O panorama
Jeremias 5 abre com “Run ye to and fro through the streets of Jerusalem, and see now, and know, and seek in…”, muda perto do versículo 16 com “Their quiver is as an open sepulchre, they are all mighty men.” e termina com “The prophets prophesy falsely, and the priests bear rule by their means; and my people…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Jeremias · Versão King James · 31Jeremias 5:1-8
Versículos 1–8: Run ye to and fro through the streets of Jerusalem, and see now, and…
Jeremias 5:1–8 abre com “Run ye to and fro through the streets of Jerusalem, and see now, and know, and seek in the broad…” e chega a “They were as fed horses in the morning: every one neighed after his neighbour’s wife.” no último versículo. Esse percurso desenvolve Jeremias 5 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Run ye to and fro through the streets of Jerusalem, and see now, and know, and seek in the broad places thereof, if ye…” Nomear Jerusalem e Run mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“O LORD , are not thine eyes upon the truth? thou hast stricken them, but they have not grieved; thou hast consumed…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
“I will get me unto the great men, and will speak unto them; for they have known the way of the LORD , and the judgment…” O versículo nomeia God em vez de deixar a ação sem uma fonte. Observe se a linha seguinte continua, responde ou contrasta essa ação.
Jeremias 5:1-8
Versão King James1Run ye to and fro through the streets of Jerusalem, and see now, and know, and seek in the broad places thereof, if ye can find a man, if there be any that executeth judgment, that seeketh the truth; and I will pardon it.
2And though they say, The LORD liveth; surely they swear falsely.
3O LORD , are not thine eyes upon the truth? thou hast stricken them, but they have not grieved; thou hast consumed them, but they have refused to receive correction: they have made their faces harder than a rock; they have refused to return.
4Therefore I said, Surely these are poor; they are foolish: for they know not the way of the LORD , nor the judgment of their God.
5I will get me unto the great men, and will speak unto them; for they have known the way of the LORD , and the judgment of their God: but these have altogether broken the yoke, and burst the bonds.
6Wherefore a lion out of the forest shall slay them, and a wolf of the evenings shall spoil them, a leopard shall watch over their cities: every one that goeth out thence shall be torn in pieces: because their transgressions are many, and their backslidings are increased.
7How shall I pardon thee for this? thy children have forsaken me, and sworn by them that are no gods: when I had fed them to the full, they then committed adultery, and assembled themselves by troops in the harlots’ houses.
8They were as fed horses in the morning: every one neighed after his neighbour’s wife.
Jeremias 5:9-16
Versículos 9–16: Shall I not visit for these things? saith the LORD : and shall not my…
Jeremias 5:9–16 abre com “Shall I not visit for these things? saith the LORD : and shall not my soul be avenged on such a…” e chega a “Their quiver is as an open sepulchre, they are all mighty men.” no último versículo. Esse percurso desenvolve Jeremias 5 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Shall I not visit for these things? saith the LORD : and shall not my soul be avenged on such a nation as this?” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
“For the house of Israel and the house of Judah have dealt very treacherously against me, saith the LORD .” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
Jeremias 5:9-16
Versão King James9Shall I not visit for these things? saith the LORD : and shall not my soul be avenged on such a nation as this?
10Go ye up upon her walls, and destroy; but make not a full end: take away her battlements; for they are not the LORD’s .
11For the house of Israel and the house of Judah have dealt very treacherously against me, saith the LORD .
12They have belied the LORD , and said, It is not he; neither shall evil come upon us; neither shall we see sword nor famine:
13And the prophets shall become wind, and the word is not in them: thus shall it be done unto them.
14Wherefore thus saith the LORD God of hosts, Because ye speak this word, behold, I will make my words in thy mouth fire, and this people wood, and it shall devour them.
15Lo, I will bring a nation upon you from far, O house of Israel, saith the LORD : it is a mighty nation, it is an ancient nation, a nation whose language thou knowest not, neither understandest what they say.
16Their quiver is as an open sepulchre, they are all mighty men.
Jeremias 5:17-24
Versículos 17–24: They shall eat up thine harvest, and thy bread, which thy sons and thy…
Jeremias 5:17–24 abre com “And they shall eat up thine harvest, and thy bread, which thy sons and thy daughters should eat…” e chega a “Neither say they in their heart, Let us now fear the LORD our God, that giveth rain, both the…” no último versículo. Esse percurso desenvolve Jeremias 5 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And they shall eat up thine harvest, and thy bread, which thy sons and thy daughters should eat: they shall eat up thy…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“And it shall come to pass, when ye shall say, Wherefore doeth the LORD our God all these things unto us? then shalt…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
“Hear now this, O foolish people, and without understanding; which have eyes, and see not; which have ears, and hear…” Nomear Hear mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Jeremias 5:17-24
Versão King James17And they shall eat up thine harvest, and thy bread, which thy sons and thy daughters should eat: they shall eat up thy flocks and thine herds: they shall eat up thy vines and thy fig trees: they shall impoverish thy fenced cities, wherein thou trustedst, with the sword.
18Nevertheless in those days, saith the LORD , I will not make a full end with you.
19And it shall come to pass, when ye shall say, Wherefore doeth the LORD our God all these things unto us? then shalt thou answer them, Like as ye have forsaken me, and served strange gods in your land, so shall ye serve strangers in a land that is not yours.
20Declare this in the house of Jacob, and publish it in Judah, saying,
21Hear now this, O foolish people, and without understanding; which have eyes, and see not; which have ears, and hear not:
22Fear ye not me? saith the LORD : will ye not tremble at my presence, which have placed the sand for the bound of the sea by a perpetual decree, that it cannot pass it: and though the waves thereof toss themselves, yet can they not prevail; though they roar, yet can they not pass over it?
23But this people hath a revolting and a rebellious heart; they are revolted and gone.
24Neither say they in their heart, Let us now fear the LORD our God, that giveth rain, both the former and the latter, in his season: he reserveth unto us the appointed weeks of the harvest.
Jeremias 5:25-31
Versículos 25–31: Your iniquities have turned away these things, and your sins have…
Jeremias 5:25–31 abre com “Your iniquities have turned away these things, and your sins have withholden good things from…” e chega a “The prophets prophesy falsely, and the priests bear rule by their means; and my people love to…” no último versículo. Esse percurso desenvolve Jeremias 5 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Your iniquities have turned away these things, and your sins have withholden good things from you.” Nomear Your mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“For among my people are found wicked men: they lay wait, as he that setteth snares; they set a trap, they catch men.” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
Jeremias 5:25-31
Versão King James25Your iniquities have turned away these things, and your sins have withholden good things from you.
26For among my people are found wicked men: they lay wait, as he that setteth snares; they set a trap, they catch men.
27As a cage is full of birds, so are their houses full of deceit: therefore they are become great, and waxen rich.
28They are waxen fat, they shine: yea, they overpass the deeds of the wicked: they judge not the cause, the cause of the fatherless, yet they prosper; and the right of the needy do they not judge.
29Shall I not visit for these things? saith the LORD : shall not my soul be avenged on such a nation as this?
30A wonderful and horrible thing is committed in the land;
31The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof?
Detalhes que merecem atenção
A imagem de abertura
Jeremiah 5:1 começa com “Run ye to and fro through the streets of Jerusalem, and see now, and know, and seek in the broad places thereof, if ye can find a man, if there be any that…”
Onde o capítulo muda
Jeremiah 5:19 forma uma mudança natural: “And it shall come to pass, when ye shall say, Wherefore doeth the LORD our God all these things unto us? then shalt thou answer them, Like as ye have…”
A nota final
Jeremiah 5:31 deixa o leitor com “The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof?”
Um caminho de palavras pelo capítulo
As palavras LORD, nation, full, people, house, judgment ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
