Naum 2

Naum 2

O panorama

Naum 2 abre com “He that dasheth in pieces is come up before thy face: keep the munition, watch the way…”, muda perto do versículo 7 com “And Huzzab shall be led away captive, she shall be brought up, and her maids shall lead…” e termina com “Behold, I am against thee, saith the LORD of hosts, and I will burn her chariots in the…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.

A Escritura ao lado do resumo

Naum · Versão King James · 13

Naum 2:1-7

Versículos 1–7: He that dasheth in pieces is come up before thy face: keep the munition…

Naum 2:1–7 abre com “He that dasheth in pieces is come up before thy face: keep the munition, watch the way, make thy…” e chega a “And Huzzab shall be led away captive, she shall be brought up, and her maids shall lead her as…” no último versículo. Esse percurso desenvolve Ouça como Naum nomeia idolatria, injustiça, falsa segurança e as consequências que delas resultam.; Acompanhe os chamados para se arrepender, confiar, esperar, reconstruir ou permanecer fiel no centro de Naum.

Contexto que dá vida à passagem

“He that dasheth in pieces is come up before thy face: keep the munition, watch the way, make thy loins strong, fortify…” Os termos próprios desta linha incluem dasheth, face, fortify. A relação com os versículos 2 permite verificar sua função na passagem.

“For the LORD hath turned away the excellency of Jacob, as the excellency of Israel: for the emptiers have emptied them…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.

Naum 2:1-7

Versão King James

1He that dasheth in pieces is come up before thy face: keep the munition, watch the way, make thy loins strong, fortify thy power mightily.

2For the LORD hath turned away the excellency of Jacob, as the excellency of Israel: for the emptiers have emptied them out, and marred their vine branches.

3The shield of his mighty men is made red, the valiant men are in scarlet: the chariots shall be with flaming torches in the day of his preparation, and the fir trees shall be terribly shaken.

4The chariots shall rage in the streets, they shall justle one against another in the broad ways: they shall seem like torches, they shall run like the lightnings.

5He shall recount his worthies: they shall stumble in their walk; they shall make haste to the wall thereof, and the defence shall be prepared.

6The gates of the rivers shall be opened, and the palace shall be dissolved.

7And Huzzab shall be led away captive, she shall be brought up, and her maids shall lead her as with the voice of doves, tabering upon their breasts.

Naum 2:8-13

Versículos 8–13: Nineveh is of old like a pool of water: yet they shall flee away. Stand…

Naum 2:8–13 abre com “But Nineveh is of old like a pool of water: yet they shall flee away. Stand, stand, shall they…” e chega a “Behold, I am against thee, saith the LORD of hosts, and I will burn her chariots in the smoke…” no último versículo. Esse percurso desenvolve Ouça como Naum nomeia idolatria, injustiça, falsa segurança e as consequências que delas resultam.; Acompanhe os chamados para se arrepender, confiar, esperar, reconstruir ou permanecer fiel no centro de Naum.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“But Nineveh is of old like a pool of water: yet they shall flee away. Stand, stand, shall they cry; but none shall…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

“Take ye the spoil of silver, take the spoil of gold: for there is none end of the store and glory out of all the…” Nomear Take mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Naum 2:8-13

Versão King James

8But Nineveh is of old like a pool of water: yet they shall flee away. Stand, stand, shall they cry; but none shall look back.

9Take ye the spoil of silver, take the spoil of gold: for there is none end of the store and glory out of all the pleasant furniture.

10She is empty, and void, and waste: and the heart melteth, and the knees smite together, and much pain is in all loins, and the faces of them all gather blackness.

11Where is the dwelling of the lions, and the feedingplace of the young lions, where the lion, even the old lion, walked, and the lion’s whelp, and none made them afraid?

12The lion did tear in pieces enough for his whelps, and strangled for his lionesses, and filled his holes with prey, and his dens with ravin.

13Behold, I am against thee, saith the LORD of hosts, and I will burn her chariots in the smoke, and the sword shall devour thy young lions: and I will cut off thy prey from the earth, and the voice of thy messengers shall no more be heard.

Detalhes que merecem atenção

13versículos nesta leitura
2movimentos principais
1perguntas no texto KJV

A imagem de abertura

Nahum 2:1 começa com “He that dasheth in pieces is come up before thy face: keep the munition, watch the way, make thy loins strong, fortify thy power mightily.”

Onde o capítulo muda

Nahum 2:8 forma uma mudança natural: “But Nineveh is of old like a pool of water: yet they shall flee away. Stand, stand, shall they cry; but none shall look back.”

A nota final

Nahum 2:13 deixa o leitor com “Behold, I am against thee, saith the LORD of hosts, and I will burn her chariots in the smoke, and the sword shall devour thy young lions: and I will cut…”

Um caminho de palavras pelo capítulo

As palavras chariots, lion, lions, excellency, loins, LORD ajudam a revelar as preocupações repetidas do capítulo.

Primeiro o texto

Onde os leitores divergem

O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.

O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.

As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.