O panorama
Levítico 10 abre com “And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire…”, muda perto do versículo 10 com “And that ye may put difference between holy and unholy, and between unclean and clean;” e termina com “And when Moses heard that, he was content.”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Levítico · Versão King James · 20Levítico 10:1-7
Versículos 1–7: Nadab and Abihu, the sons of Aaron, took either of them his censer, and…
Levítico 10:1–7 abre com “And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein…” e chega a “And ye shall not go out from the door of the tabernacle of the congregation, lest ye die: for…” no último versículo. Esse percurso desenvolve Veja como Deus forma um povo em Levítico e fundamenta sua vida em sua obra salvadora e em sua aliança.
Contexto que dá vida à passagem
“And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“And there went out fire from the LORD , and devoured them, and they died before the LORD .” Os termos próprios desta linha incluem LORD, devoured, died. A relação com os versículos 1 e 3 permite verificar sua função na passagem.
“Then Moses said unto Aaron, This is it that the LORD spake, saying, I will be sanctified in them that come nigh me…” Nomear Aaron e Moses mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Levítico 10:1-7
Versão King James1And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the LORD , which he commanded them not.
2And there went out fire from the LORD , and devoured them, and they died before the LORD .
3Then Moses said unto Aaron, This is it that the LORD spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.
4And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Come near, carry your brethren from before the sanctuary out of the camp.
5So they went near, and carried them in their coats out of the camp; as Moses had said.
6And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the LORD hath kindled.
7And ye shall not go out from the door of the tabernacle of the congregation, lest ye die: for the anointing oil of the LORD is upon you. And they did according to the word of Moses.
Levítico 10:8-14
Versículos 8–14: The LORD spake unto Aaron, saying,
Levítico 10:8–14 abre com “And the LORD spake unto Aaron, saying,” e chega a “And the wave breast and heave shoulder shall ye eat in a clean place; thou, and thy sons, and…” no último versículo. Esse percurso desenvolve Veja como Deus forma um povo em Levítico e fundamenta sua vida em sua obra salvadora e em sua aliança.
Contexto que dá vida à passagem
“And the LORD spake unto Aaron, saying,” Nomear Aaron mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“And that ye may put difference between holy and unholy, and between unclean and clean;” Os termos próprios desta linha incluem clean, difference, holy. A relação com os versículos 9 e 11 permite verificar sua função na passagem.
Levítico 10:8-14
Versão King James8And the LORD spake unto Aaron, saying,
9Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: it shall be a statute for ever throughout your generations:
10And that ye may put difference between holy and unholy, and between unclean and clean;
11And that ye may teach the children of Israel all the statutes which the LORD hath spoken unto them by the hand of Moses.
12And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the meat offering that remaineth of the offerings of the LORD made by fire, and eat it without leaven beside the altar: for it is most holy:
13And ye shall eat it in the holy place, because it is thy due, and thy sons’ due, of the sacrifices of the LORD made by fire: for so I am commanded.
14And the wave breast and heave shoulder shall ye eat in a clean place; thou, and thy sons, and thy daughters with thee: for they be thy due, and thy sons’ due, which are given out of the sacrifices of peace offerings of the children of Israel.
Levítico 10:15-20
Versículos 15–20: The heave shoulder and the wave breast shall they bring with the…
Levítico 10:15–20 abre com “The heave shoulder and the wave breast shall they bring with the offerings made by fire of the…” e chega a “And when Moses heard that, he was content.” no último versículo. Esse percurso desenvolve Veja como Deus forma um povo em Levítico e fundamenta sua vida em sua obra salvadora e em sua aliança.
Contexto que dá vida à passagem
Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“The heave shoulder and the wave breast shall they bring with the offerings made by fire of the fat, to wave it for a…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“And Moses diligently sought the goat of the sin offering, and, behold, it was burnt: and he was angry with Eleazar and…” Nomear Aaron e Eleazar mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Levítico 10:15-20
Versão King James15The heave shoulder and the wave breast shall they bring with the offerings made by fire of the fat, to wave it for a wave offering before the LORD ; and it shall be thine, and thy sons’ with thee, by a statute for ever; as the LORD hath commanded.
16And Moses diligently sought the goat of the sin offering, and, behold, it was burnt: and he was angry with Eleazar and Ithamar, the sons of Aaron which were left alive, saying,
17Wherefore have ye not eaten the sin offering in the holy place, seeing it is most holy, and God hath given it you to bear the iniquity of the congregation, to make atonement for them before the LORD ?
18Behold, the blood of it was not brought in within the holy place: ye should indeed have eaten it in the holy place, as I commanded.
19And Aaron said unto Moses, Behold, this day have they offered their sin offering and their burnt offering before the LORD ; and such things have befallen me: and if I had eaten the sin offering to day, should it have been accepted in the sight of the LORD ?
20And when Moses heard that, he was content.
Detalhes que merecem atenção
A imagem de abertura
Leviticus 10:1 começa com “And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the…”
Onde o capítulo muda
Leviticus 10:3 forma uma mudança natural: “Then Moses said unto Aaron, This is it that the LORD spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be…”
A nota final
Leviticus 10:20 deixa o leitor com “And when Moses heard that, he was content.”
Um caminho de palavras pelo capítulo
As palavras LORD, Moses, sons, Aaron, holy, offering ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
