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Leviticus 17:1-23:44

Be Holy in All Your Ways (Official)

Lyrics · Leviticus

Be Holy in All Your Ways (Official)

Leviticus 17:1-23:44

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Be Holy in All Your Ways (Official)

Leviticus 17:1-23:44

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About this song

About this song

This song belongs to the Leviticus collection. One recording is available to play here, with the complete lyrics below.

Bible book
Leviticus
Collection
Leviticus
Musical styles
Acoustic
[Verse 1] My husband's gone. I have no field. I have a basket and my hands. I follow where my neighbour's reapers go along the edges of his land. He leaves the corners standing. He lets the dropped ears lie. He does not strip his vines twice over. He leaves them for the stranger passing by. [Pre-Chorus] I asked him once why he leaves it. He shrugged and wiped his brow. He said, It isn't mine, it's His, and I am His people now. [Chorus] Be holy in all your ways, in the weight of the scale, in the wage that he pays, in the corner he leaves where the gleaners go, for the LORD our God is holy. He told us so. [Verse 2] At the market he keeps one set of stones, one weight, and it is true. The man who cut his barley is paid before the day is through. I've seen him steer a blind man around a rut in the road. I've seen him hush the boys who cursed the deaf man with his load. [Chorus] Be holy in all your ways, in the weight of the scale, in the wage that he pays, in the corner he leaves where the gleaners go, for the LORD our God is holy. He told us so. [Bridge] When a gray head comes to the gate he rises from his seat. When his brother does him wrong he says it plain and lets it sleep. He keeps no grudge, he takes no payback, he carries no hate inside. He loves the man across the wall the way he loves his own life. [Verse 3] And the year goes round in feasts. Flat bread in spring, the first sheaf waved, seven weeks, and the two new loaves, then trumpets, and the day our debt is paid. Then we cut green branches down and sleep in booths of leaves, and when they pass the bread around, there is bread for one who grieves. [Final Chorus] Be holy in all your ways, in the weight of the scale, in the wage that he pays, in the corner he leaves where the gleaners go, for the LORD our God is holy. He told us so. Leave a little standing. He told us so.

About the passage

Leviticus 17: The blood is given, not claimed

Leviticus 17 pulls sacrifice and blood away from private control. Sacrificial slaughter belongs at the tabernacle rather than in the open field, and the explicit concern is that Israel no longer direct sacrifices toward rival spiritual powers. The chapter then explains the blood prohibition through the connection between blood and life: the LORD says that he has given blood upon the altar for atonement. That makes blood neither ordinary food nor a human device for manipulating God. Hunting shows another side of the rule, because the blood of an edible wild animal is poured out and covered rather than carried to the altar. The final case distinguishes ritual uncleanness from further culpability: eating an animal that died naturally or was torn requires washing and temporary uncleanness, while refusing the required cleansing brings responsibility. One principle governs the chapter, but it does not erase the differences between sacrifice, hunting, food, and contact with death.

Study Leviticus 17 in depth

Leviticus 18: The land is not indifferent to what happens within it

Leviticus 18 opens by denying both Egypt and Canaan the right to define Israel's conduct. The chapter's standard is the LORD's judgments and statutes, not whatever practices belong to the land left behind or the land ahead. Its central prohibitions move through kinship, marriage, menstrual uncleanness, adultery, Molech worship, male same-sex intercourse, and sexual acts with animals without pretending that all these offenses are interchangeable. Family relationships create boundaries rather than automatic access, and relationships created by marriage count alongside those created by blood. The closing movement enlarges the consequences from household conduct to the land itself. Canaan is described as defiled and as vomiting out its inhabitants, and Israel is warned that possession does not create immunity. The same practices can bring the same expulsion, with the resident stranger also included under the law. Identity does not cancel responsibility, and geography does not become the standard simply because Israel has arrived there.

Study Leviticus 18 in depth

Leviticus 19: Holiness reaches the field, the wage, and the neighbor

Leviticus 19 takes the command "Ye shall be holy" and refuses to leave it near the sanctuary door. Reverence for parents, Sabbaths, sacrifices, field edges, wages, legal judgment, speech, resentment, clothing, fruit trees, mourning practices, spirit consultation, treatment of the aged, strangers, and commercial measures all appear under the recurring declaration, "I am the LORD." The chapter's famous command to "love thy neighbour as thyself" grows out of concrete restraints on partiality, talebearing, hatred, vengeance, and grudge-bearing rather than floating above them as a slogan. The same language of love is later extended to the resident stranger, with Israel's own life in Egypt given as the reason. Holiness here is measurable without becoming simplistic. It shows up in what a harvester leaves, when a worker is paid, whether a blind person is endangered, how an offense is handled, and whether the weight on the scale is honest.

Study Leviticus 19 in depth