O panorama
Miqueias 2 abre com “Woe to them that devise iniquity, and work evil upon their beds! when the morning is…”, muda perto do versículo 7 com “O thou that art named the house of Jacob, is the spirit of the LORD straitened? are…” e termina com “The breaker is come up before them: they have broken up, and have passed through the…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Miqueias · Versão King James · 13Miqueias 2:1-7
Versículos 1–7: Woe to them that devise iniquity, and work evil upon their beds! when…
Miqueias 2:1–7 abre com “Woe to them that devise iniquity, and work evil upon their beds! when the morning is light, they…” e chega a “O thou that art named the house of Jacob, is the spirit of the LORD straitened? are these his…” no último versículo. Esse percurso desenvolve Entre na crise histórica, na quebra da aliança e no chamado divino que dão urgência à mensagem de Miqueias.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Woe to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because…” Nomear Woe mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house…” Os termos próprios desta linha incluem covet, fields, heritage. A relação com os versículos 1 e 3 permite verificar sua função na passagem.
Miqueias 2:1-7
Versão King James1Woe to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.
2And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage.
3Therefore thus saith the LORD ; Behold, against this family do I devise an evil, from which ye shall not remove your necks; neither shall ye go haughtily: for this time is evil.
4In that day shall one take up a parable against you, and lament with a doleful lamentation, and say, We be utterly spoiled: he hath changed the portion of my people: how hath he removed it from me! turning away he hath divided our fields.
5Therefore thou shalt have none that shall cast a cord by lot in the congregation of the LORD .
6Prophesy ye not, say they to them that prophesy: they shall not prophesy to them, that they shall not take shame.
7O thou that art named the house of Jacob, is the spirit of the LORD straitened? are these his doings? do not my words do good to him that walketh uprightly?
Miqueias 2:8-13
Versículos 8–13: Even of late my people is risen up as an enemy: ye pull off the robe…
Miqueias 2:8–13 abre com “Even of late my people is risen up as an enemy: ye pull off the robe with the garment from them…” e chega a “The breaker is come up before them: they have broken up, and have passed through the gate, and…” no último versículo. Esse percurso desenvolve Entre na crise histórica, na quebra da aliança e no chamado divino que dão urgência à mensagem de Miqueias.
Contexto que dá vida à passagem
“Even of late my people is risen up as an enemy: ye pull off the robe with the garment from them that pass by securely…” Nomear Even mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“The women of my people have ye cast out from their pleasant houses; from their children have ye taken away my glory…” Os termos próprios desta linha incluem children, glory, houses. A relação com os versículos 8 e 10 permite verificar sua função na passagem.
Miqueias 2:8-13
Versão King James8Even of late my people is risen up as an enemy: ye pull off the robe with the garment from them that pass by securely as men averse from war.
9The women of my people have ye cast out from their pleasant houses; from their children have ye taken away my glory for ever.
10Arise ye, and depart; for this is not your rest: because it is polluted, it shall destroy you, even with a sore destruction.
11If a man walking in the spirit and falsehood do lie, saying, I will prophesy unto thee of wine and of strong drink; he shall even be the prophet of this people.
12I will surely assemble, O Jacob, all of thee; I will surely gather the remnant of Israel; I will put them together as the sheep of Bozrah, as the flock in the midst of their fold: they shall make great noise by reason of the multitude of men.
13The breaker is come up before them: they have broken up, and have passed through the gate, and are gone out by it: and their king shall pass before them, and the LORD on the head of them.
Detalhes que merecem atenção
A imagem de abertura
Micah 2:1 começa com “Woe to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.”
Onde o capítulo muda
Micah 2:7 forma uma mudança natural: “O thou that art named the house of Jacob, is the spirit of the LORD straitened? are these his doings? do not my words do good to him that walketh…”
A nota final
Micah 2:13 deixa o leitor com “The breaker is come up before them: they have broken up, and have passed through the gate, and are gone out by it: and their king shall pass before them…”
Um caminho de palavras pelo capítulo
As palavras LORD, people, prophesy, evil, devise, fields ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.