O panorama
Miqueias 7 abre com “Woe is me! for I am as when they have gathered the summer fruits, as the grapegleanings…”, muda perto do versículo 10 com “Then she that is mine enemy shall see it, and shame shall cover her which said unto me…” e termina com “Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Miqueias · Versão King James · 20Miqueias 7:1-7
Versículos 1–7: Woe is me! for I am as when they have gathered the summer fruits, as the…
Miqueias 7:1–7 abre com “Woe is me! for I am as when they have gathered the summer fruits, as the grapegleanings of the…” e chega a “Therefore I will look unto the LORD ; I will wait for the God of my salvation: my God will hear…” no último versículo. Esse percurso desenvolve Siga as promessas de restauração, remanescente fiel, criação renovada ou um rei futuro que conduzem Miqueias adiante.
Contexto que dá vida à passagem
“Woe is me! for I am as when they have gathered the summer fruits, as the grapegleanings of the vintage: there is no…” Nomear Woe mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“The good man is perished out of the earth: and there is none upright among men: they all lie in wait for blood; they…” Os termos próprios desta linha incluem blood, brother, earth. A relação com os versículos 1 e 3 permite verificar sua função na passagem.
“That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great…” Os termos próprios desta linha incluem asketh, both, desire. A relação com os versículos 2 e 4 permite verificar sua função na passagem.
Miqueias 7:1-7
Versão King James1Woe is me! for I am as when they have gathered the summer fruits, as the grapegleanings of the vintage: there is no cluster to eat: my soul desired the firstripe fruit.
2The good man is perished out of the earth: and there is none upright among men: they all lie in wait for blood; they hunt every man his brother with a net.
3That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up.
4The best of them is as a brier: the most upright is sharper than a thorn hedge: the day of thy watchmen and thy visitation cometh; now shall be their perplexity.
5Trust ye not in a friend, put ye not confidence in a guide: keep the doors of thy mouth from her that lieth in thy bosom.
6For the son dishonoureth the father, the daughter riseth up against her mother, the daughter in law against her mother in law; a man’s enemies are the men of his own house.
7Therefore I will look unto the LORD ; I will wait for the God of my salvation: my God will hear me.
Miqueias 7:8-14
Versículos 8–14: Rejoice not against me, O mine enemy: when I fall, I shall arise; when I…
Miqueias 7:8–14 abre com “Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, the…” e chega a “Feed thy people with thy rod, the flock of thine heritage, which dwell solitarily in the wood…” no último versículo. Esse percurso desenvolve Siga as promessas de restauração, remanescente fiel, criação renovada ou um rei futuro que conduzem Miqueias adiante.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, the LORD shall be a light…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“I will bear the indignation of the LORD , because I have sinned against him, until he plead my cause, and execute…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Miqueias 7:8-14
Versão King James8Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, the LORD shall be a light unto me.
9I will bear the indignation of the LORD , because I have sinned against him, until he plead my cause, and execute judgment for me: he will bring me forth to the light, and I shall behold his righteousness.
10Then she that is mine enemy shall see it, and shame shall cover her which said unto me, Where is the LORD thy God? mine eyes shall behold her: now shall she be trodden down as the mire of the streets.
11In the day that thy walls are to be built, in that day shall the decree be far removed.
12In that day also he shall come even to thee from Assyria, and from the fortified cities, and from the fortress even to the river, and from sea to sea, and from mountain to mountain.
13Notwithstanding the land shall be desolate because of them that dwell therein, for the fruit of their doings.
14Feed thy people with thy rod, the flock of thine heritage, which dwell solitarily in the wood, in the midst of Carmel: let them feed in Bashan and Gilead, as in the days of old.
Miqueias 7:15-20
Versículos 15–20: According to the days of thy coming out of the land of Egypt will I shew…
Miqueias 7:15–20 abre com “According to the days of thy coming out of the land of Egypt will I shew unto him marvellous…” e chega a “Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our…” no último versículo. Esse percurso desenvolve Siga as promessas de restauração, remanescente fiel, criação renovada ou um rei futuro que conduzem Miqueias adiante.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“According to the days of thy coming out of the land of Egypt will I shew unto him marvellous things.” Nomear According e Egypt mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“The nations shall see and be confounded at all their might: they shall lay their hand upon their mouth, their ears…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Miqueias 7:15-20
Versão King James15According to the days of thy coming out of the land of Egypt will I shew unto him marvellous things.
16The nations shall see and be confounded at all their might: they shall lay their hand upon their mouth, their ears shall be deaf.
17They shall lick the dust like a serpent, they shall move out of their holes like worms of the earth: they shall be afraid of the LORD our God, and shall fear because of thee.
18Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.
19He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.
20Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.
Detalhes que merecem atenção
A imagem de abertura
Micah 7:1 começa com “Woe is me! for I am as when they have gathered the summer fruits, as the grapegleanings of the vintage: there is no cluster to eat: my soul desired the…”
Onde o capítulo muda
Micah 7:10 forma uma mudança natural: “Then she that is mine enemy shall see it, and shame shall cover her which said unto me, Where is the LORD thy God? mine eyes shall behold her: now shall…”
A nota final
Micah 7:20 deixa o leitor com “Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.”
Um caminho de palavras pelo capítulo
As palavras LORD, days, asketh, daughter, dwell, earth ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.