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Artwork for Where Shall Wisdom Be Found?

Job 28:1-31:40

Where Shall Wisdom Be Found?

Lyrics · Job

Where Shall Wisdom Be Found?

Job 28:1-31:40

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About this song

About this song

This song belongs to the Job collection. One recording is available to play here, with the complete lyrics below.

Bible book
Job
Collection
Job
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Uncategorized
[Verse 1] Humans locate veins of silver and refine gold while extracting iron and brass from stone. They overturn mountains, cut channels, bind floods, and bring hidden things to light. Gold, silver, onyx, sapphire, coral, pearls, and rubies cannot purchase it. God alone understands its way because he measures earth, wind, waters, rain. [Pre-Chorus] The speeches rose, each certain of its claim, But certainty alone could not explain. [Chorus] Where Shall Wisdom Be Found, let the question open wide, Human answers fail when pride becomes the guide. Wisdom cannot be purchased, mined, or seized, It comes from God, before whom striving ceased. [Verse 2] Public blessing followed Job because he delivered the poor, orphan, widow, blind, lame. He expected a long life, rooted prosperity, renewed glory. Now younger men from despised and destitute families mock him. His soul pours out through relentless pain, and he cries to God without an answer. [Bridge] Job begins his oath with a covenant over his eyes and denies falsehood, deceit. He affirms justice toward servants and care for poor people, widows. He denies trusting gold, worshipping sun or moon, rejoicing at enemies, or refusing hospitality. Job denies concealing sin or exploiting land, asks for a written charge to answer. [Final Chorus] Where Shall Wisdom Be Found, let the question open wide, Human answers fail when pride becomes the guide. Wisdom cannot be purchased, mined, or seized, It comes from God, before whom human pride must cease. [Outro] The question stayed when every speech was through. Wisdom began where human certainty withdrew.

Named in this songJob

About the passage

Job 28: The mine reaches treasure, but not wisdom

Job 28 interrupts the accusations with a poem about the reach and limit of human discovery. Miners enter darkness, overturn rock, redirect water, and bring hidden treasure into light, reaching places unknown even to sharp-eyed birds and powerful animals. The achievement is real and impressive, which makes the contrast with wisdom stronger. Wisdom has no mine, market price, or hidden address waiting to be uncovered by extending the search. Depth, sea, death, and destruction cannot claim possession of it, and gold cannot buy it. God alone knows its place because his sight reaches the whole created order. Humanity receives something different from exhaustive explanation: the fear of the Lord and departure from evil, qualities that echo the description of Job at the book's beginning.

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Job 29: The life Job expected to keep

Job's recollection of former life begins with divine nearness, not with property. He remembers God preserving him, light guiding him, children around him, and a household marked by abundance. Public honour at the city gate then receives its explanation: Job says people respected him because he delivered the poor, aided the fatherless and widow, investigated unfamiliar cases, and used strength against exploitation. Wealth appears as a resource that could warm and help others rather than as proof of moral worth. He also remembers expecting this ordered life to continue, like a watered root and a secure nest. The chapter closes with the sharpest reversal in reserve. Job once gave counsel that fell like rain and comforted mourners. He is now the mourner whose own visitors have failed to comfort him.

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Job 30: But now

The chapter opens with two devastating words: "But now." Everything Job remembered in chapter 29 is reversed. Respect becomes ridicule, social standing becomes public contempt, and a life once described as rooted and watered becomes exposed to assault like a breached defence. The collapse then moves inward. Bones, sinews, skin, sleepless pain, mire, dust, and ashes replace the robe and diadem of former honour. Job turns directly toward God and says his cries are unanswered and divine power feels like active opposition. The accusation remains Job's speech, but the anguish must not be softened. He finally compares former compassion for sufferers with the evil that met him when he expected good. Harp and organ remain, yet their sound has changed into mourning and the voice of those who weep.

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