O panorama
Oseias 2 abre com “Say ye unto your brethren, Ammi; and to your sisters, Ru-hamah.”, muda perto do versículo 12 com “And I will destroy her vines and her fig trees, whereof she hath said, These are my…” e termina com “And I will sow her unto me in the earth; and I will have mercy upon her that had not…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Oseias · Versão King James · 23Oseias 2:1-8
Versículos 1–8: Say ye unto your brethren, Ammi; and to your sisters, Ru-hamah.
Oseias 2:1–8 abre com “Say ye unto your brethren, Ammi; and to your sisters, Ru-hamah.” e chega a “For she did not know that I gave her corn, and wine, and oil, and multiplied her silver and…” no último versículo. Esse percurso desenvolve Entre na crise histórica, na quebra da aliança e no chamado divino que dão urgência à mensagem de Oseias.
Contexto que dá vida à passagem
“Say ye unto your brethren, Ammi; and to your sisters, Ru-hamah.” Nomear Ammi e Say mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Lest I strip her naked, and set her as in the day that she was born, and make her as a wilderness, and set her like a…” Nomear Lest mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“For their mother hath played the harlot: she that conceived them hath done shamefully: for she said, I will go after…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
Oseias 2:1-8
Versão King James1Say ye unto your brethren, Ammi; and to your sisters, Ru-hamah.
2Plead with your mother, plead: for she is not my wife, neither am I her husband: let her therefore put away her whoredoms out of her sight, and her adulteries from between her breasts;
3Lest I strip her naked, and set her as in the day that she was born, and make her as a wilderness, and set her like a dry land, and slay her with thirst.
4And I will not have mercy upon her children; for they be the children of whoredoms.
5For their mother hath played the harlot: she that conceived them hath done shamefully: for she said, I will go after my lovers, that give me my bread and my water, my wool and my flax, mine oil and my drink.
6Therefore, behold, I will hedge up thy way with thorns, and make a wall, that she shall not find her paths.
7And she shall follow after her lovers, but she shall not overtake them; and she shall seek them, but shall not find them: then shall she say, I will go and return to my first husband; for then was it better with me than now.
8For she did not know that I gave her corn, and wine, and oil, and multiplied her silver and gold, which they prepared for Baal.
Oseias 2:9-16
Versículos 9–16: Therefore will I return, and take away my corn in the time thereof, and…
Oseias 2:9–16 abre com “Therefore will I return, and take away my corn in the time thereof, and my wine in the season…” e chega a “And it shall be at that day, saith the LORD , that thou shalt call me Ishi; and shalt call me no…” no último versículo. Esse percurso desenvolve Entre na crise histórica, na quebra da aliança e no chamado divino que dão urgência à mensagem de Oseias.
Contexto que dá vida à passagem
“Therefore will I return, and take away my corn in the time thereof, and my wine in the season thereof, and will…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
“I will also cause all her mirth to cease, her feast days, her new moons, and her sabbaths, and all her solemn feasts.” Os termos próprios desta linha incluem cause, cease, days. A relação com os versículos 10 e 12 permite verificar sua função na passagem.
“And I will visit upon her the days of Baalim, wherein she burned incense to them, and she decked herself with her…” Nomear Baalim mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Oseias 2:9-16
Versão King James9Therefore will I return, and take away my corn in the time thereof, and my wine in the season thereof, and will recover my wool and my flax given to cover her nakedness.
10And now will I discover her lewdness in the sight of her lovers, and none shall deliver her out of mine hand.
11I will also cause all her mirth to cease, her feast days, her new moons, and her sabbaths, and all her solemn feasts.
12And I will destroy her vines and her fig trees, whereof she hath said, These are my rewards that my lovers have given me: and I will make them a forest, and the beasts of the field shall eat them.
13And I will visit upon her the days of Baalim, wherein she burned incense to them, and she decked herself with her earrings and her jewels, and she went after her lovers, and forgat me, saith the LORD .
14Therefore, behold, I will allure her, and bring her into the wilderness, and speak comfortably unto her.
15And I will give her her vineyards from thence, and the valley of Achor for a door of hope: and she shall sing there, as in the days of her youth, and as in the day when she came up out of the land of Egypt.
16And it shall be at that day, saith the LORD , that thou shalt call me Ishi; and shalt call me no more Baali.
Oseias 2:17-23
Versículos 17–23: For I will take away the names of Baalim out of her mouth, and they…
Oseias 2:17–23 abre com “For I will take away the names of Baalim out of her mouth, and they shall no more be remembered…” e chega a “And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained…” no último versículo. Esse percurso desenvolve Entre na crise histórica, na quebra da aliança e no chamado divino que dão urgência à mensagem de Oseias.
Contexto que dá vida à passagem
“For I will take away the names of Baalim out of her mouth, and they shall no more be remembered by their name.” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
“And in that day will I make a covenant for them with the beasts of the field, and with the fowls of heaven, and with…” A linguagem de promessa, bênção ou aliança precisa de seu destinatário e alcance. Esses detalhes impedem que uma palavra pessoal da história seja separada do contexto.
“And I will betroth thee unto me for ever; yea, I will betroth thee unto me in righteousness, and in judgment, and in…” Os termos próprios desta linha incluem betroth, judgment, lovingkindness. A relação com os versículos 18 e 20 permite verificar sua função na passagem.
Oseias 2:17-23
Versão King James17For I will take away the names of Baalim out of her mouth, and they shall no more be remembered by their name.
18And in that day will I make a covenant for them with the beasts of the field, and with the fowls of heaven, and with the creeping things of the ground: and I will break the bow and the sword and the battle out of the earth, and will make them to lie down safely.
19And I will betroth thee unto me for ever; yea, I will betroth thee unto me in righteousness, and in judgment, and in lovingkindness, and in mercies.
20I will even betroth thee unto me in faithfulness: and thou shalt know the LORD .
21And it shall come to pass in that day, I will hear, saith the LORD , I will hear the heavens, and they shall hear the earth;
22And the earth shall hear the corn, and the wine, and the oil; and they shall hear Jezreel.
23And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people, Thou art my people; and they shall say, Thou art my God.
Detalhes que merecem atenção
A imagem de abertura
Hosea 2:1 começa com “Say ye unto your brethren, Ammi; and to your sisters, Ru-hamah.”
Onde o capítulo muda
Hosea 2:14 forma uma mudança natural: “Therefore, behold, I will allure her, and bring her into the wilderness, and speak comfortably unto her.”
A nota final
Hosea 2:23 deixa o leitor com “And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people, Thou…”
Um caminho de palavras pelo capítulo
As palavras hear, lovers, earth, LORD, betroth, corn ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.