Apocalipsis 18

Apocalipsis 18

El panorama

Apocalipsis 18 abre con “And after these things I saw another angel come down from heaven, having great power…”, cambia cerca del versículo 12 con “The merchandise of gold, and silver, and precious stones, and of pearls, and fine linen…” y termina con “And in her was found the blood of prophets, and of saints, and of all that were slain…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Apocalipsis · Versión King James · 24

Apocalipsis 18:1-8

Versículos 1–8: After these things I saw another angel come down from heaven, having…

Apocalipsis 18:1–8 abre con “And after these things I saw another angel come down from heaven, having great power; and the…” y llega a “Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be…” en su último versículo. Ese recorrido desarrolla Sigue la derrota del mal, el juicio final, la esperanza de resurrección y la creación renovada que completan Apocalipsis.

Contexto que da vida al pasaje

“And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with…” Los términos propios de esta línea incluyen angel, earth, glory. Su relación con los versículos 2 permite comprobar su función dentro del pasaje.

“For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

“For her sins have reached unto heaven, and God hath remembered her iniquities.” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

“How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

Apocalipsis 18:1-8

Versión King James

1And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory.

2And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.

3For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.

4And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.

5For her sins have reached unto heaven, and God hath remembered her iniquities.

6Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double.

7How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow.

8Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her.

Apocalipsis 18:9-16

Versículos 9–16: The kings of the earth, who have committed fornication and lived…

Apocalipsis 18:9–16 abre con “And the kings of the earth, who have committed fornication and lived deliciously with her, shall…” y llega a “And saying, Alas, alas, that great city, that was clothed in fine linen, and purple, and…” en su último versículo. Ese recorrido desarrolla Sigue la derrota del mal, el juicio final, la esperanza de resurrección y la creación renovada que completan Apocalipsis.

Contexto que da vida al pasaje

“And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more:” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“And cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts…” Los términos propios de esta línea incluyen beasts, chariots, cinnamon. Su relación con los versículos 12 y 14 permite comprobar su función dentro del pasaje.

Apocalipsis 18:9-16

Versión King James

9And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning,

10Standing afar off for the fear of her torment, saying, Alas, alas, that great city Babylon, that mighty city! for in one hour is thy judgment come.

11And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more:

12The merchandise of gold, and silver, and precious stones, and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass, and iron, and marble,

13And cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men.

14And the fruits that thy soul lusted after are departed from thee, and all things which were dainty and goodly are departed from thee, and thou shalt find them no more at all.

15The merchants of these things, which were made rich by her, shall stand afar off for the fear of her torment, weeping and wailing,

16And saying, Alas, alas, that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls!

Apocalipsis 18:17-24

Versículos 17–24: For in one hour so great riches is come to nought. And every shipmaster…

Apocalipsis 18:17–24 abre con “For in one hour so great riches is come to nought. And every shipmaster, and all the company in…” y llega a “And in her was found the blood of prophets, and of saints, and of all that were slain upon the…” en su último versículo. Ese recorrido desarrolla Sigue la derrota del mal, el juicio final, la esperanza de resurrección y la creación renovada que completan Apocalipsis.

Contexto que da vida al pasaje

“For in one hour so great riches is come to nought. And every shipmaster, and all the company in ships, and sailors…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

“And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas, that great city, wherein were…” El número one hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.

“And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

Apocalipsis 18:17-24

Versión King James

17For in one hour so great riches is come to nought. And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off,

18And cried when they saw the smoke of her burning, saying, What city is like unto this great city!

19And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas, that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate.

20Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath avenged you on her.

21And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all.

22And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee; and no craftsman, of whatsoever craft he be, shall be found any more in thee; and the sound of a millstone shall be heard no more at all in thee;

23And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived.

24And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth.

Detalles que vale la pena notar

24versículos en esta lectura
3movimientos principales

La imagen inicial

Revelation 18:1 comienza con “And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory.”

Dónde cambia el capítulo

Revelation 18:8 forma un giro natural: “Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who…”

La nota final

Revelation 18:24 deja al lector con “And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth.”

Un recorrido de palabras por el capítulo

Las palabras city, earth, alas, heaven, merchants, voice ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.