Esdras 9

Esdras 9

El panorama

Esdras 9 abre con “Now when these things were done, the princes came to me, saying, The people of Israel…”, cambia cerca del versículo 8 con “And now for a little space grace hath been shewed from the LORD our God, to leave us a…” y termina con “O LORD God of Israel, thou art righteous: for we remain yet escaped, as it is this day…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Esdras · Versión King James · 15

Esdras 9:1-8

Versículos 1–8: When these things were done, the princes came to me, saying, The people…

Esdras 9:1–8 abre con “Now when these things were done, the princes came to me, saying, The people of Israel, and the…” y llega a “And now for a little space grace hath been shewed from the LORD our God, to leave us a remnant…” en su último versículo. Ese recorrido desarrolla Observa lo que el pueblo lleva consigo y cómo Esdras prepara el siguiente movimiento de las Escrituras.

Contexto que da vida al pasaje

“Now when these things were done, the princes came to me, saying, The people of Israel, and the priests, and the…” Nombrar a Ammonites y Amorites mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And when I heard this thing, I rent my garment and my mantle, and plucked off the hair of my head and of my beard, and…” Los términos propios de esta línea incluyen astonied, beard, garment. Su relación con los versículos 2 y 4 permite comprobar su función dentro del pasaje.

“And at the evening sacrifice I arose up from my heaviness; and having rent my garment and my mantle, I fell upon my…” El versículo nombra a God en vez de dejar la acción sin una fuente. Observa si la línea siguiente continúa, responde o contrasta esa acción.

“Since the days of our fathers have we been in a great trespass unto this day; and for our iniquities have we, our…” Nombrar a Since mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And now for a little space grace hath been shewed from the LORD our God, to leave us a remnant to escape, and to give…” El versículo nombra a God en vez de dejar la acción sin una fuente. Observa si la línea siguiente continúa, responde o contrasta esa acción.

Esdras 9:1-8

Versión King James

1Now when these things were done, the princes came to me, saying, The people of Israel, and the priests, and the Levites, have not separated themselves from the people of the lands, doing according to their abominations, even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.

2For they have taken of their daughters for themselves, and for their sons: so that the holy seed have mingled themselves with the people of those lands: yea, the hand of the princes and rulers hath been chief in this trespass.

3And when I heard this thing, I rent my garment and my mantle, and plucked off the hair of my head and of my beard, and sat down astonied.

4Then were assembled unto me every one that trembled at the words of the God of Israel, because of the transgression of those that had been carried away; and I sat astonied until the evening sacrifice.

5And at the evening sacrifice I arose up from my heaviness; and having rent my garment and my mantle, I fell upon my knees, and spread out my hands unto the LORD my God,

6And said, O my God, I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over our head, and our trespass is grown up unto the heavens.

7Since the days of our fathers have we been in a great trespass unto this day; and for our iniquities have we, our kings, and our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to a spoil, and to confusion of face, as it is this day.

8And now for a little space grace hath been shewed from the LORD our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.

Esdras 9:9-15

Versículos 9–15: For we were bondmen; yet our God hath not forsaken us in our bondage…

Esdras 9:9–15 abre con “For we were bondmen; yet our God hath not forsaken us in our bondage, but hath extended mercy…” y llega a “O LORD God of Israel, thou art righteous: for we remain yet escaped, as it is this day: behold…” en su último versículo. Ese recorrido desarrolla Observa lo que el pueblo lleva consigo y cómo Esdras prepara el siguiente movimiento de las Escrituras.

Contexto que da vida al pasaje

Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“For we were bondmen; yet our God hath not forsaken us in our bondage, but hath extended mercy unto us in the sight of…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

“And now, O our God, what shall we say after this? for we have forsaken thy commandments,” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.

“Which thou hast commanded by thy servants the prophets, saying, The land, unto which ye go to possess it, is an…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“Now therefore give not your daughters unto their sons, neither take their daughters unto your sons, nor seek their…” Los términos propios de esta línea incluyen daughters, sons, children. Su relación con los versículos 11 y 13 permite comprobar su función dentro del pasaje.

Esdras 9:9-15

Versión King James

9For we were bondmen; yet our God hath not forsaken us in our bondage, but hath extended mercy unto us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the desolations thereof, and to give us a wall in Judah and in Jerusalem.

10And now, O our God, what shall we say after this? for we have forsaken thy commandments,

11Which thou hast commanded by thy servants the prophets, saying, The land, unto which ye go to possess it, is an unclean land with the filthiness of the people of the lands, with their abominations, which have filled it from one end to another with their uncleanness.

12Now therefore give not your daughters unto their sons, neither take their daughters unto your sons, nor seek their peace or their wealth for ever: that ye may be strong, and eat the good of the land, and leave it for an inheritance to your children for ever.

13And after all that is come upon us for our evil deeds, and for our great trespass, seeing that thou our God hast punished us less than our iniquities deserve, and hast given us such deliverance as this;

14Should we again break thy commandments, and join in affinity with the people of these abominations? wouldest not thou be angry with us till thou hadst consumed us, so that there should be no remnant nor escaping?

15O LORD God of Israel, thou art righteous: for we remain yet escaped, as it is this day: behold, we are before thee in our trespasses: for we cannot stand before thee because of this.

Detalles que vale la pena notar

15versículos en esta lectura
2movimientos principales
1versículos con diálogo
2preguntas en el texto KJV

La imagen inicial

Ezra 9:1 comienza con “Now when these things were done, the princes came to me, saying, The people of Israel, and the priests, and the Levites, have not separated themselves from…”

Dónde cambia el capítulo

Ezra 9:10 forma un giro natural: “And now, O our God, what shall we say after this? for we have forsaken thy commandments,”

La nota final

Ezra 9:15 deja al lector con “O LORD God of Israel, thou art righteous: for we remain yet escaped, as it is this day: behold, we are before thee in our trespasses: for we cannot stand…”

Un recorrido de palabras por el capítulo

Las palabras people, lands, trespass, abominations, daughters, iniquities ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.