The LORD Is There (Ezekiel 40:1-48:35)

Lyrics · Ezekiel

The LORD Is There

Ezekiel 40:1-48:35

[Downbeat Hook] The glory returned by the east, Sound like waters and earth full of light. [Verse 1] A bronze-like guide took the reed in his hand, Gate after gate gave the measure of land. Chamber and threshold, altar and wall, Order made space for the Presence of all. [Chorus] The glory returned by the east, Sound like waters and earth full of light. The prophet fell down where the river would start, The house filled again from the court to the heart. [Verse 2] Ankle, then knee, then a current too deep, Dead waters healed where the living stream reached. Trees held fruit and leaves carried health, Fishermen spread nets beside waters restored. [Bridge] At every gate one final name was declared: The LORD is there; the LORD is there. [Final Chorus] The glory returned by the east, Sound like waters and earth full of light. The house filled again from the court to the heart. The LORD is there; the LORD is there.

About the passage

Ezekiel 40: A measuring reed where the ruins had been

Ezekiel 40 begins fourteen years after Jerusalem was struck and replaces the sight of ruins with a vision of ordered space. Ezekiel is brought to the land, shown a great complex, and told to use eyes, ears, and heart because he must report what he sees. The measuring guide spends extraordinary time on gates, thresholds, chambers, windows, steps, posts, palms, and distances. The repetition is not empty. It establishes a coherent plan in which approach has direction and boundaries. As Ezekiel moves from the outer court toward the inner one, the chapter introduces rooms for washing offerings, tables for sacrifice, chambers for priests and singers, and the sons of Zadok in relation to altar service. Only at the end does the altar stand before the house and the prophet reach the sanctuary porch.

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Ezekiel 41: The house within the measured courts

Ezekiel 41 moves inside the house that the preceding chapter approached so deliberately. The guide measures the main room and then enters the smaller square chamber identified as the most holy place, preserving a distinction between the guide's movement and Ezekiel's narrated access. Around the sanctuary rise side chambers whose structure remains separate from the main wall. A western building is measured without having its exact purpose supplied, reminding the reader that not every architectural question is answered. The description then turns from distances to worked surfaces. Wood paneling, palms, and two-faced cherubim cover the interior, making the sanctuary more than bare geometry. A wooden object is called an altar and then "the table that is before the LORD," and the chapter closes with folding doors, windows, palms, and carefully repeated decoration.

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Ezekiel 42: Holy rooms and a boundary that matters

Ezekiel 42 turns to the large priestly chamber blocks facing the courts and explains why their arrangement matters. Northern and southern rooms, walks, galleries, doors, and narrowing upper levels are distinguished from the chambers attached directly to the sanctuary. Their purpose is then stated: priests who approach the LORD eat and store the most holy portions there, and the clothing used in ministry remains there when they return toward the people. Holiness is therefore maintained not only by walls but by food, garments, and ordinary movement through assigned spaces. The final measurement draws a square boundary around the whole complex. The KJV's reading of five hundred reeds creates a genuine scale question, but the stated function is plain. The wall separates the sanctuary from common space and makes the distinction visible.

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