El panorama
2 Crónicas 20 abre con “It came to pass after this also, that the children of Moab, and the children of Ammon…”, cambia cerca del versículo 19 con “And the Levites, of the children of the Kohathites, and of the children of the Korhites…” y termina con “Then Eliezer the son of Dodavah of Mareshah prophesied against Jehoshaphat, saying…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
2 Crónicas · Versión King James · 372 Crónicas 20:1-8
Versículos 1–8: It came to pass after this also, that the children of Moab, and the…
2 Crónicas 20:1–8 abre con “It came to pass after this also, that the children of Moab, and the children of Ammon, and with…” y llega a “And they dwelt therein, and have built thee a sanctuary therein for thy name, saying,” en su último versículo. Ese recorrido desarrolla 2 Crónicas 20 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“It came to pass after this also, that the children of Moab, and the children of Ammon, and with them other beside the…” Nombrar a Ammon y Ammonites mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And Jehoshaphat feared, and set himself to seek the LORD , and proclaimed a fast throughout all Judah.” Nombrar a Jehoshaphat y Judah mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And Jehoshaphat stood in the congregation of Judah and Jerusalem, in the house of the LORD , before the new court,” Nombrar a Jehoshaphat y Jerusalem mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
2 Crónicas 20:1-8
Versión King James1It came to pass after this also, that the children of Moab, and the children of Ammon, and with them other beside the Ammonites, came against Jehoshaphat to battle.
2Then there came some that told Jehoshaphat, saying, There cometh a great multitude against thee from beyond the sea on this side Syria; and, behold, they be in Hazazon-tamar, which is En-gedi.
3And Jehoshaphat feared, and set himself to seek the LORD , and proclaimed a fast throughout all Judah.
4And Judah gathered themselves together, to ask help of the LORD : even out of all the cities of Judah they came to seek the LORD .
5And Jehoshaphat stood in the congregation of Judah and Jerusalem, in the house of the LORD , before the new court,
6And said, O LORD God of our fathers, art not thou God in heaven? and rulest not thou over all the kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee?
7Art not thou our God, who didst drive out the inhabitants of this land before thy people Israel, and gavest it to the seed of Abraham thy friend for ever?
8And they dwelt therein, and have built thee a sanctuary therein for thy name, saying,
2 Crónicas 20:9-16
Versículos 9–16: If, when evil cometh upon us, as the sword, judgment, or pestilence, or…
2 Crónicas 20:9–16 abre con “If, when evil cometh upon us, as the sword, judgment, or pestilence, or famine, we stand before…” y llega a “To morrow go ye down against them: behold, they come up by the cliff of Ziz; and ye shall find…” en su último versículo. Ese recorrido desarrolla 2 Crónicas 20 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“If, when evil cometh upon us, as the sword, judgment, or pestilence, or famine, we stand before this house, and in thy…” Los términos propios de esta línea incluyen house, affliction, cometh. Su relación con los versículos 10 permite comprobar su función dentro del pasaje.
“Behold, I say, how they reward us, to come to cast us out of thy possession, which thou hast given us to inherit.” El lenguaje de promesa, bendición o pacto necesita su destinatario y alcance. Esos detalles impiden separar del contexto una palabra personal de la historia.
“And all Judah stood before the LORD , with their little ones, their wives, and their children.” Nombrar a Judah mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
2 Crónicas 20:9-16
Versión King James9If, when evil cometh upon us, as the sword, judgment, or pestilence, or famine, we stand before this house, and in thy presence, (for thy name is in this house,) and cry unto thee in our affliction, then thou wilt hear and help.
10And now, behold, the children of Ammon and Moab and mount Seir, whom thou wouldest not let Israel invade, when they came out of the land of Egypt, but they turned from them, and destroyed them not;
11Behold, I say, how they reward us, to come to cast us out of thy possession, which thou hast given us to inherit.
12O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon thee.
13And all Judah stood before the LORD , with their little ones, their wives, and their children.
14Then upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, came the Spirit of the LORD in the midst of the congregation;
15And he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat, Thus saith the LORD unto you, Be not afraid nor dismayed by reason of this great multitude; for the battle is not yours, but God’s.
16To morrow go ye down against them: behold, they come up by the cliff of Ziz; and ye shall find them at the end of the brook, before the wilderness of Jeruel.
2 Crónicas 20:17-24
Versículos 17–24: Ye shall not need to fight in this battle: set yourselves, stand ye…
2 Crónicas 20:17–24 abre con “Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation…” y llega a “And when Judah came toward the watch tower in the wilderness, they looked unto the multitude…” en su último versículo. Ese recorrido desarrolla 2 Crónicas 20 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of the LORD with you…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And the Levites, of the children of the Kohathites, and of the children of the Korhites, stood up to praise the LORD…” Nombrar a Israel mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And when he had consulted with the people, he appointed singers unto the LORD , and that should praise the beauty of…” Nombrar a Praise mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“For the children of Ammon and Moab stood up against the inhabitants of mount Seir, utterly to slay and destroy them…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
2 Crónicas 20:17-24
Versión King James17Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of the LORD with you, O Judah and Jerusalem: fear not, nor be dismayed; to morrow go out against them: for the LORD will be with you.
18And Jehoshaphat bowed his head with his face to the ground: and all Judah and the inhabitants of Jerusalem fell before the LORD , worshipping the LORD .
19And the Levites, of the children of the Kohathites, and of the children of the Korhites, stood up to praise the LORD God of Israel with a loud voice on high.
20And they rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem; Believe in the LORD your God, so shall ye be established; believe his prophets, so shall ye prosper.
21And when he had consulted with the people, he appointed singers unto the LORD , and that should praise the beauty of holiness, as they went out before the army, and to say, Praise the LORD ; for his mercy endureth for ever.
22And when they began to sing and to praise, the LORD set ambushments against the children of Ammon, Moab, and mount Seir, which were come against Judah; and they were smitten.
23For the children of Ammon and Moab stood up against the inhabitants of mount Seir, utterly to slay and destroy them: and when they had made an end of the inhabitants of Seir, every one helped to destroy another.
24And when Judah came toward the watch tower in the wilderness, they looked unto the multitude, and, behold, they were dead bodies fallen to the earth, and none escaped.
2 Crónicas 20:25-32
Versículos 25–32: When Jehoshaphat and his people came to take away the spoil of them…
2 Crónicas 20:25–32 abre con “And when Jehoshaphat and his people came to take away the spoil of them, they found among them…” y llega a “And he walked in the way of Asa his father, and departed not from it, doing that which was right…” en su último versículo. Ese recorrido desarrolla 2 Crónicas 20 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“And when Jehoshaphat and his people came to take away the spoil of them, they found among them in abundance both…” El número three hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
“Then they returned, every man of Judah and Jerusalem, and Jehoshaphat in the forefront of them, to go again to…” Nombrar a Jerusalem y Jehoshaphat mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And the fear of God was on all the kingdoms of those countries, when they had heard that the LORD fought against the…” Nombrar a Israel mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
2 Crónicas 20:25-32
Versión King James25And when Jehoshaphat and his people came to take away the spoil of them, they found among them in abundance both riches with the dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away: and they were three days in gathering of the spoil, it was so much.
26And on the fourth day they assembled themselves in the valley of Berachah; for there they blessed the LORD : therefore the name of the same place was called, The valley of Berachah, unto this day.
27Then they returned, every man of Judah and Jerusalem, and Jehoshaphat in the forefront of them, to go again to Jerusalem with joy; for the LORD had made them to rejoice over their enemies.
28And they came to Jerusalem with psalteries and harps and trumpets unto the house of the LORD .
29And the fear of God was on all the kingdoms of those countries, when they had heard that the LORD fought against the enemies of Israel.
30So the realm of Jehoshaphat was quiet: for his God gave him rest round about.
31And Jehoshaphat reigned over Judah: he was thirty and five years old when he began to reign, and he reigned twenty and five years in Jerusalem. And his mother’s name was Azubah the daughter of Shilhi.
32And he walked in the way of Asa his father, and departed not from it, doing that which was right in the sight of the LORD .
2 Crónicas 20:33-37
Versículos 33–37: Howbeit the high places were not taken away: for as yet the people had…
2 Crónicas 20:33–37 abre con “Howbeit the high places were not taken away: for as yet the people had not prepared their hearts…” y llega a “Then Eliezer the son of Dodavah of Mareshah prophesied against Jehoshaphat, saying, Because thou…” en su último versículo. Ese recorrido desarrolla 2 Crónicas 20 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“Howbeit the high places were not taken away: for as yet the people had not prepared their hearts unto the God of their…” Nombrar a Howbeit mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Now the rest of the acts of Jehoshaphat, first and last, behold, they are written in the book of Jehu the son of…” Nombrar a Hanani y Israel mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
2 Crónicas 20:33-37
Versión King James33Howbeit the high places were not taken away: for as yet the people had not prepared their hearts unto the God of their fathers.
34Now the rest of the acts of Jehoshaphat, first and last, behold, they are written in the book of Jehu the son of Hanani, who is mentioned in the book of the kings of Israel.
35And after this did Jehoshaphat king of Judah join himself with Ahaziah king of Israel, who did very wickedly:
36And he joined himself with him to make ships to go to Tarshish: and they made the ships in Ezion-geber.
37Then Eliezer the son of Dodavah of Mareshah prophesied against Jehoshaphat, saying, Because thou hast joined thyself with Ahaziah, the LORD hath broken thy works. And the ships were broken, that they were not able to go to Tarshish.
Detalles que vale la pena notar
La imagen inicial
2 Chronicles 20:1 comienza con “It came to pass after this also, that the children of Moab, and the children of Ammon, and with them other beside the Ammonites, came against Jehoshaphat…”
Dónde cambia el capítulo
2 Chronicles 20:14 forma un giro natural: “Then upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, came the Spirit of the…”
La nota final
2 Chronicles 20:37 deja al lector con “Then Eliezer the son of Dodavah of Mareshah prophesied against Jehoshaphat, saying, Because thou hast joined thyself with Ahaziah, the LORD hath broken thy…”
Un recorrido de palabras por el capítulo
Las palabras LORD, Jehoshaphat, Judah, Jerusalem, children, inhabitants ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.
