O panorama
Jeremias 7 abre com “The word that came to Jeremiah from the LORD , saying,”, muda perto do versículo 17 com “Seest thou not what they do in the cities of Judah and in the streets of Jerusalem?” e termina com “Then will I cause to cease from the cities of Judah, and from the streets of Jerusalem…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Jeremias · Versão King James · 34Jeremias 7:1-7
Versículos 1–7: The word that came to Jeremiah from the LORD , saying,
Jeremias 7:1–7 abre com “The word that came to Jeremiah from the LORD , saying,” e chega a “Then will I cause you to dwell in this place, in the land that I gave to your fathers, for ever…” no último versículo. Esse percurso desenvolve Jeremias 7 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“The word that came to Jeremiah from the LORD , saying,” Nomear Jeremiah mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Stand in the gate of the LORD’s house, and proclaim there this word, and say, Hear the word of the LORD , all ye of…” Nomear Hear e Judah mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Jeremias 7:1-7
Versão King James1The word that came to Jeremiah from the LORD , saying,
2Stand in the gate of the LORD’s house, and proclaim there this word, and say, Hear the word of the LORD , all ye of Judah, that enter in at these gates to worship the LORD .
3Thus saith the LORD of hosts, the God of Israel, Amend your ways and your doings, and I will cause you to dwell in this place.
4Trust ye not in lying words, saying, The temple of the LORD , The temple of the LORD , The temple of the LORD , are these.
5For if ye throughly amend your ways and your doings; if ye throughly execute judgment between a man and his neighbour;
6If ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:
7Then will I cause you to dwell in this place, in the land that I gave to your fathers, for ever and ever.
Jeremias 7:8-14
Versículos 8–14: Behold, ye trust in lying words, that cannot profit.
Jeremias 7:8–14 abre com “Behold, ye trust in lying words, that cannot profit.” e chega a “Therefore will I do unto this house, which is called by my name, wherein ye trust, and unto the…” no último versículo. Esse percurso desenvolve Jeremias 7 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Behold, ye trust in lying words, that cannot profit.” Os termos próprios desta linha incluem lying, profit, trust. A relação com os versículos 9 permite verificar sua função na passagem.
“Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods…” A linguagem de promessa, bênção ou aliança precisa de seu destinatário e alcance. Esses detalhes impedem que uma palavra pessoal da história seja separada do contexto.
Jeremias 7:8-14
Versão King James8Behold, ye trust in lying words, that cannot profit.
9Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;
10And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?
11Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen it, saith the LORD .
12But go ye now unto my place which was in Shiloh, where I set my name at the first, and see what I did to it for the wickedness of my people Israel.
13And now, because ye have done all these works, saith the LORD , and I spake unto you, rising up early and speaking, but ye heard not; and I called you, but ye answered not;
14Therefore will I do unto this house, which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh.
Jeremias 7:15-21
Versículos 15–21: I will cast you out of my sight, as I have cast out all your brethren…
Jeremias 7:15–21 abre com “And I will cast you out of my sight, as I have cast out all your brethren, even the whole seed…” e chega a “Thus saith the LORD of hosts, the God of Israel; Put your burnt offerings unto your sacrifices…” no último versículo. Esse percurso desenvolve Jeremias 7 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And I will cast you out of my sight, as I have cast out all your brethren, even the whole seed of Ephraim.” Nomear Ephraim mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Therefore pray not thou for this people, neither lift up cry nor prayer for them, neither make intercession to me: for…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
Jeremias 7:15-21
Versão King James15And I will cast you out of my sight, as I have cast out all your brethren, even the whole seed of Ephraim.
16Therefore pray not thou for this people, neither lift up cry nor prayer for them, neither make intercession to me: for I will not hear thee.
17Seest thou not what they do in the cities of Judah and in the streets of Jerusalem?
18The children gather wood, and the fathers kindle the fire, and the women knead their dough, to make cakes to the queen of heaven, and to pour out drink offerings unto other gods, that they may provoke me to anger.
19Do they provoke me to anger? saith the LORD : do they not provoke themselves to the confusion of their own faces?
20Therefore thus saith the Lord GOD ; Behold, mine anger and my fury shall be poured out upon this place, upon man, and upon beast, and upon the trees of the field, and upon the fruit of the ground; and it shall burn, and shall not be quenched.
21Thus saith the LORD of hosts, the God of Israel; Put your burnt offerings unto your sacrifices, and eat flesh.
Jeremias 7:22-28
Versículos 22–28: For I spake not unto your fathers, nor commanded them in the day that I…
Jeremias 7:22–28 abre com “For I spake not unto your fathers, nor commanded them in the day that I brought them out of the…” e chega a “But thou shalt say unto them, This is a nation that obeyeth not the voice of the LORD their God…” no último versículo. Esse percurso desenvolve Jeremias 7 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
“But this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people: and walk ye…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“But they hearkened not, nor inclined their ear, but walked in the counsels and in the imagination of their evil heart…” Os termos próprios desta linha incluem backward, counsels, evil. A relação com os versículos 23 e 25 permite verificar sua função na passagem.
Jeremias 7:22-28
Versão King James22For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:
23But this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people: and walk ye in all the ways that I have commanded you, that it may be well unto you.
24But they hearkened not, nor inclined their ear, but walked in the counsels and in the imagination of their evil heart, and went backward, and not forward.
25Since the day that your fathers came forth out of the land of Egypt unto this day I have even sent unto you all my servants the prophets, daily rising up early and sending them:
26Yet they hearkened not unto me, nor inclined their ear, but hardened their neck: they did worse than their fathers.
27Therefore thou shalt speak all these words unto them; but they will not hearken to thee: thou shalt also call unto them; but they will not answer thee.
28But thou shalt say unto them, This is a nation that obeyeth not the voice of the LORD their God, nor receiveth correction: truth is perished, and is cut off from their mouth.
Jeremias 7:29-34
Versículos 29–34: Cut off thine hair, O Jerusalem, and cast it away, and take up a…
Jeremias 7:29–34 abre com “Cut off thine hair, O Jerusalem, and cast it away, and take up a lamentation on high places; for…” e chega a “Then will I cause to cease from the cities of Judah, and from the streets of Jerusalem, the…” no último versículo. Esse percurso desenvolve Jeremias 7 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“Cut off thine hair, O Jerusalem, and cast it away, and take up a lamentation on high places; for the LORD hath…” Nomear Cut e Jerusalem mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“For the children of Judah have done evil in my sight, saith the LORD : they have set their abominations in the house…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
“And they have built the high places of Tophet, which is in the valley of the son of Hinnom, to burn their sons and…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Jeremias 7:29-34
Versão King James29Cut off thine hair, O Jerusalem, and cast it away, and take up a lamentation on high places; for the LORD hath rejected and forsaken the generation of his wrath.
30For the children of Judah have done evil in my sight, saith the LORD : they have set their abominations in the house which is called by my name, to pollute it.
31And they have built the high places of Tophet, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I commanded them not, neither came it into my heart.
32Therefore, behold, the days come, saith the LORD , that it shall no more be called Tophet, nor the valley of the son of Hinnom, but the valley of slaughter: for they shall bury in Tophet, till there be no place.
33And the carcases of this people shall be meat for the fowls of the heaven, and for the beasts of the earth; and none shall fray them away.
34Then will I cause to cease from the cities of Judah, and from the streets of Jerusalem, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride: for the land shall be desolate.
Detalhes que merecem atenção
A imagem de abertura
Jeremiah 7:1 começa com “The word that came to Jeremiah from the LORD , saying,”
Onde o capítulo muda
Jeremiah 7:17 forma uma mudança natural: “Seest thou not what they do in the cities of Judah and in the streets of Jerusalem?”
A nota final
Jeremiah 7:34 deixa o leitor com “Then will I cause to cease from the cities of Judah, and from the streets of Jerusalem, the voice of mirth, and the voice of gladness, the voice of the…”
Um caminho de palavras pelo capítulo
As palavras LORD, place, fathers, voice, house, name ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.