Números 21

Números 21

O panorama

Números 21 abre com “And when king Arad the Canaanite, which dwelt in the south, heard tell that Israel came…”, muda perto do versículo 18 com “The princes digged the well, the nobles of the people digged it, by the direction of the…” e termina com “So they smote him, and his sons, and all his people, until there was none left him…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.

A Escritura ao lado do resumo

Números · Versão King James · 35

Números 21:1-7

Versículos 1–7: When king Arad the Canaanite, which dwelt in the south, heard tell that…

Números 21:1–7 abre com “And when king Arad the Canaanite, which dwelt in the south, heard tell that Israel came by the…” e chega a “Therefore the people came to Moses, and said, We have sinned, for we have spoken against the…” no último versículo. Esse percurso desenvolve Acompanhe os mandamentos e as responsabilidades que moldam misericórdia, justiça, pureza, trabalho e amor ao próximo em Números.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“And when king Arad the Canaanite, which dwelt in the south, heard tell that Israel came by the way of the spies; then…” Nomear Israel e Arad mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And Israel vowed a vow unto the LORD , and said, If thou wilt indeed deliver this people into my hand, then I will…” Nomear Israel mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And the LORD hearkened to the voice of Israel, and delivered up the Canaanites; and they utterly destroyed them and…” Nomear Canaanites e Hormah mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Números 21:1-7

Versão King James

1And when king Arad the Canaanite, which dwelt in the south, heard tell that Israel came by the way of the spies; then he fought against Israel, and took some of them prisoners.

2And Israel vowed a vow unto the LORD , and said, If thou wilt indeed deliver this people into my hand, then I will utterly destroy their cities.

3And the LORD hearkened to the voice of Israel, and delivered up the Canaanites; and they utterly destroyed them and their cities: and he called the name of the place Hormah.

4And they journeyed from mount Hor by the way of the Red sea, to compass the land of Edom: and the soul of the people was much discouraged because of the way.

5And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, neither is there any water; and our soul loatheth this light bread.

6And the LORD sent fiery serpents among the people, and they bit the people; and much people of Israel died.

7Therefore the people came to Moses, and said, We have sinned, for we have spoken against the LORD , and against thee; pray unto the LORD , that he take away the serpents from us. And Moses prayed for the people.

Números 21:8-14

Versículos 8–14: The LORD said unto Moses, Make thee a fiery serpent, and set it upon a…

Números 21:8–14 abre com “And the LORD said unto Moses, Make thee a fiery serpent, and set it upon a pole: and it shall…” e chega a “Wherefore it is said in the book of the wars of the LORD , What he did in the Red sea, and in…” no último versículo. Esse percurso desenvolve Acompanhe os mandamentos e as responsabilidades que moldam misericórdia, justiça, pureza, trabalho e amor ao próximo em Números.

Contexto que dá vida à passagem

“And the LORD said unto Moses, Make thee a fiery serpent, and set it upon a pole: and it shall come to pass, that every…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

“And Moses made a serpent of brass, and put it upon a pole, and it came to pass, that if a serpent had bitten any man…” Esse conhecido sinal narrativo faz o tempo avançar. O que segue é uma nova cena, consequência ou resposta a uma tensão anterior.

Números 21:8-14

Versão King James

8And the LORD said unto Moses, Make thee a fiery serpent, and set it upon a pole: and it shall come to pass, that every one that is bitten, when he looketh upon it, shall live.

9And Moses made a serpent of brass, and put it upon a pole, and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass, he lived.

10And the children of Israel set forward, and pitched in Oboth.

11And they journeyed from Oboth, and pitched at Ije-abarim, in the wilderness which is before Moab, toward the sunrising.

12From thence they removed, and pitched in the valley of Zared.

13From thence they removed, and pitched on the other side of Arnon, which is in the wilderness that cometh out of the coasts of the Amorites: for Arnon is the border of Moab, between Moab and the Amorites.

14Wherefore it is said in the book of the wars of the LORD , What he did in the Red sea, and in the brooks of Arnon,

Números 21:15-21

Versículos 15–21: At the stream of the brooks that goeth down to the dwelling of Ar, and…

Números 21:15–21 abre com “And at the stream of the brooks that goeth down to the dwelling of Ar, and lieth upon the border…” e chega a “And Israel sent messengers unto Sihon king of the Amorites, saying,” no último versículo. Esse percurso desenvolve Acompanhe os mandamentos e as responsabilidades que moldam misericórdia, justiça, pureza, trabalho e amor ao próximo em Números.

Contexto que dá vida à passagem

“And at the stream of the brooks that goeth down to the dwelling of Ar, and lieth upon the border of Moab.” Nomear Moab mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And from thence they went to Beer: that is the well whereof the LORD spake unto Moses, Gather the people together, and…” Nomear Beer e Gather mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Números 21:15-21

Versão King James

15And at the stream of the brooks that goeth down to the dwelling of Ar, and lieth upon the border of Moab.

16And from thence they went to Beer: that is the well whereof the LORD spake unto Moses, Gather the people together, and I will give them water.

17Then Israel sang this song, Spring up, O well; sing ye unto it:

18The princes digged the well, the nobles of the people digged it, by the direction of the lawgiver, with their staves. And from the wilderness they went to Mattanah:

19And from Mattanah to Nahaliel: and from Nahaliel to Bamoth:

20And from Bamoth in the valley, that is in the country of Moab, to the top of Pisgah, which looketh toward Jeshimon.

21And Israel sent messengers unto Sihon king of the Amorites, saying,

Números 21:22-28

Versículos 22–28: Let me pass through thy land: we will not turn into the fields, or into…

Números 21:22–28 abre com “Let me pass through thy land: we will not turn into the fields, or into the vineyards; we will…” e chega a “For there is a fire gone out of Heshbon, a flame from the city of Sihon: it hath consumed Ar of…” no último versículo. Esse percurso desenvolve Acompanhe os mandamentos e as responsabilidades que moldam misericórdia, justiça, pureza, trabalho e amor ao próximo em Números.

Contexto que dá vida à passagem

“Let me pass through thy land: we will not turn into the fields, or into the vineyards; we will not drink of the waters…” Os termos próprios desta linha incluem borders, drink, fields. A relação com os versículos 23 permite verificar sua função na passagem.

“And Sihon would not suffer Israel to pass through his border: but Sihon gathered all his people together, and went out…” Nomear Israel e Sihon mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And Israel smote him with the edge of the sword, and possessed his land from Arnon unto Jabbok, even unto the children…” Nomear Ammon e Arnon mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Números 21:22-28

Versão King James

22Let me pass through thy land: we will not turn into the fields, or into the vineyards; we will not drink of the waters of the well: but we will go along by the king’s high way, until we be past thy borders.

23And Sihon would not suffer Israel to pass through his border: but Sihon gathered all his people together, and went out against Israel into the wilderness: and he came to Jahaz, and fought against Israel.

24And Israel smote him with the edge of the sword, and possessed his land from Arnon unto Jabbok, even unto the children of Ammon: for the border of the children of Ammon was strong.

25And Israel took all these cities: and Israel dwelt in all the cities of the Amorites, in Heshbon, and in all the villages thereof.

26For Heshbon was the city of Sihon the king of the Amorites, who had fought against the former king of Moab, and taken all his land out of his hand, even unto Arnon.

27Wherefore they that speak in proverbs say, Come into Heshbon, let the city of Sihon be built and prepared:

28For there is a fire gone out of Heshbon, a flame from the city of Sihon: it hath consumed Ar of Moab, and the lords of the high places of Arnon.

Números 21:29-35

Versículos 29–35: Woe to thee, Moab! thou art undone, O people of Chemosh: he hath given…

Números 21:29–35 abre com “Woe to thee, Moab! thou art undone, O people of Chemosh: he hath given his sons that escaped…” e chega a “So they smote him, and his sons, and all his people, until there was none left him alive: and…” no último versículo. Esse percurso desenvolve Acompanhe os mandamentos e as responsabilidades que moldam misericórdia, justiça, pureza, trabalho e amor ao próximo em Números.

Contexto que dá vida à passagem

“Woe to thee, Moab! thou art undone, O people of Chemosh: he hath given his sons that escaped, and his daughters, into…” Nomear Amorites e Chemosh mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“We have shot at them; Heshbon is perished even unto Dibon, and we have laid them waste even unto Nophah, which…” Nomear Dibon e Heshbon mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Números 21:29-35

Versão King James

29Woe to thee, Moab! thou art undone, O people of Chemosh: he hath given his sons that escaped, and his daughters, into captivity unto Sihon king of the Amorites.

30We have shot at them; Heshbon is perished even unto Dibon, and we have laid them waste even unto Nophah, which reacheth unto Medeba.

31Thus Israel dwelt in the land of the Amorites.

32And Moses sent to spy out Jaazer, and they took the villages thereof, and drove out the Amorites that were there.

33And they turned and went up by the way of Bashan: and Og the king of Bashan went out against them, he, and all his people, to the battle at Edrei.

34And the LORD said unto Moses, Fear him not: for I have delivered him into thy hand, and all his people, and his land; and thou shalt do to him as thou didst unto Sihon king of the Amorites, which dwelt at Heshbon.

35So they smote him, and his sons, and all his people, until there was none left him alive: and they possessed his land.

Detalhes que merecem atenção

35versículos nesta leitura
5movimentos principais
8versículos com fala
1perguntas no texto KJV

A imagem de abertura

Numbers 21:1 começa com “And when king Arad the Canaanite, which dwelt in the south, heard tell that Israel came by the way of the spies; then he fought against Israel, and took…”

Onde o capítulo muda

Numbers 21:17 forma uma mudança natural: “Then Israel sang this song, Spring up, O well; sing ye unto it:”

A nota final

Numbers 21:35 deixa o leitor com “So they smote him, and his sons, and all his people, until there was none left him alive: and they possessed his land.”

Um caminho de palavras pelo capítulo

As palavras Israel, people, Amorites, LORD, Moab, Moses ajudam a revelar as preocupações repetidas do capítulo.

Primeiro o texto

Onde os leitores divergem

O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.

O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.

As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.