O panorama
Mateus 9 abre com “And he entered into a ship, and passed over, and came into his own city.”, muda perto do versículo 19 com “And Jesus arose, and followed him, and so did his disciples.” e termina com “Pray ye therefore the Lord of the harvest, that he will send forth labourers into his…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Mateus · Versão King James · 38Mateus 9:1-8
Versículos 1–8: He entered into a ship, and passed over, and came into his own city.
Mateus 9:1–8 abre com “And he entered into a ship, and passed over, and came into his own city.” e chega a “But when the multitudes saw it, they marvelled, and glorified God, which had given such power…” no último versículo. Esse percurso desenvolve Mateus 9 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And he entered into a ship, and passed over, and came into his own city.” Os termos próprios desta linha incluem city, entered, passed. A relação com os versículos 2 permite verificar sua função na passagem.
“And, behold, certain of the scribes said within themselves, This man blasphemeth.” Os termos próprios desta linha incluem blasphemeth, certain, scribes. A relação com os versículos 2 e 4 permite verificar sua função na passagem.
Mateus 9:1-8
Versão King James1And he entered into a ship, and passed over, and came into his own city.
2And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.
3And, behold, certain of the scribes said within themselves, This man blasphemeth.
4And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?
5For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk?
6But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.
7And he arose, and departed to his house.
8But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men.
Mateus 9:9-16
Versículos 9–16: As Jesus passed forth from thence, he saw a man, named Matthew, sitting…
Mateus 9:9–16 abre com “And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of…” e chega a “No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up…” no último versículo. Esse percurso desenvolve Mateus 9 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 3 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith…” Nomear Follow e Jesus mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
“But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Mateus 9:9-16
Versão King James9And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him.
10And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.
11And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?
12But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.
13But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
14Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?
15And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.
16No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.
Mateus 9:17-24
Versículos 17–24: Neither do men put new wine into old bottles: else the bottles break…
Mateus 9:17–24 abre com “Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out…” e chega a “He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to…” no último versículo. Esse percurso desenvolve Mateus 9 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles…” Nomear Neither mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And Jesus arose, and followed him, and so did his disciples.” Nomear Jesus mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“For she said within herself, If I may but touch his garment, I shall be whole.” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
Mateus 9:17-24
Versão King James17Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.
18While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.
19And Jesus arose, and followed him, and so did his disciples.
20And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment:
21For she said within herself, If I may but touch his garment, I shall be whole.
22But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.
23And when Jesus came into the ruler’s house, and saw the minstrels and the people making a noise,
24He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.
Mateus 9:25-32
Versículos 25–32: When the people were put forth, he went in, and took her by the hand…
Mateus 9:25–32 abre com “But when the people were put forth, he went in, and took her by the hand, and the maid arose.” e chega a “As they went out, behold, they brought to him a dumb man possessed with a devil.” no último versículo. Esse percurso desenvolve Mateus 9 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“But when the people were put forth, he went in, and took her by the hand, and the maid arose.” Os termos próprios desta linha incluem arose, hand, maid. A relação com os versículos 26 permite verificar sua função na passagem.
Mateus 9:25-32
Versão King James25But when the people were put forth, he went in, and took her by the hand, and the maid arose.
26And the fame hereof went abroad into all that land.
27And when Jesus departed thence, two blind men followed him, crying, and saying, Thou Son of David, have mercy on us.
28And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord.
29Then touched he their eyes, saying, According to your faith be it unto you.
30And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it.
31But they, when they were departed, spread abroad his fame in all that country.
32As they went out, behold, they brought to him a dumb man possessed with a devil.
Mateus 9:33-38
Versículos 33–38: When the devil was cast out, the dumb spake: and the multitudes…
Mateus 9:33–38 abre com “And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was…” e chega a “Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.” no último versículo. Esse percurso desenvolve Mateus 9 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.” Nomear Israel mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Mateus 9:33-38
Versão King James33And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.
34But the Pharisees said, He casteth out devils through the prince of the devils.
35And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.
36But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.
37Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few;
38Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.
Detalhes que merecem atenção
A imagem de abertura
Matthew 9:1 começa com “And he entered into a ship, and passed over, and came into his own city.”
Onde o capítulo muda
Matthew 9:22 forma uma mudança natural: “But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from…”
A nota final
Matthew 9:38 deixa o leitor com “Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.”
Um caminho de palavras pelo capítulo
As palavras Jesus, disciples, house, arose, bottles, garment ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.