Naum 3

Naum 3

O panorama

Naum 3 abre com “Woe to the bloody city! it is all full of lies and robbery; the prey departeth not;”, muda perto do versículo 10 com “Yet was she carried away, she went into captivity: her young children also were dashed…” e termina com “There is no healing of thy bruise; thy wound is grievous: all that hear the bruit of…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.

A Escritura ao lado do resumo

Naum · Versão King James · 19

Naum 3:1-7

Versículos 1–7: Woe to the bloody city! it is all full of lies and robbery; the prey…

Naum 3:1–7 abre com “Woe to the bloody city! it is all full of lies and robbery; the prey departeth not;” e chega a “And it shall come to pass, that all they that look upon thee shall flee from thee, and say…” no último versículo. Esse percurso desenvolve Acompanhe os chamados para se arrepender, confiar, esperar, reconstruir ou permanecer fiel no centro de Naum.; Siga as promessas de restauração, remanescente fiel, criação renovada ou um rei futuro que conduzem Naum adiante.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“Woe to the bloody city! it is all full of lies and robbery; the prey departeth not;” Nomear Woe mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“The noise of a whip, and the noise of the rattling of the wheels, and of the pransing horses, and of the jumping…” Os termos próprios desta linha incluem noise, chariots, horses. A relação com os versículos 1 e 3 permite verificar sua função na passagem.

Naum 3:1-7

Versão King James

1Woe to the bloody city! it is all full of lies and robbery; the prey departeth not;

2The noise of a whip, and the noise of the rattling of the wheels, and of the pransing horses, and of the jumping chariots.

3The horseman lifteth up both the bright sword and the glittering spear: and there is a multitude of slain, and a great number of carcases; and there is none end of their corpses; they stumble upon their corpses:

4Because of the multitude of the whoredoms of the wellfavoured harlot, the mistress of witchcrafts, that selleth nations through her whoredoms, and families through her witchcrafts.

5Behold, I am against thee, saith the LORD of hosts; and I will discover thy skirts upon thy face, and I will shew the nations thy nakedness, and the kingdoms thy shame.

6And I will cast abominable filth upon thee, and make thee vile, and will set thee as a gazingstock.

7And it shall come to pass, that all they that look upon thee shall flee from thee, and say, Nineveh is laid waste: who will bemoan her? whence shall I seek comforters for thee?

Naum 3:8-14

Versículos 8–14: Art thou better than populous No, that was situate among the rivers…

Naum 3:8–14 abre com “Art thou better than populous No, that was situate among the rivers, that had the waters round…” e chega a “Draw thee waters for the siege, fortify thy strong holds: go into clay, and tread the morter…” no último versículo. Esse percurso desenvolve Acompanhe os chamados para se arrepender, confiar, esperar, reconstruir ou permanecer fiel no centro de Naum.; Siga as promessas de restauração, remanescente fiel, criação renovada ou um rei futuro que conduzem Naum adiante.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“Art thou better than populous No, that was situate among the rivers, that had the waters round about it, whose rampart…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.

“Ethiopia and Egypt were her strength, and it was infinite; Put and Lubim were thy helpers.” Nomear Egypt e Ethiopia mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Naum 3:8-14

Versão King James

8Art thou better than populous No, that was situate among the rivers, that had the waters round about it, whose rampart was the sea, and her wall was from the sea?

9Ethiopia and Egypt were her strength, and it was infinite; Put and Lubim were thy helpers.

10Yet was she carried away, she went into captivity: her young children also were dashed in pieces at the top of all the streets: and they cast lots for her honourable men, and all her great men were bound in chains.

11Thou also shalt be drunken: thou shalt be hid, thou also shalt seek strength because of the enemy.

12All thy strong holds shall be like fig trees with the firstripe figs: if they be shaken, they shall even fall into the mouth of the eater.

13Behold, thy people in the midst of thee are women: the gates of thy land shall be set wide open unto thine enemies: the fire shall devour thy bars.

14Draw thee waters for the siege, fortify thy strong holds: go into clay, and tread the morter, make strong the brickkiln.

Naum 3:15-19

Versículos 15–19: There shall the fire devour thee; the sword shall cut thee off, it shall…

Naum 3:15–19 abre com “There shall the fire devour thee; the sword shall cut thee off, it shall eat thee up like the…” e chega a “There is no healing of thy bruise; thy wound is grievous: all that hear the bruit of thee shall…” no último versículo. Esse percurso desenvolve Acompanhe os chamados para se arrepender, confiar, esperar, reconstruir ou permanecer fiel no centro de Naum.; Siga as promessas de restauração, remanescente fiel, criação renovada ou um rei futuro que conduzem Naum adiante.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“There shall the fire devour thee; the sword shall cut thee off, it shall eat thee up like the cankerworm: make thyself…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

Naum 3:15-19

Versão King James

15There shall the fire devour thee; the sword shall cut thee off, it shall eat thee up like the cankerworm: make thyself many as the cankerworm, make thyself many as the locusts.

16Thou hast multiplied thy merchants above the stars of heaven: the cankerworm spoileth, and flieth away.

17Thy crowned are as the locusts, and thy captains as the great grasshoppers, which camp in the hedges in the cold day, but when the sun ariseth they flee away, and their place is not known where they are.

18Thy shepherds slumber, O king of Assyria: thy nobles shall dwell in the dust: thy people is scattered upon the mountains, and no man gathereth them.

19There is no healing of thy bruise; thy wound is grievous: all that hear the bruit of thee shall clap the hands over thee: for upon whom hath not thy wickedness passed continually?

Detalhes que merecem atenção

19versículos nesta leitura
3movimentos principais
3perguntas no texto KJV

A imagem de abertura

Nahum 3:1 começa com “Woe to the bloody city! it is all full of lies and robbery; the prey departeth not;”

Onde o capítulo muda

Nahum 3:8 forma uma mudança natural: “Art thou better than populous No, that was situate among the rivers, that had the waters round about it, whose rampart was the sea, and her wall was from…”

A nota final

Nahum 3:19 deixa o leitor com “There is no healing of thy bruise; thy wound is grievous: all that hear the bruit of thee shall clap the hands over thee: for upon whom hath not thy…”

Um caminho de palavras pelo capítulo

As palavras cankerworm, strong, corpses, devour, fire, flee ajudam a revelar as preocupações repetidas do capítulo.

Primeiro o texto

Onde os leitores divergem

O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.

O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.

As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.