O panorama
Jeremias 6 abre com “O ye children of Benjamin, gather yourselves to flee out of the midst of Jerusalem, and…”, muda perto do versículo 15 com “Were they ashamed when they had committed abomination? nay, they were not at all…” e termina com “Reprobate silver shall men call them, because the LORD hath rejected them.”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Jeremias · Versão King James · 30Jeremias 6:1-8
Versículos 1–8: O ye children of Benjamin, gather yourselves to flee out of the midst of…
Jeremias 6:1–8 abre com “O ye children of Benjamin, gather yourselves to flee out of the midst of Jerusalem, and blow the…” e chega a “Be thou instructed, O Jerusalem, lest my soul depart from thee; lest I make thee desolate, a…” no último versículo. Esse percurso desenvolve Jeremias 6 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“O ye children of Benjamin, gather yourselves to flee out of the midst of Jerusalem, and blow the trumpet in Tekoa, and…” Nomear Benjamin e Beth mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“The shepherds with their flocks shall come unto her; they shall pitch their tents against her round about; they shall…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“Arise, and let us go by night, and let us destroy her palaces.” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Jeremias 6:1-8
Versão King James1O ye children of Benjamin, gather yourselves to flee out of the midst of Jerusalem, and blow the trumpet in Tekoa, and set up a sign of fire in Beth-haccerem: for evil appeareth out of the north, and great destruction.
2I have likened the daughter of Zion to a comely and delicate woman.
3The shepherds with their flocks shall come unto her; they shall pitch their tents against her round about; they shall feed every one in his place.
4Prepare ye war against her; arise, and let us go up at noon. Woe unto us! for the day goeth away, for the shadows of the evening are stretched out.
5Arise, and let us go by night, and let us destroy her palaces.
6For thus hath the LORD of hosts said, Hew ye down trees, and cast a mount against Jerusalem: this is the city to be visited; she is wholly oppression in the midst of her.
7As a fountain casteth out her waters, so she casteth out her wickedness: violence and spoil is heard in her; before me continually is grief and wounds.
8Be thou instructed, O Jerusalem, lest my soul depart from thee; lest I make thee desolate, a land not inhabited.
Jeremias 6:9-16
Versículos 9–16: Thus saith the LORD of hosts, They shall throughly glean the remnant of…
Jeremias 6:9–16 abre com “Thus saith the LORD of hosts, They shall throughly glean the remnant of Israel as a vine: turn…” e chega a “Thus saith the LORD , Stand ye in the ways, and see, and ask for the old paths, where is the…” no último versículo. Esse percurso desenvolve Jeremias 6 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Thus saith the LORD of hosts, They shall throughly glean the remnant of Israel as a vine: turn back thine hand as a…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“Therefore I am full of the fury of the LORD ; I am weary with holding in: I will pour it out upon the children abroad…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
“For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
“Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
Jeremias 6:9-16
Versão King James9Thus saith the LORD of hosts, They shall throughly glean the remnant of Israel as a vine: turn back thine hand as a grapegatherer into the baskets.
10To whom shall I speak, and give warning, that they may hear? behold, their ear is uncircumcised, and they cannot hearken: behold, the word of the LORD is unto them a reproach; they have no delight in it.
11Therefore I am full of the fury of the LORD ; I am weary with holding in: I will pour it out upon the children abroad, and upon the assembly of young men together: for even the husband with the wife shall be taken, the aged with him that is full of days.
12And their houses shall be turned unto others, with their fields and wives together: for I will stretch out my hand upon the inhabitants of the land, saith the LORD .
13For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely.
14They have healed also the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.
15Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them they shall be cast down, saith the LORD .
16Thus saith the LORD , Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein.
Jeremias 6:17-24
Versículos 17–24: Also I set watchmen over you, saying, Hearken to the sound of the…
Jeremias 6:17–24 abre com “Also I set watchmen over you, saying, Hearken to the sound of the trumpet. But they said, We…” e chega a “We have heard the fame thereof: our hands wax feeble: anguish hath taken hold of us, and pain…” no último versículo. Esse percurso desenvolve Jeremias 6 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Also I set watchmen over you, saying, Hearken to the sound of the trumpet. But they said, We will not hearken.” Nomear Also e Hearken mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Hear, O earth: behold, I will bring evil upon this people, even the fruit of their thoughts, because they have not…” Nomear Hear mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Therefore thus saith the LORD , Behold, I will lay stumblingblocks before this people, and the fathers and the sons…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
Jeremias 6:17-24
Versão King James17Also I set watchmen over you, saying, Hearken to the sound of the trumpet. But they said, We will not hearken.
18Therefore hear, ye nations, and know, O congregation, what is among them.
19Hear, O earth: behold, I will bring evil upon this people, even the fruit of their thoughts, because they have not hearkened unto my words, nor to my law, but rejected it.
20To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet unto me.
21Therefore thus saith the LORD , Behold, I will lay stumblingblocks before this people, and the fathers and the sons together shall fall upon them; the neighbour and his friend shall perish.
22Thus saith the LORD , Behold, a people cometh from the north country, and a great nation shall be raised from the sides of the earth.
23They shall lay hold on bow and spear; they are cruel, and have no mercy; their voice roareth like the sea; and they ride upon horses, set in array as men for war against thee, O daughter of Zion.
24We have heard the fame thereof: our hands wax feeble: anguish hath taken hold of us, and pain, as of a woman in travail.
Jeremias 6:25-30
Versículos 25–30: Go not forth into the field, nor walk by the way; for the sword of the…
Jeremias 6:25–30 abre com “Go not forth into the field, nor walk by the way; for the sword of the enemy and fear is on…” e chega a “Reprobate silver shall men call them, because the LORD hath rejected them.” no último versículo. Esse percurso desenvolve Jeremias 6 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“Go not forth into the field, nor walk by the way; for the sword of the enemy and fear is on every side.” Os termos próprios desta linha incluem enemy, fear, field. A relação com os versículos 26 permite verificar sua função na passagem.
Jeremias 6:25-30
Versão King James25Go not forth into the field, nor walk by the way; for the sword of the enemy and fear is on every side.
26O daughter of my people, gird thee with sackcloth, and wallow thyself in ashes: make thee mourning, as for an only son, most bitter lamentation: for the spoiler shall suddenly come upon us.
27I have set thee for a tower and a fortress among my people, that thou mayest know and try their way.
28They are all grievous revolters, walking with slanders: they are brass and iron; they are all corrupters.
29The bellows are burned, the lead is consumed of the fire; the founder melteth in vain: for the wicked are not plucked away.
30Reprobate silver shall men call them, because the LORD hath rejected them.
Detalhes que merecem atenção
A imagem de abertura
Jeremiah 6:1 começa com “O ye children of Benjamin, gather yourselves to flee out of the midst of Jerusalem, and blow the trumpet in Tekoa, and set up a sign of fire in…”
Onde o capítulo muda
Jeremiah 6:15 forma uma mudança natural: “Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them…”
A nota final
Jeremiah 6:30 deixa o leitor com “Reprobate silver shall men call them, because the LORD hath rejected them.”
Um caminho de palavras pelo capítulo
As palavras LORD, people, daughter, fall, hear, hearken ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
