 1–7: They say, If a man put away his wife, and she go from him, and become…
Jeremias 3:1–7 abre com “They say, If a man put away his wife, and she go from him, and become another man’s, shall he…” e chega a “And I said after she had done all these things, Turn thou unto me. But she returned not. And her…” no último versículo. Esse percurso desenvolve Jeremias 3 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 4 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“They say, If a man put away his wife, and she go from him, and become another man’s, shall he return unto her again…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
“Lift up thine eyes unto the high places, and see where thou hast not been lien with. In the ways hast thou sat for…” Nomear Arabian e Lift mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Therefore the showers have been withholden, and there hath been no latter rain; and thou hadst a whore’s forehead…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
Jeremias 3:1-7
Versão King James1They say, If a man put away his wife, and she go from him, and become another man’s, shall he return unto her again? shall not that land be greatly polluted? but thou hast played the harlot with many lovers; yet return again to me, saith the LORD .
2Lift up thine eyes unto the high places, and see where thou hast not been lien with. In the ways hast thou sat for them, as the Arabian in the wilderness; and thou hast polluted the land with thy whoredoms and with thy wickedness.
3Therefore the showers have been withholden, and there hath been no latter rain; and thou hadst a whore’s forehead, thou refusedst to be ashamed.
4Wilt thou not from this time cry unto me, My father, thou art the guide of my youth?
5Will he reserve his anger for ever? will he keep it to the end? Behold, thou hast spoken and done evil things as thou couldest.
6The LORD said also unto me in the days of Josiah the king, Hast thou seen that which backsliding Israel hath done? she is gone up upon every high mountain and under every green tree, and there hath played the harlot.
7And I said after she had done all these things, Turn thou unto me. But she returned not. And her treacherous sister Judah saw it.
Jeremias 3:8-14
Versículos 8–14: I saw, when for all the causes whereby backsliding Israel committed…
Jeremias 3:8–14 abre com “And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her…” e chega a “Turn, O backsliding children, saith the LORD ; for I am married unto you: and I will take you…” no último versículo. Esse percurso desenvolve Jeremias 3 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a…” Nomear Israel e Judah mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And it came to pass through the lightness of her whoredom, that she defiled the land, and committed adultery with…” Esse conhecido sinal narrativo faz o tempo avançar. O que segue é uma nova cena, consequência ou resposta a uma tensão anterior.
“And yet for all this her treacherous sister Judah hath not turned unto me with her whole heart, but feignedly, saith…” Nomear Judah mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Jeremias 3:8-14
Versão King James8And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also.
9And it came to pass through the lightness of her whoredom, that she defiled the land, and committed adultery with stones and with stocks.
10And yet for all this her treacherous sister Judah hath not turned unto me with her whole heart, but feignedly, saith the LORD .
11And the LORD said unto me, The backsliding Israel hath justified herself more than treacherous Judah.
12Go and proclaim these words toward the north, and say, Return, thou backsliding Israel, saith the LORD ; and I will not cause mine anger to fall upon you: for I am merciful, saith the LORD , and I will not keep anger for ever.
13Only acknowledge thine iniquity, that thou hast transgressed against the LORD thy God, and hast scattered thy ways to the strangers under every green tree, and ye have not obeyed my voice, saith the LORD .
14Turn, O backsliding children, saith the LORD ; for I am married unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion:
Jeremias 3:15-21
Versículos 15–21: I will give you pastors according to mine heart, which shall feed you…
Jeremias 3:15–21 abre com “And I will give you pastors according to mine heart, which shall feed you with knowledge and…” e chega a “A voice was heard upon the high places, weeping and supplications of the children of Israel: for…” no último versículo. Esse percurso desenvolve Jeremias 3 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And I will give you pastors according to mine heart, which shall feed you with knowledge and understanding.” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“And it shall come to pass, when ye be multiplied and increased in the land, in those days, saith the LORD , they shall…” A linguagem de promessa, bênção ou aliança precisa de seu destinatário e alcance. Esses detalhes impedem que uma palavra pessoal da história seja separada do contexto.
“At that time they shall call Jerusalem the throne of the LORD ; and all the nations shall be gathered unto it, to the…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Jeremias 3:15-21
Versão King James15And I will give you pastors according to mine heart, which shall feed you with knowledge and understanding.
16And it shall come to pass, when ye be multiplied and increased in the land, in those days, saith the LORD , they shall say no more, The ark of the covenant of the LORD : neither shall it come to mind: neither shall they remember it; neither shall they visit it; neither shall that be done any more.
17At that time they shall call Jerusalem the throne of the LORD ; and all the nations shall be gathered unto it, to the name of the LORD , to Jerusalem: neither shall they walk any more after the imagination of their evil heart.
18In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I have given for an inheritance unto your fathers.
19But I said, How shall I put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of nations? and I said, Thou shalt call me, My father; and shalt not turn away from me.
20Surely as a wife treacherously departeth from her husband, so have ye dealt treacherously with me, O house of Israel, saith the LORD .
21A voice was heard upon the high places, weeping and supplications of the children of Israel: for they have perverted their way, and they have forgotten the LORD their God.
Jeremias 3:22-25
Versículos 22–25: Return, ye backsliding children, and I will heal your backslidings…
Jeremias 3:22–25 abre com “Return, ye backsliding children, and I will heal your backslidings. Behold, we come unto thee…” e chega a “We lie down in our shame, and our confusion covereth us: for we have sinned against the LORD our…” no último versículo. Esse percurso desenvolve Jeremias 3 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“Return, ye backsliding children, and I will heal your backslidings. Behold, we come unto thee; for thou art the LORD…” Nomear Return mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Jeremias 3:22-25
Versão King James22Return, ye backsliding children, and I will heal your backslidings. Behold, we come unto thee; for thou art the LORD our God.
23Truly in vain is salvation hoped for from the hills, and from the multitude of mountains: truly in the LORD our God is the salvation of Israel.
24For shame hath devoured the labour of our fathers from our youth; their flocks and their herds, their sons and their daughters.
25We lie down in our shame, and our confusion covereth us: for we have sinned against the LORD our God, we and our fathers, from our youth even unto this day, and have not obeyed the voice of the LORD our God.
Detalhes que merecem atenção
A imagem de abertura
Jeremiah 3:1 começa com “They say, If a man put away his wife, and she go from him, and become another man’s, shall he return unto her again? shall not that land be greatly…”
Onde o capítulo muda
Jeremiah 3:9 forma uma mudança natural: “And it came to pass through the lightness of her whoredom, that she defiled the land, and committed adultery with stones and with stocks.”
A nota final
Jeremiah 3:25 deixa o leitor com “We lie down in our shame, and our confusion covereth us: for we have sinned against the LORD our God, we and our fathers, from our youth even unto this…”
Um caminho de palavras pelo capítulo
As palavras LORD, Israel, land, backsliding, Judah, children ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.