El panorama
Ezequiel 22 abre con “Moreover the word of the LORD came unto me, saying,”, cambia cerca del versículo 16 con “And thou shalt take thine inheritance in thyself in the sight of the heathen, and thou…” y termina con “Therefore have I poured out mine indignation upon them; I have consumed them with the…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Ezequiel · Versión King James · 31Ezequiel 22:1-8
Versículos 1–8: Moreover the word of the LORD came unto me, saying,
Ezequiel 22:1–8 abre con “Moreover the word of the LORD came unto me, saying,” y llega a “Thou hast despised mine holy things, and hast profaned my sabbaths.” en su último versículo. Ese recorrido desarrolla Ezequiel 22 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Moreover the word of the LORD came unto me, saying,” Nombrar a Moreover mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Then say thou, Thus saith the Lord GOD , The city sheddeth blood in the midst of it, that her time may come, and…” El versículo nombra a Lord en vez de dejar la acción sin una fuente. Observa si la línea siguiente continúa, responde o contrasta esa acción.
“Those that be near, and those that be far from thee, shall mock thee, which art infamous and much vexed.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Ezequiel 22:1-8
Versión King James1Moreover the word of the LORD came unto me, saying,
2Now, thou son of man, wilt thou judge, wilt thou judge the bloody city? yea, thou shalt shew her all her abominations.
3Then say thou, Thus saith the Lord GOD , The city sheddeth blood in the midst of it, that her time may come, and maketh idols against herself to defile herself.
4Thou art become guilty in thy blood that thou hast shed; and hast defiled thyself in thine idols which thou hast made; and thou hast caused thy days to draw near, and art come even unto thy years: therefore have I made thee a reproach unto the heathen, and a mocking to all countries.
5Those that be near, and those that be far from thee, shall mock thee, which art infamous and much vexed.
6Behold, the princes of Israel, every one were in thee to their power to shed blood.
7In thee have they set light by father and mother: in the midst of thee have they dealt by oppression with the stranger: in thee have they vexed the fatherless and the widow.
8Thou hast despised mine holy things, and hast profaned my sabbaths.
Ezequiel 22:9-16
Versículos 9–16: In thee are men that carry tales to shed blood: and in thee they eat…
Ezequiel 22:9–16 abre con “In thee are men that carry tales to shed blood: and in thee they eat upon the mountains: in the…” y llega a “And thou shalt take thine inheritance in thyself in the sight of the heathen, and thou shalt…” en su último versículo. Ese recorrido desarrolla Ezequiel 22 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“In thee are men that carry tales to shed blood: and in thee they eat upon the mountains: in the midst of thee they…” Los términos propios de esta línea incluyen blood, carry, commit. Su relación con los versículos 10 permite comprobar su función dentro del pasaje.
“And one hath committed abomination with his neighbour’s wife; and another hath lewdly defiled his daughter in law; and…” El número one hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
“Behold, therefore I have smitten mine hand at thy dishonest gain which thou hast made, and at thy blood which hath…” Los términos propios de esta línea incluyen blood, dishonest, gain. Su relación con los versículos 12 y 14 permite comprobar su función dentro del pasaje.
Ezequiel 22:9-16
Versión King James9In thee are men that carry tales to shed blood: and in thee they eat upon the mountains: in the midst of thee they commit lewdness.
10In thee have they discovered their fathers’ nakedness: in thee have they humbled her that was set apart for pollution.
11And one hath committed abomination with his neighbour’s wife; and another hath lewdly defiled his daughter in law; and another in thee hath humbled his sister, his father’s daughter.
12In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the Lord GOD .
13Behold, therefore I have smitten mine hand at thy dishonest gain which thou hast made, and at thy blood which hath been in the midst of thee.
14Can thine heart endure, or can thine hands be strong, in the days that I shall deal with thee? I the LORD have spoken it, and will do it.
15And I will scatter thee among the heathen, and disperse thee in the countries, and will consume thy filthiness out of thee.
16And thou shalt take thine inheritance in thyself in the sight of the heathen, and thou shalt know that I am the LORD .
Ezequiel 22:17-24
Versículos 17–24: The word of the LORD came unto me, saying,
Ezequiel 22:17–24 abre con “And the word of the LORD came unto me, saying,” y llega a “Son of man, say unto her, Thou art the land that is not cleansed, nor rained upon in the day of…” en su último versículo. Ese recorrido desarrolla Ezequiel 22 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“And the word of the LORD came unto me, saying,” Los términos propios de esta línea incluyen LORD, word. Su relación con los versículos 18 permite comprobar su función dentro del pasaje.
“Therefore thus saith the Lord GOD ; Because ye are all become dross, behold, therefore I will gather you into the…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
“Yea, I will gather you, and blow upon you in the fire of my wrath, and ye shall be melted in the midst thereof.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Ezequiel 22:17-24
Versión King James17And the word of the LORD came unto me, saying,
18Son of man, the house of Israel is to me become dross: all they are brass, and tin, and iron, and lead, in the midst of the furnace; they are even the dross of silver.
19Therefore thus saith the Lord GOD ; Because ye are all become dross, behold, therefore I will gather you into the midst of Jerusalem.
20As they gather silver, and brass, and iron, and lead, and tin, into the midst of the furnace, to blow the fire upon it, to melt it; so will I gather you in mine anger and in my fury, and I will leave you there, and melt you.
21Yea, I will gather you, and blow upon you in the fire of my wrath, and ye shall be melted in the midst thereof.
22As silver is melted in the midst of the furnace, so shall ye be melted in the midst thereof; and ye shall know that I the LORD have poured out my fury upon you.
23And the word of the LORD came unto me, saying,
24Son of man, say unto her, Thou art the land that is not cleansed, nor rained upon in the day of indignation.
Ezequiel 22:25-31
Versículos 25–31: There is a conspiracy of her prophets in the midst thereof, like a…
Ezequiel 22:25–31 abre con “There is a conspiracy of her prophets in the midst thereof, like a roaring lion ravening the…” y llega a “Therefore have I poured out mine indignation upon them; I have consumed them with the fire of my…” en su último versículo. Ese recorrido desarrolla Ezequiel 22 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“There is a conspiracy of her prophets in the midst thereof, like a roaring lion ravening the prey; they have devoured…” Los términos propios de esta línea incluyen midst, conspiracy, devoured. Su relación con los versículos 26 permite comprobar su función dentro del pasaje.
“Her priests have violated my law, and have profaned mine holy things: they have put no difference between the holy and…” Nombrar a Her mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Her princes in the midst thereof are like wolves ravening the prey, to shed blood, and to destroy souls, to get…” Nombrar a Her mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Ezequiel 22:25-31
Versión King James25There is a conspiracy of her prophets in the midst thereof, like a roaring lion ravening the prey; they have devoured souls; they have taken the treasure and precious things; they have made her many widows in the midst thereof.
26Her priests have violated my law, and have profaned mine holy things: they have put no difference between the holy and profane, neither have they shewed difference between the unclean and the clean, and have hid their eyes from my sabbaths, and I am profaned among them.
27Her princes in the midst thereof are like wolves ravening the prey, to shed blood, and to destroy souls, to get dishonest gain.
28And her prophets have daubed them with untempered morter, seeing vanity, and divining lies unto them, saying, Thus saith the Lord GOD , when the LORD hath not spoken.
29The people of the land have used oppression, and exercised robbery, and have vexed the poor and needy: yea, they have oppressed the stranger wrongfully.
30And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.
31Therefore have I poured out mine indignation upon them; I have consumed them with the fire of my wrath: their own way have I recompensed upon their heads, saith the Lord GOD .
Detalles que vale la pena notar
La imagen inicial
Ezekiel 22:1 comienza con “Moreover the word of the LORD came unto me, saying,”
Dónde cambia el capítulo
Ezekiel 22:14 forma un giro natural: “Can thine heart endure, or can thine hands be strong, in the days that I shall deal with thee? I the LORD have spoken it, and will do it.”
La nota final
Ezekiel 22:31 deja al lector con “Therefore have I poured out mine indignation upon them; I have consumed them with the fire of my wrath: their own way have I recompensed upon their heads…”
Un recorrido de palabras por el capítulo
Las palabras midst, LORD, blood, shed, gather, become ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.
