El panorama
Ezequiel 45 abre con “Moreover, when ye shall divide by lot the land for inheritance, ye shall offer an…”, cambia cerca del versículo 13 con “This is the oblation that ye shall offer; the sixth part of an ephah of an homer of…” y termina con “In the seventh month, in the fifteenth day of the month, shall he do the like in the…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Ezequiel · Versión King James · 25Ezequiel 45:1-7
Versículos 1–7: Moreover, when ye shall divide by lot the land for inheritance, ye shall…
Ezequiel 45:1–7 abre con “Moreover, when ye shall divide by lot the land for inheritance, ye shall offer an oblation unto…” y llega a “And a portion shall be for the prince on the one side and on the other side of the oblation of…” en su último versículo. Ese recorrido desarrolla Ezequiel 45 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“Moreover, when ye shall divide by lot the land for inheritance, ye shall offer an oblation unto the LORD , an holy…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“Of this there shall be for the sanctuary five hundred in length, with five hundred in breadth, square round about; and…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And of this measure shalt thou measure the length of five and twenty thousand, and the breadth of ten thousand: and in…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“The holy portion of the land shall be for the priests the ministers of the sanctuary, which shall come near to…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Ezequiel 45:1-7
Versión King James1Moreover, when ye shall divide by lot the land for inheritance, ye shall offer an oblation unto the LORD , an holy portion of the land: the length shall be the length of five and twenty thousand reeds, and the breadth shall be ten thousand. This shall be holy in all the borders thereof round about.
2Of this there shall be for the sanctuary five hundred in length, with five hundred in breadth, square round about; and fifty cubits round about for the suburbs thereof.
3And of this measure shalt thou measure the length of five and twenty thousand, and the breadth of ten thousand: and in it shall be the sanctuary and the most holy place.
4The holy portion of the land shall be for the priests the ministers of the sanctuary, which shall come near to minister unto the LORD : and it shall be a place for their houses, and an holy place for the sanctuary.
5And the five and twenty thousand of length, and the ten thousand of breadth, shall also the Levites, the ministers of the house, have for themselves, for a possession for twenty chambers.
6And ye shall appoint the possession of the city five thousand broad, and five and twenty thousand long, over against the oblation of the holy portion: it shall be for the whole house of Israel.
7And a portion shall be for the prince on the one side and on the other side of the oblation of the holy portion, and of the possession of the city, before the oblation of the holy portion, and before the possession of the city, from the west side westward, and from the east side eastward: and the length shall be over against one of the portions, from the west border unto the east border.
Ezequiel 45:8-14
Versículos 8–14: In the land shall be his possession in Israel: and my princes shall no…
Ezequiel 45:8–14 abre con “In the land shall be his possession in Israel: and my princes shall no more oppress my people…” y llega a “Concerning the ordinance of oil, the bath of oil, ye shall offer the tenth part of a bath out of…” en su último versículo. Ese recorrido desarrolla Ezequiel 45 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“In the land shall be his possession in Israel: and my princes shall no more oppress my people; and the rest of the…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“Thus saith the Lord GOD ; Let it suffice you, O princes of Israel: remove violence and spoil, and execute judgment and…” Nombrar a Israel mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Ye shall have just balances, and a just ephah, and a just bath.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Ezequiel 45:8-14
Versión King James8In the land shall be his possession in Israel: and my princes shall no more oppress my people; and the rest of the land shall they give to the house of Israel according to their tribes.
9Thus saith the Lord GOD ; Let it suffice you, O princes of Israel: remove violence and spoil, and execute judgment and justice, take away your exactions from my people, saith the Lord GOD .
10Ye shall have just balances, and a just ephah, and a just bath.
11The ephah and the bath shall be of one measure, that the bath may contain the tenth part of an homer, and the ephah the tenth part of an homer: the measure thereof shall be after the homer.
12And the shekel shall be twenty gerahs: twenty shekels, five and twenty shekels, fifteen shekels, shall be your maneh.
13This is the oblation that ye shall offer; the sixth part of an ephah of an homer of wheat, and ye shall give the sixth part of an ephah of an homer of barley:
14Concerning the ordinance of oil, the bath of oil, ye shall offer the tenth part of a bath out of the cor, which is an homer of ten baths; for ten baths are an homer:
Ezequiel 45:15-21
Versículos 15–21: One lamb out of the flock, out of two hundred, out of the fat pastures…
Ezequiel 45:15–21 abre con “And one lamb out of the flock, out of two hundred, out of the fat pastures of Israel; for a meat…” y llega a “In the first month, in the fourteenth day of the month, ye shall have the passover, a feast of…” en su último versículo. Ese recorrido desarrolla Ezequiel 45 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“And one lamb out of the flock, out of two hundred, out of the fat pastures of Israel; for a meat offering, and for a…” El número one hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
“All the people of the land shall give this oblation for the prince in Israel.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And it shall be the prince’s part to give burnt offerings, and meat offerings, and drink offerings, in the feasts, and…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“Thus saith the Lord GOD ; In the first month, in the first day of the month, thou shalt take a young bullock without…” El versículo nombra a Lord en vez de dejar la acción sin una fuente. Observa si la línea siguiente continúa, responde o contrasta esa acción.
Ezequiel 45:15-21
Versión King James15And one lamb out of the flock, out of two hundred, out of the fat pastures of Israel; for a meat offering, and for a burnt offering, and for peace offerings, to make reconciliation for them, saith the Lord GOD .
16All the people of the land shall give this oblation for the prince in Israel.
17And it shall be the prince’s part to give burnt offerings, and meat offerings, and drink offerings, in the feasts, and in the new moons, and in the sabbaths, in all solemnities of the house of Israel: he shall prepare the sin offering, and the meat offering, and the burnt offering, and the peace offerings, to make reconciliation for the house of Israel.
18Thus saith the Lord GOD ; In the first month, in the first day of the month, thou shalt take a young bullock without blemish, and cleanse the sanctuary:
19And the priest shall take of the blood of the sin offering, and put it upon the posts of the house, and upon the four corners of the settle of the altar, and upon the posts of the gate of the inner court.
20And so thou shalt do the seventh day of the month for every one that erreth, and for him that is simple: so shall ye reconcile the house.
21In the first month, in the fourteenth day of the month, ye shall have the passover, a feast of seven days; unleavened bread shall be eaten.
Ezequiel 45:22-25
Versículos 22–25: Upon that day shall the prince prepare for himself and for all the…
Ezequiel 45:22–25 abre con “And upon that day shall the prince prepare for himself and for all the people of the land a…” y llega a “In the seventh month, in the fifteenth day of the month, shall he do the like in the feast of…” en su último versículo. Ese recorrido desarrolla Ezequiel 45 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“And upon that day shall the prince prepare for himself and for all the people of the land a bullock for a sin…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Ezequiel 45:22-25
Versión King James22And upon that day shall the prince prepare for himself and for all the people of the land a bullock for a sin offering.
23And seven days of the feast he shall prepare a burnt offering to the LORD , seven bullocks and seven rams without blemish daily the seven days; and a kid of the goats daily for a sin offering.
24And he shall prepare a meat offering of an ephah for a bullock, and an ephah for a ram, and an hin of oil for an ephah.
25In the seventh month, in the fifteenth day of the month, shall he do the like in the feast of the seven days, according to the sin offering, according to the burnt offering, and according to the meat offering, and according to the oil.
Detalles que vale la pena notar
La imagen inicial
Ezekiel 45:1 comienza con “Moreover, when ye shall divide by lot the land for inheritance, ye shall offer an oblation unto the LORD , an holy portion of the land: the length shall be…”
Dónde cambia el capítulo
Ezekiel 45:13 forma un giro natural: “This is the oblation that ye shall offer; the sixth part of an ephah of an homer of wheat, and ye shall give the sixth part of an ephah of an homer of…”
La nota final
Ezekiel 45:25 deja al lector con “In the seventh month, in the fifteenth day of the month, shall he do the like in the feast of the seven days, according to the sin offering, according to…”
Un recorrido de palabras por el capítulo
Las palabras offering, ephah, five, holy, Israel, twenty ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.