El panorama
2 Samuel 15 abre con “And it came to pass after this, that Absalom prepared him chariots and horses, and fifty…”, cambia cerca del versículo 19 con “Then said the king to Ittai the Gittite, Wherefore goest thou also with us? return to…” y termina con “So Hushai David’s friend came into the city, and Absalom came into Jerusalem.”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
2 Samuel · Versión King James · 372 Samuel 15:1-8
Versículos 1–8: It came to pass after this, that Absalom prepared him chariots and…
2 Samuel 15:1–8 abre con “And it came to pass after this, that Absalom prepared him chariots and horses, and fifty men to…” y llega a “For thy servant vowed a vow while I abode at Geshur in Syria, saying, If the LORD shall bring me…” en su último versículo. Ese recorrido desarrolla 2 Samuel 15 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And it came to pass after this, that Absalom prepared him chariots and horses, and fifty men to run before him.” Esta señal narrativa conocida hace avanzar el tiempo. Lo que sigue es una nueva escena, consecuencia o respuesta a una tensión anterior.
“And Absalom said unto him, See, thy matters are good and right; but there is no man deputed of the king to hear thee.” Nombrar a Absalom y See mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And it was so, that when any man came nigh to him to do him obeisance, he put forth his hand, and took him, and kissed…” Los términos propios de esta línea incluyen hand, kissed, nigh. Su relación con los versículos 4 y 6 permite comprobar su función dentro del pasaje.
2 Samuel 15:1-8
Versión King James1And it came to pass after this, that Absalom prepared him chariots and horses, and fifty men to run before him.
2And Absalom rose up early, and stood beside the way of the gate: and it was so, that when any man that had a controversy came to the king for judgment, then Absalom called unto him, and said, Of what city art thou? And he said, Thy servant is of one of the tribes of Israel.
3And Absalom said unto him, See, thy matters are good and right; but there is no man deputed of the king to hear thee.
4Absalom said moreover, Oh that I were made judge in the land, that every man which hath any suit or cause might come unto me, and I would do him justice!
5And it was so, that when any man came nigh to him to do him obeisance, he put forth his hand, and took him, and kissed him.
6And on this manner did Absalom to all Israel that came to the king for judgment: so Absalom stole the hearts of the men of Israel.
7And it came to pass after forty years, that Absalom said unto the king, I pray thee, let me go and pay my vow, which I have vowed unto the LORD , in Hebron.
8For thy servant vowed a vow while I abode at Geshur in Syria, saying, If the LORD shall bring me again indeed to Jerusalem, then I will serve the LORD .
2 Samuel 15:9-16
Versículos 9–16: The king said unto him, Go in peace. So he arose, and went to Hebron.
2 Samuel 15:9–16 abre con “And the king said unto him, Go in peace. So he arose, and went to Hebron.” y llega a “And the king went forth, and all his household after him. And the king left ten women, which…” en su último versículo. Ese recorrido desarrolla 2 Samuel 15 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“And the king said unto him, Go in peace. So he arose, and went to Hebron.” Nombrar a Hebron mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And with Absalom went two hundred men out of Jerusalem, that were called; and they went in their simplicity, and they…” El número two hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
“And there came a messenger to David, saying, The hearts of the men of Israel are after Absalom.” Nombrar a Absalom y David mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
2 Samuel 15:9-16
Versión King James9And the king said unto him, Go in peace. So he arose, and went to Hebron.
10But Absalom sent spies throughout all the tribes of Israel, saying, As soon as ye hear the sound of the trumpet, then ye shall say, Absalom reigneth in Hebron.
11And with Absalom went two hundred men out of Jerusalem, that were called; and they went in their simplicity, and they knew not any thing.
12And Absalom sent for Ahithophel the Gilonite, David’s counsellor, from his city, even from Giloh, while he offered sacrifices. And the conspiracy was strong; for the people increased continually with Absalom.
13And there came a messenger to David, saying, The hearts of the men of Israel are after Absalom.
14And David said unto all his servants that were with him at Jerusalem, Arise, and let us flee; for we shall not else escape from Absalom: make speed to depart, lest he overtake us suddenly, and bring evil upon us, and smite the city with the edge of the sword.
15And the king’s servants said unto the king, Behold, thy servants are ready to do whatsoever my lord the king shall appoint.
16And the king went forth, and all his household after him. And the king left ten women, which were concubines, to keep the house.
2 Samuel 15:17-24
Versículos 17–24: The king went forth, and all the people after him, and tarried in a…
2 Samuel 15:17–24 abre con “And the king went forth, and all the people after him, and tarried in a place that was far off.” y llega a “And lo Zadok also, and all the Levites were with him, bearing the ark of the covenant of God…” en su último versículo. Ese recorrido desarrolla 2 Samuel 15 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And the king went forth, and all the people after him, and tarried in a place that was far off.” Los términos propios de esta línea incluyen king, people, place. Su relación con los versículos 18 permite comprobar su función dentro del pasaje.
“Then said the king to Ittai the Gittite, Wherefore goest thou also with us? return to thy place, and abide with the…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
“And Ittai answered the king, and said, As the LORD liveth, and as my lord the king liveth, surely in what place my…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
2 Samuel 15:17-24
Versión King James17And the king went forth, and all the people after him, and tarried in a place that was far off.
18And all his servants passed on beside him; and all the Cherethites, and all the Pelethites, and all the Gittites, six hundred men which came after him from Gath, passed on before the king.
19Then said the king to Ittai the Gittite, Wherefore goest thou also with us? return to thy place, and abide with the king: for thou art a stranger, and also an exile.
20Whereas thou camest but yesterday, should I this day make thee go up and down with us? seeing I go whither I may, return thou, and take back thy brethren: mercy and truth be with thee.
21And Ittai answered the king, and said, As the LORD liveth, and as my lord the king liveth, surely in what place my lord the king shall be, whether in death or life, even there also will thy servant be.
22And David said to Ittai, Go and pass over. And Ittai the Gittite passed over, and all his men, and all the little ones that were with him.
23And all the country wept with a loud voice, and all the people passed over: the king also himself passed over the brook Kidron, and all the people passed over, toward the way of the wilderness.
24And lo Zadok also, and all the Levites were with him, bearing the ark of the covenant of God: and they set down the ark of God; and Abiathar went up, until all the people had done passing out of the city.
2 Samuel 15:25-32
Versículos 25–32: The king said unto Zadok, Carry back the ark of God into the city: if I…
2 Samuel 15:25–32 abre con “And the king said unto Zadok, Carry back the ark of God into the city: if I shall find favour in…” y llega a “And it came to pass, that when David was come to the top of the mount, where he worshipped God…” en su último versículo. Ese recorrido desarrolla 2 Samuel 15 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And the king said unto Zadok, Carry back the ark of God into the city: if I shall find favour in the eyes of the LORD…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“The king said also unto Zadok the priest, Art not thou a seer? return into the city in peace, and your two sons with…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
“Zadok therefore and Abiathar carried the ark of God again to Jerusalem: and they tarried there.” Nombrar a Abiathar mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
2 Samuel 15:25-32
Versión King James25And the king said unto Zadok, Carry back the ark of God into the city: if I shall find favour in the eyes of the LORD , he will bring me again, and shew me both it, and his habitation:
26But if he thus say, I have no delight in thee; behold, here am I, let him do to me as seemeth good unto him.
27The king said also unto Zadok the priest, Art not thou a seer? return into the city in peace, and your two sons with you, Ahimaaz thy son, and Jonathan the son of Abiathar.
28See, I will tarry in the plain of the wilderness, until there come word from you to certify me.
29Zadok therefore and Abiathar carried the ark of God again to Jerusalem: and they tarried there.
30And David went up by the ascent of mount Olivet, and wept as he went up, and had his head covered, and he went barefoot: and all the people that was with him covered every man his head, and they went up, weeping as they went up.
31And one told David, saying, Ahithophel is among the conspirators with Absalom. And David said, O LORD , I pray thee, turn the counsel of Ahithophel into foolishness.
32And it came to pass, that when David was come to the top of the mount, where he worshipped God, behold, Hushai the Archite came to meet him with his coat rent, and earth upon his head:
2 Samuel 15:33-37
Versículos 33–37: Unto whom David said, If thou passest on with me, then thou shalt be a…
2 Samuel 15:33–37 abre con “Unto whom David said, If thou passest on with me, then thou shalt be a burden unto me:” y llega a “So Hushai David’s friend came into the city, and Absalom came into Jerusalem.” en su último versículo. Ese recorrido desarrolla 2 Samuel 15 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Unto whom David said, If thou passest on with me, then thou shalt be a burden unto me:” Nombrar a David y Unto mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
2 Samuel 15:33-37
Versión King James33Unto whom David said, If thou passest on with me, then thou shalt be a burden unto me:
34But if thou return to the city, and say unto Absalom, I will be thy servant, O king; as I have been thy father’s servant hitherto, so will I now also be thy servant: then mayest thou for me defeat the counsel of Ahithophel.
35And hast thou not there with thee Zadok and Abiathar the priests? therefore it shall be, that what thing soever thou shalt hear out of the king’s house, thou shalt tell it to Zadok and Abiathar the priests.
36Behold, they have there with them their two sons, Ahimaaz Zadok’s son, and Jonathan Abiathar’s son; and by them ye shall send unto me every thing that ye can hear.
37So Hushai David’s friend came into the city, and Absalom came into Jerusalem.
Detalles que vale la pena notar
La imagen inicial
2 Samuel 15:1 comienza con “And it came to pass after this, that Absalom prepared him chariots and horses, and fifty men to run before him.”
Dónde cambia el capítulo
2 Samuel 15:19 forma un giro natural: “Then said the king to Ittai the Gittite, Wherefore goest thou also with us? return to thy place, and abide with the king: for thou art a stranger, and also…”
La nota final
2 Samuel 15:37 deja al lector con “So Hushai David’s friend came into the city, and Absalom came into Jerusalem.”
Un recorrido de palabras por el capítulo
Las palabras king, Absalom, LORD, city, David, passed ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.
