O panorama
Lamentações 1 abre com “How doth the city sit solitary, that was full of people! how is she become as a widow…”, muda perto do versículo 11 com “All her people sigh, they seek bread; they have given their pleasant things for meat to…” e termina com “Let all their wickedness come before thee; and do unto them, as thou hast done unto me…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Lamentações · Versão King James · 22Lamentações 1:1-8
Versículos 1–8: How doth the city sit solitary, that was full of people! how is she…
Lamentações 1:1–8 abre com “How doth the city sit solitary, that was full of people! how is she become as a widow! she that…” e chega a “Jerusalem hath grievously sinned; therefore she is removed: all that honoured her despise her…” no último versículo. Esse percurso desenvolve Entre na crise histórica, na quebra da aliança e no chamado divino que dão urgência à mensagem de Lamentações.
Contexto que dá vida à passagem
“How doth the city sit solitary, that was full of people! how is she become as a widow! she that was great among the…” Os termos próprios desta linha incluem become, city, full. A relação com os versículos 2 permite verificar sua função na passagem.
“Judah is gone into captivity because of affliction, and because of great servitude: she dwelleth among the heathen…” Nomear Judah mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Her adversaries are the chief, her enemies prosper; for the LORD hath afflicted her for the multitude of her…” Nomear Her mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Jerusalem remembered in the days of her affliction and of her miseries all her pleasant things that she had in the…” Nomear Jerusalem mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Lamentações 1:1-8
Versão King James1How doth the city sit solitary, that was full of people! how is she become as a widow! she that was great among the nations, and princess among the provinces, how is she become tributary!
2She weepeth sore in the night, and her tears are on her cheeks: among all her lovers she hath none to comfort her: all her friends have dealt treacherously with her, they are become her enemies.
3Judah is gone into captivity because of affliction, and because of great servitude: she dwelleth among the heathen, she findeth no rest: all her persecutors overtook her between the straits.
4The ways of Zion do mourn, because none come to the solemn feasts: all her gates are desolate: her priests sigh, her virgins are afflicted, and she is in bitterness.
5Her adversaries are the chief, her enemies prosper; for the LORD hath afflicted her for the multitude of her transgressions: her children are gone into captivity before the enemy.
6And from the daughter of Zion all her beauty is departed: her princes are become like harts that find no pasture, and they are gone without strength before the pursuer.
7Jerusalem remembered in the days of her affliction and of her miseries all her pleasant things that she had in the days of old, when her people fell into the hand of the enemy, and none did help her: the adversaries saw her, and did mock at her sabbaths.
8Jerusalem hath grievously sinned; therefore she is removed: all that honoured her despise her, because they have seen her nakedness: yea, she sigheth, and turneth backward.
Lamentações 1:9-16
Versículos 9–16: Her filthiness is in her skirts; she remembereth not her last end…
Lamentações 1:9–16 abre com “Her filthiness is in her skirts; she remembereth not her last end; therefore she came down…” e chega a “For these things I weep; mine eye, mine eye runneth down with water, because the comforter that…” no último versículo. Esse percurso desenvolve Entre na crise histórica, na quebra da aliança e no chamado divino que dão urgência à mensagem de Lamentações.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Her filthiness is in her skirts; she remembereth not her last end; therefore she came down wonderfully: she had no…” Nomear Her mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“All her people sigh, they seek bread; they have given their pleasant things for meat to relieve the soul: see, O LORD…” Nomear All mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“From above hath he sent fire into my bones, and it prevaileth against them: he hath spread a net for my feet, he hath…” Os termos próprios desta linha incluem back, bones, desolate. A relação com os versículos 12 e 14 permite verificar sua função na passagem.
“The Lord hath trodden under foot all my mighty men in the midst of me: he hath called an assembly against me to crush…” Nomear Judah mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Lamentações 1:9-16
Versão King James9Her filthiness is in her skirts; she remembereth not her last end; therefore she came down wonderfully: she had no comforter. O LORD , behold my affliction: for the enemy hath magnified himself.
10The adversary hath spread out his hand upon all her pleasant things: for she hath seen that the heathen entered into her sanctuary, whom thou didst command that they should not enter into thy congregation.
11All her people sigh, they seek bread; they have given their pleasant things for meat to relieve the soul: see, O LORD , and consider; for I am become vile.
12Is it nothing to you, all ye that pass by? behold, and see if there be any sorrow like unto my sorrow, which is done unto me, wherewith the LORD hath afflicted me in the day of his fierce anger.
13From above hath he sent fire into my bones, and it prevaileth against them: he hath spread a net for my feet, he hath turned me back: he hath made me desolate and faint all the day.
14The yoke of my transgressions is bound by his hand: they are wreathed, and come up upon my neck: he hath made my strength to fall, the Lord hath delivered me into their hands, from whom I am not able to rise up.
15The Lord hath trodden under foot all my mighty men in the midst of me: he hath called an assembly against me to crush my young men: the Lord hath trodden the virgin, the daughter of Judah, as in a winepress.
16For these things I weep; mine eye, mine eye runneth down with water, because the comforter that should relieve my soul is far from me: my children are desolate, because the enemy prevailed.
Lamentações 1:17-22
Versículos 17–22: Zion spreadeth forth her hands, and there is none to comfort her: the…
Lamentações 1:17–22 abre com “Zion spreadeth forth her hands, and there is none to comfort her: the LORD hath commanded…” e chega a “Let all their wickedness come before thee; and do unto them, as thou hast done unto me for all…” no último versículo. Esse percurso desenvolve Entre na crise histórica, na quebra da aliança e no chamado divino que dão urgência à mensagem de Lamentações.
Contexto que dá vida à passagem
“Zion spreadeth forth her hands, and there is none to comfort her: the LORD hath commanded concerning Jacob, that his…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“The LORD is righteous; for I have rebelled against his commandment: hear, I pray you, all people, and behold my…” Os termos próprios desta linha incluem captivity, commandment, gone. A relação com os versículos 17 e 19 permite verificar sua função na passagem.
“I called for my lovers, but they deceived me: my priests and mine elders gave up the ghost in the city, while they…” Os termos próprios desta linha incluem city, deceived, elders. A relação com os versículos 18 e 20 permite verificar sua função na passagem.
Lamentações 1:17-22
Versão King James17Zion spreadeth forth her hands, and there is none to comfort her: the LORD hath commanded concerning Jacob, that his adversaries should be round about him: Jerusalem is as a menstruous woman among them.
18The LORD is righteous; for I have rebelled against his commandment: hear, I pray you, all people, and behold my sorrow: my virgins and my young men are gone into captivity.
19I called for my lovers, but they deceived me: my priests and mine elders gave up the ghost in the city, while they sought their meat to relieve their souls.
20Behold, O LORD ; for I am in distress: my bowels are troubled; mine heart is turned within me; for I have grievously rebelled: abroad the sword bereaveth, at home there is as death.
21They have heard that I sigh: there is none to comfort me: all mine enemies have heard of my trouble; they are glad that thou hast done it: thou wilt bring the day that thou hast called, and they shall be like unto me.
22Let all their wickedness come before thee; and do unto them, as thou hast done unto me for all my transgressions: for my sighs are many, and my heart is faint.
Detalhes que merecem atenção
A imagem de abertura
Lamentations 1:1 começa com “How doth the city sit solitary, that was full of people! how is she become as a widow! she that was great among the nations, and princess among the…”
Onde o capítulo muda
Lamentations 1:12 forma uma mudança natural: “Is it nothing to you, all ye that pass by? behold, and see if there be any sorrow like unto my sorrow, which is done unto me, wherewith the LORD hath…”
A nota final
Lamentations 1:22 deixa o leitor com “Let all their wickedness come before thee; and do unto them, as thou hast done unto me for all my transgressions: for my sighs are many, and my heart is…”
Um caminho de palavras pelo capítulo
As palavras LORD, become, enemy, gone, people, adversaries ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
