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Job 11:1-14:22

Though He Slay Me, Yet Will I Trust

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Though He Slay Me, Yet Will I Trust

Job 11:1-14:22

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Though He Slay Me, Yet Will I Trust

Job 11:1-14:22

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About this song

This song belongs to the Job collection. One recording is available to play here, with the complete lyrics below.

Bible book
Job
Collection
Job
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[Verse 1] Zophar answers by accusing Job of excessive speech, lies. The height, depth, length, and breadth of divine wisdom exceed human searching. He promises security, bright morning, and rest if Job follows that path. He identifies himself as an upright man mocked while robbers and provocateurs prosper. [Pre-Chorus] The speeches rose, each certain of its claim, But certainty alone could not explain. [Chorus] Though He Slay Me, Yet Will I Trust, let the question open wide, Human answers fail when pride becomes the guide. Wisdom cannot be purchased, mined, or seized, It comes from God, before whom striving ceased. [Verse 2] The friends are called forgers of lies and physicians of no value. Job warns them against deceitful advocacy and partiality on God's behalf. He asks them to be silent and declares that though God slay him, he will still trust and defend his ways. He asks God to withdraw the hand of affliction and the terror that prevents honest response. [Bridge] A cut tree may sprout again when water reaches its roots. A man dies and lies down without rising while the present heavens remain. Job asks to be hidden in the grave until wrath passes and wonders whether the dead shall live again. He closes with mountains falling, stones wearing away, human hope destroyed. [Final Chorus] Though He Slay Me, Yet Will I Trust, let the question open wide, Human answers fail when pride becomes the guide. Wisdom cannot be purchased, mined, or seized, It comes from God, before whom human pride must cease. [Outro] The question stayed when every speech was through. Wisdom began where human certainty withdrew.

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About the passage

Job 11: Zophar claims to know the hidden side

Zophar enters the debate with less caution than the other friends. He treats the sheer quantity of Job's words as evidence against him and sharpens Job's defence of integrity into claims easier to attack. Then he announces the conclusion he wishes God would reveal: Job is actually receiving less suffering than his iniquity deserves. The severity of that claim is matched by the absence of new evidence. Zophar praises God's wisdom as higher than heaven and deeper than the grave, yet uses that unsearchable wisdom to speak with remarkable certainty about God's hidden judgment. His closing promise resembles the other friends' offers of restoration. If Job prepares his heart, removes iniquity, and cleans wickedness from his tents, light, security, and rest can return. The future sounds attractive because it answers Job's own images of darkness and sleeplessness, but the path to it requires Job to accept a guilt Zophar has assumed rather than demonstrated.

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Job 12: Wisdom has not become the friends’ private property

Job answers the friends' confidence with irony: if they are the people, perhaps wisdom will die with them. He refuses the idea that suffering has made him intellectually inferior and points to observations that do not fit their moral arithmetic. The upright can be mocked while robbers prosper. Then Job widens the discussion to creation itself. Beasts, birds, earth, and fish all testify to dependence on God's hand, which means divine sovereignty is not private information possessed by the friends. Job agrees that wisdom, counsel, strength, and understanding belong to God, but he emphasizes actions that overturn human arrangements rather than simply confirming them. Counsellors, judges, rulers, trusted speakers, elders, and nations can all lose what seemed secure. The chapter does not replace the friends' formula with another formula. It shows that God's rule is broader and more unsettling than the simple inference that visible disaster always identifies visible guilt.

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Job 13: Job refuses a defence of God built from false charges

Job turns his attack on the friends into an argument about honest advocacy. He knows the principles they know, but their diagnosis has not healed anything, so he calls them physicians of no value and says silence would improve their wisdom. More seriously, he accuses them of trying to defend God by partiality and deceit. A righteous God does not need false charges made on his behalf. Job then accepts the danger of bringing his case directly. The KJV's "Though he slay me, yet will I trust in him" stands beside his insistence that he will maintain his ways before God. Trust does not erase protest. Job wants the conditions of a real hearing: the crushing hand withdrawn, terror reduced, a specific account of his sins, and an answer. He would rather risk direct encounter than obtain peace by admitting a moral explanation he believes to be false.

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