O panorama
Oseias 5 abre com “Hear ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of…”, muda perto do versículo 8 com “Blow ye the cornet in Gibeah, and the trumpet in Ramah: cry aloud at Beth-aven, after…” e termina com “I will go and return to my place, till they acknowledge their offence, and seek my face…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Oseias · Versão King James · 15Oseias 5:1-8
Versículos 1–8: Hear ye this, O priests; and hearken, ye house of Israel; and give ye…
Oseias 5:1–8 abre com “Hear ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of the king…” e chega a “Blow ye the cornet in Gibeah, and the trumpet in Ramah: cry aloud at Beth-aven, after thee, O…” no último versículo. Esse percurso desenvolve Oseias 5 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“Hear ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of the king; for judgment is toward…” Nomear Hear e Israel mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“I know Ephraim, and Israel is not hid from me: for now, O Ephraim, thou committest whoredom, and Israel is defiled.” Nomear Ephraim e Israel mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And the pride of Israel doth testify to his face: therefore shall Israel and Ephraim fall in their iniquity; Judah…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Oseias 5:1-8
Versão King James1Hear ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of the king; for judgment is toward you, because ye have been a snare on Mizpah, and a net spread upon Tabor.
2And the revolters are profound to make slaughter, though I have been a rebuker of them all.
3I know Ephraim, and Israel is not hid from me: for now, O Ephraim, thou committest whoredom, and Israel is defiled.
4They will not frame their doings to turn unto their God: for the spirit of whoredoms is in the midst of them, and they have not known the LORD .
5And the pride of Israel doth testify to his face: therefore shall Israel and Ephraim fall in their iniquity; Judah also shall fall with them.
6They shall go with their flocks and with their herds to seek the LORD ; but they shall not find him; he hath withdrawn himself from them.
7They have dealt treacherously against the LORD : for they have begotten strange children: now shall a month devour them with their portions.
8Blow ye the cornet in Gibeah, and the trumpet in Ramah: cry aloud at Beth-aven, after thee, O Benjamin.
Oseias 5:9-15
Versículos 9–15: Ephraim shall be desolate in the day of rebuke: among the tribes of…
Oseias 5:9–15 abre com “Ephraim shall be desolate in the day of rebuke: among the tribes of Israel have I made known…” e chega a “I will go and return to my place, till they acknowledge their offence, and seek my face: in…” no último versículo. Esse percurso desenvolve Oseias 5 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“Ephraim shall be desolate in the day of rebuke: among the tribes of Israel have I made known that which shall surely…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“The princes of Judah were like them that remove the bound: therefore I will pour out my wrath upon them like water.” Nomear Judah mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Oseias 5:9-15
Versão King James9Ephraim shall be desolate in the day of rebuke: among the tribes of Israel have I made known that which shall surely be.
10The princes of Judah were like them that remove the bound: therefore I will pour out my wrath upon them like water.
11Ephraim is oppressed and broken in judgment, because he willingly walked after the commandment.
12Therefore will I be unto Ephraim as a moth, and to the house of Judah as rottenness.
13When Ephraim saw his sickness, and Judah saw his wound, then went Ephraim to the Assyrian, and sent to king Jareb: yet could he not heal you, nor cure you of your wound.
14For I will be unto Ephraim as a lion, and as a young lion to the house of Judah: I, even I, will tear and go away; I will take away, and none shall rescue him.
15I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me early.
Detalhes que merecem atenção
A imagem de abertura
Hosea 5:1 começa com “Hear ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of the king; for judgment is toward you, because ye have been a snare on…”
Onde o capítulo muda
Hosea 5:12 forma uma mudança natural: “Therefore will I be unto Ephraim as a moth, and to the house of Judah as rottenness.”
A nota final
Hosea 5:15 deixa o leitor com “I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me early.”
Um caminho de palavras pelo capítulo
As palavras Ephraim, Israel, Judah, house, LORD, seek ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.